Psalm 31:14



Verse 14-18. In this section of the Psalm he renews his prayers, urging the same pleas as at first: earnest wrestlers attempt over and over again the same means of gaining their point.

Verse 14. But I trusted in thee, O Lord. Notwithstanding all afflicting circumstances, David's faith maintained its hold, and was not turned aside from its object. What a blessed saving clause is this! So long as our faith, which is our shield, is safe, the battle may go hard, but its ultimate result is no matter of question; if that could be torn from us, we should be as surely slain as were Saul and Jonathan upon the high places of the field. I said, Thou art my God. He proclaimed aloud his determined allegiance to Jehovah. He was no fair weather believer, he could hold to his faith in a sharp frost, and wrap it about him as a garment fitted to keep out all the ills of time. He who can say what David did need not envy Cicero his eloquence: "Thou art my God," has more sweetness in it than any other utterance which human speech can frame. Note that this adhesive faith is here mentioned as an argument with God to honour his own promise by sending a speedy deliverance.



Verse 14. But I trusted in thee, O Lord. The rendering properly is, And I have trusted in thee, but the Hebrew copulative particle ($,) vau, and, is used here instead of the adversative particle yet, or nevertheless. David, setting the steadfastness of his faith in opposition to the assaults of the temptations of which he has made mention, denies that he had ever fainted, but rather maintains, on the contrary, that he stood firm in his hope of deliverance from God. Nor does this imply that he boasted of being so magnanimous and courageous that he could not be overthrown through the infirmity of the flesh. However contrary to one another they appear, yet these things are often joined together, as they ought to be, in the same person, namely, that while he pines away with grief, and is deprived of all strength, he is nevertheless supported by so strong a hope that he ceases not to call upon God. David, therefore, was not so overwhelmed in deep sorrow, and other direful sufferings, as that the hidden light of faith could not shine inwardly in his heart; nor did he groan so much under the weighty load of his temptations, as to be prevented from arousing himself to call upon God. He struggled through many obstacles to be able to make the confession which he here makes. He next defines the manner of his faith, namely, that he reflected with himself thus -- that God would never fail him nor forsake him. Let us mark his manner of speech: I have said, Thou art my God. In these words he intimates that he was so entirely persuaded of this truth, that God was his God, that he would not admit even a suggestion to the contrary. And until this persuasion prevails so as to take possession of our minds, we shall always waver in uncertainty. It is, however, to be observed, that this declaration is not only inward and secret -- made rather in the heart than with the tongue -- but that it is directed to God himself, as to him who is the alone witness of it. Nothing is more difficult, when we see our faith derided by the whole world, than to direct our speech to God only, and to rest satisfied with this testimony which our conscience gives us, that he is our God. And certainly it is an undoubted proof of genuine faith, when, however fierce the waves are which beat against us, and however sore the assaults by which we are shaken, we hold fast this as a fixed principle, that we are constantly under the protection of God, and can say to him freely, Thou art our God. John Calvin.

Verse 14. Thou art my God. How much it is more worth than ten thousand mines of gold, to be able to say, God is mine! God's servant is apprehensive of it, and he seeth no defect, but this may be complete happiness to him, and therefore he delights in it, and comforts himself with it. As he did sometime who was a great courtier in King Cyrus's court, and one in favour with him; he was to bestow his daughter in marriage to a very great man, and of himself he had no great means; and therefore one said to him, O Sir, where will you have means to bestow a dowry upon your daughter proportionable to her degree? Where are your riches? He answered, What need I care, opou Kuros moi filos Cyrus is my friend. But may not we say much more, opou Kurios moi filos, where the Lord is our friend, that hath those excellent and glorious attributes that cannot come short in any wants, or to make us happy, especially we being capable of it, and made proportionable. John Stoughton's "Righteous Man's Plea to True Happiness," 1640.



Verse 14. Faith peculiarly glorious in season of great trial.