Psalm 130:5

The picture of the waiting man is a striking one. It is as of one on the ridge of a journey, looking onward on his way, standing on tiptoe, and therefore needing something to lean on, and to support him. "I wait for the Lord", -- spiritually, with my deepest thoughts -- in the very centre of my being -- "I wait for the Lord, my soul doth wait." And I rest, I stay myself on what thou, O Lord, hast said. "My soul doth wait, and in his word do I hope."

In all your waitings remember two things: Let it not be so much the event which you wait for, as the Lord of the event; the Lord in the event. And take care that you have a promise underneath you, -- "In his word do I hope", -- else "waiting" will be too much for you, and after all it may be in vain. --James Vaughan.

Verse 5. I wait ... I hope. Waiting and hoping ever attend the same thing. No man will wait at all for that which he hath no hope of, and he who hath hope will wait always. He gives not over waiting, till he gives over hoping. The object of hope is some future good, but the act of hoping is at present good, and that is present pay to bear our charges in waiting. The word implies both a patient waiting and a hopeful trusting. So Christ expounds it (Mt 12:21), rendering that of the prophet ( Isaiah 42:1-4 ), "The isles shall wait for his law", thus, "In his name shall the Gentiles trust." --Joseph Caryl.

Verse 5-6. In these two verses he doth four times make mention of his hope, and attendance upon God and his word, to let us see how sure a hold we should take on God, and with how many temptations our faith is assaulted, when we can see no reason thereof. Nothing will bear us up but hope. Spero meliora. What encourages husbandmen and mariners against the surges and waves of the sea, and evil weather, but hope of better times? What comforteth a sick man in time of sickness, but hope of health? or a poor man in his distress, but hope of riches? or a prisoner, but hope of liberty? or a banished man, but hope to come home? All these hopes may fail, as oftentimes wanting a warrant. Albeit a physician may encourage a sick man by his fair words, yet he cannot give him an assurance of his recovery, for his health depends on God: friends and courtiers may promise poor men relief, but all men are liars; only God is faithful who hath promised. Therefore let us fix our faith on God, and our hope in God; for he will stand by his promise. No man hath hoped in him in vain, neither was ever any disappointed of his hope. --Archibald Symson.

Verse 5,7. Faith doth ultimately centre in the Deity. God himself in his glorious nature, is the ultimate object where unto our faith is resolved. The promise, simply considered, is not the object of trust, but God in the promise; and from the consideration of that we ascend to the Deity, and cast our anchor there. "Hope in the word" is the first act, but succeeded by hoping in the Lord: "In his word do I hope": that is not all; but, "Let Israel hope in the Lord." That is the ultimate object of faith, wherein the essence of our happiness consists, and that is God. God himself is the true and full portion of the soul. --Stephen Charnock, 1628-1680.

HINTS FOR PASTORS AND LAYPERSONS

Verse 5-6. Three postures: Waiting, Hoping, Watching.

Verse 5-6.

Verse 5-6.