Psalm 38:8

Verse 8. I have roared by reason of the disquietness of my heart. Where sin is, there will never be but unquietness of heart; and an unquiet heart will always produce these miserable effects -- feebleness of body, dejectedness of mind, and roaring of voice. But how can roaring stand with feebleness, which seems to require a strength of spirits? Is it not, therefore, a roaring, perhaps not so much in loudness as in an inarticulate expressing? that having done actions more like a beast than a man, I am forced to use a voice not so much of a man as of a beast? Or is it perhaps a roaring in spirit, which the heart may send forth though the body be feeble; or rather then most, when it is most feeble; not unlike the blaze of a candle then greatest when going out? Howsoever it be, this is certain: the heart is that unhappy plot of ground, which, receiving into it the accursed seed of sin, brings forth in the body and soul of man these miserable fruits: and how, then, can I be free from these weeds of the fruits, since I have received into me so great a measure of the seed? Oh, vile sin, that I could as well avoid thee as I can see thee, or could as easily resist thee as I deadly hate thee, I should not then complain of either feebleness of body, or dejectedness of mind, or roaring of voice; but I should perfectly enjoy that happy quietness in all my parts, which thou, O God, didst graciously bestow as a blessed dowry on our first parents at their creation. Sir Richard Baker.

Verse 8. I have roared, etc. It is difficult for a true penitent, in the bitterness of his soul, to go over the life which he has dragged on in sinfulness, without groaning and sighing from the bottom of his heart. But happy are these groans, happy these sighs, happy these sobs, since they flow from the influence of grace, and from the breath of the Holy Spirit, who himself in an ineffable manner groans in us and with us, and who forms these groans in our hearts by penitence and love! but as the violence of both, that is, of penitence and of love, cannot but burst the narrow limits of a penitent heart, it must make a vent for itself by the eyes and mouth. The eyes shed tears, and the mouth sends forth sighs and groans, which it can no longer restrain; because they are driven on by the fire of divine love, and so these lamentations frame themselves into words and intelligible sentences. Jean Baptiste Elias Avrillon, 1652-1729.

Verse 8. The disquietness of my heart. David felt pains gather about his heart, and then he cried out. The heart is the mark that God principally aims at when a Christian hath turned aside from his upright course; other outward parts he may hit and deeply wound, but this is but to make holes in the heart, where the seat of unsoundness that principally offends him is. The fire which conscience kindles, it may flash forth into the eyes, and tongue, and hands, and make a man look fearfully, speak desperately, and do bloodily, against the body; but the heat of the fire is principally within, in the furnace, in the spirit; it is but some sparkles and flashes only that you see come forth at the lower holes of the furnace, which you behold in the eyes, words, and deeds of such men. Nicholas Lockyer.

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