Psalm 16:10

Verse 10. My soul in hell. Christ in soul descended into hell, when as our surety he submitted himself to bear those hellish sorrows (or equivalent to them), which we were bound by our sins to suffer for ever. His descension is his projection of himself into the sea of God's wrath conceived for our sins, and his ingression into most unspeakable straits and torments in his soul, which we should else have suffered for ever in hell. This way of Christ's descending into hell is expressly uttered in the person of David, as the type of Christ. Psalms 86:13 116:3 69:1-3. Thus the prophet Isaiah saith, "His soul was made an offering." Isaiah 53:10 . And this I take it David means, when he said of Christ, "Thou wilt not leave my soul in hell." Psalms 16:10 Ac 2:1-47. And thus Christ descended into hell when he was alive, not when he was dead. Thus his soul was in hell when in the garden he did sweat blood, and on the cross when he cried so lamentably, "My God, my God, why hast thou forsaken me?" Matthew 26:38 . Nicholas Byfield's "Exposition of the Creed," 1676.

Verse 10. In hell. Sheol here, as hades in the New Testament, signifies the state of the dead, the separate state of souls after death, the invisible world of souls, where Christ's soul was, though it did not remain there, but on the third day returned to its body again. It seems best of all to interpret this word of the grave as it is rendered; Ge 42:38 Isaiah 38:18 . John Gill.

Verse 10. Thine Holy One. Holiness preserves the soul from dereliction, in the state of death, and the body of the saint from corruption in the grave. If it be desired by any that doubt of it, to see the clear issue of this from the text, I shall guide them to read this text with a great accent upon that term, "Thine Holy One," that they may take special notice of it, even the quality of that man exempted from these evils. In this the Spirit of God puts an emphasis on holiness, as counter working and prevailing over death and the grave. It is this and nothing but this, that keeps the man, dead and buried, from desertion in death, and corruption in the grave. George Hughes.

Verse 10. The great promise to Christ is, that though he took a corruptible body upon him, yet he should not see corruption, that is, partake of corruption: corruption should have no communion with, much less power over him. Joseph Caryl.

Verse 10. Quoted by the apostle Peter ( Acts 2:27 ); on which Hackett (Com. in loc.) observes: -- "The sense then may be expressed thus: Thou wilt not give me up as prey to death; he shall not have power over me, to dissolve the body and cause it to return to dust."

HINTS FOR PASTORS AND LAYPERSONS

Verse 9-10. Jesus cheered in prospect of death by the safety of his soul and body; our consolation in him as to the same.

Verse 10. Jesus dead, the place of his soul and his body. A difficult but interesting topic.

Verse 10-11. Because he lives we shall live also. The believers, therefore, can also say, Thou wilt show me the path of life. This life means the blessedness reserved in heaven for the people of God after the resurrection. It has three characters. The first regards its source -- it flows from his presence. The second regards its plenitude -- it is fulness of joy. The third regards its permanency -- the pleasures are for evermore. William Jay.