Psalm 147:16

But it is not only to Alpine plants and hibernating animals that God gives snow like wool. The Eskimo take advantage of its curious protective property, and ingeniously build their winter huts of blocks of hardened snow; thus, strangely enough, by a homoeopathic law, protecting themselves against cold by the effects of cold. The Arctic navigator has been often indebted to walls of snow banked up around his ship for the comparative comfort of his winter quarters, when the temperature without has fallen so low that even chloric ether became solid. And many a precious life has been saved by the timely shelter which the snow storm itself has provided against its own violence. But while snow thus warms in cold regions, it also cools in warm regions. It sends down from the white summits of equatorial mountains its cool breath to revive and brace the drooping life of lands sweltering under a tropic sun; and from its lofty inexhaustible reservoirs it feeds perennial rivers that water the plains when all the wells and streams are white and silent in the baking heat. Without the perpetual snow of mountain regions the earth would be reduced to a lifeless desert.

And not only does the Alpine snow thus keep always full rivers that water the plains, but, by its grinding force as it presses down the mountains, it removes particles from the rocks, which are carried off by the rivers and spread over the plains. Such is the origin of a large part of the level land of Europe. It has been formed out of the ruins of the mountains by the action of snow. It was by the snow of far off ages that our valleys and lake basins were scooped out, the form of our landscapes sculptured and rounded, and the soil formed in which we grow our harvests. Who would think of such a connection? And yet it is true! Just as each season we owe the bloom and brightness of our summer fields to the gloom and blight of winter, so do we owe the present summer beauty of the world to the great secular winter of the glacial period. And does not God bring about results as striking by agencies apparently as contradictory in the human world? He who warms the tender latent life of the flowers by the snow, and moulds the quiet beauty of the summer landscape by the desolating glacier, makes the cold of adversity to cherish the life of the soul, and to round into spiritual loveliness the harshness and roughness of a carnal, selfish nature. Many a profitable Christian life owes its fairness and fruitfulness to causes which wrecked and wasted it for a time. God giveth snow like wool; and chill and blighting as is the touch of sorrow, it has a protective influence which guards against greater evils; it sculptures the spiritual landscape within into forms of beauty and grace, and deepens and fertilizes the soil of the heart, so that in it may grow from God's own planting the peaceable fruits of righteousness.

And now let us look at the Giver of the snow. "He giveth snow like wool." "The snowflake", as Professor Tyndall strikingly says, "leads back to the sun" -- so intimately related are all things to each other in this wonderful universe. It leads further and higher still -- even to him who is our sun and shield, the light and heat of all creation. The whole vast realm of winter, with its strange phenomena, is but the breath of God -- the Creative Word -- as it were, congealed against the blue transparency of space, like the marvellous frost work on a window pane. The Psalmist had not the shadow of a doubt that God formed and sent the annual miracle of snow, as he had formed and sent the daily miracle of manna in the desert. It was a common place thing; it was a natural, ordinary occurrence; but it had the Divine sign upon it, and it showed forth the glory and goodness of God as strikingly as the most wonderful supernatural event in his nation's history. When God would impress Job with a sense of his power, it was not to some of his miraculous, but to some of his ordinary works that he appealed. And when the Psalmist would praise God for the preservation of Israel and the restoration of Jerusalem -- as he does in the Psalm from which my subject is taken --it is not to the wonderful miraculous events with which the history of Israel abounded that he directs attention, but to the common events of Providence and the ordinary appearances and processes of nature. He cannot think enough of the Omnipotent Creator and Ruler of the Universe entering into familiar relations with his people, and condescending to their humblest wants. It is the same God that "giveth snow like wool", who "shows his word unto Jacob, and his statutes and commandments unto Israel." And the wonder of the peculiarity is enhanced by thoughts borrowed from the wonders of nature. We know a thousand times more of the nature, formation, and purpose of the snow than the Psalmist did. But that knowledge is dearly earned if our science destroys our faith. What amount of precision of scientific knowledge can compensate us for the loss of the spiritual sensibility, which in all the wonders and beauties of the Creation brings us into personal contact with an infinitely wise mind and an infinitely loving heart? --Hugh Macmillan, in "Two Worlds are Ours", 1880.

Verse 16. Snow. It is worth pausing to think what wonderful work is going on in the atmosphere during the formation and descent of every snow shower; what building power is brought into play; and how imperfect seem the productions of human minds and hands when compared with those formed by the blind forces of nature. But who ventures to call the forces of nature blind? In reality, when we speak thus, we are describing our own condition. The blindness is ours; and what we really ought to say, and to confess, is that our powers are absolutely unable to comprehend either the origin or the end of the operations of nature. --John Tyndall, in "The Forms of Water", 1872.

Verse 16-17. The Lord takes the ice and frost and cold to be his; it is not only his sun, but his ice, and his frost: "he scattereth his hoar frost like ashes." The frost is compared to ashes in a threefold respect. First, because the hoar frost gives a little interruption to the sight. If you scatter ashes into the air, it darkens the light, so doth the hoar frost. Secondly, the hoary frost is like ashes because near in colour to ashes. Thirdly, 'tis like, because there is a kind of burning in it: frost burns the tender buds and blossoms, it nips them and dries them up. The hoar frost hath its denomination in the Latin tongue from burning, and it differs but very little from that word which is commonly used in Latin for a coal of fire. The cold frost hath a kind of scorching in it, as well as the hot sun. Unseasonable frosts in the spring scorch the tender fruits, which bad effect of frost is usually expressed by carbunculation or blasting. --Joseph Caryl.

HINTS FOR PASTORS AND LAYPERSONS

Verse 16. The unexpected results of adversity: snow acting as wool.

Verse 16-18. See "Spurgeon's Sermons," No. 670: "Frost and Thaw."