Psalm 146:3

Verse 3. Princes. Earthly princes offer baubles to allure the soul from the pursuit of an eternal prize. Princes themselves have pronounced their principality to be their own greatest peril. Pope Pius the Fifth said, "When I was a monk I had hope of my salvation; when I became Cardinal I began to fear; when I was made Pope I all but despaired of eternity." --Thomas Le Blanc.

Verse 3. Nor in the son of man. All sons of man are like the man they are sprung of, who, being in honour, did not abide. --Matthew Henry.

Verse 3. For one man to put confidence in another, is as if one beggar should ask an alms of another, or one cripple should carry another, or the blind lead the blind. -- Anthony Farindon.

Verse 3-4. You see the first and the last, highest and lowest, of all the sons of Adam, they may be made honourable princes, but they are born sinful, the sons of men; born weak, there is no help in them; born mortal, their breath departeth; born corruptible, they return to their earth; and lastly, the mortality and corruption is not only in their flesh, but in some part or remnant of their spirits, for their thoughts perish. The prophet (if you mark it) climbeth up by degrees to the disabling of the best men amongst us, and in them of all the rest. For if princes deserve not confidence, the argument must needs hold by comparison, much less do meaner men deserve it. The order of the words is so set that the members following are evermore either the reason or some confirmation to that which went before. "Trust not in princes." Why? Because they are "the sons of men." Why not in "the sons of men"? Because there is no help in them. Why is there no help in them? Because when "their breath goeth forth, they turn again to their earth." What if their flesh be corrupted? Nay, "their thoughts" also "come to nothing."

For, first, this first order and rank which the prophet hath here placed, the princes and gods of the earth, are by birth men; secondly, weak men, and such in whom no help is; thirdly, not only weak, but dying, their breath goeth out; fourthly, not only dying, but subject to dissolution, they turn to the earth; fifthly, if their bodies only were dissolved, and their intentions and actions might stand, there were less cause to distrust them; but their thoughts are as transitory as their bodies. --John King (1559?- 1621), in a Funeral Sermon.

Verse 3-4. The Psalmist inscribes an antithesis. Princes, though masters of armies, possessors of riches, loaded with honours, revelling in pleasures, are at the mercy of a ruthless Black Prince. Death is tyrant over prince and peasant alike. The very pleasures which are envied are often ministers of death to voluptuous princes. --Thomas Le Blanc.

HINTS FOR PASTORS AND LAYPERSONS

Verse 3.