Psalm 44:17



Verse 17. All this is come upon us; yet have we not forgotten thee. Here the psalmist urges that Israel had not turned away from her allegiance to Jehovah. When in the midst of many griefs we can still cling to God in loving obedience, it must be well with us. True fidelity can endure rough usage. Those who follow God for what they get, will leave him when persecution is stirred up, but not so the sincere believer; he will not forget his God, even though the worst come to the worst. Neither have we dealt falsely in thy covenant. No idol was set up, the ordained worship was not relinquished, God was still nationally acknowledged, and therefore the psalmist is more earnest that the Lord should interpose. This and the succeeding verses are suitable for the lips of martyrs, indeed the entire psalm might be called the martyr's complaint. Not for sin but for righteousness did the saints suffer, not for falsehood but for truth, not for forsaking the Lord, but for following hard after him. Sufferings of such a sort may be very terrible, but they are exceedingly honourable, and the comforts of the Lord shall sustain those who are accounted worthy to suffer for Christ's sake.



Verse 17. Eusebius, narrating the cruelties inflicted upon the Christians by the Eastern tyrant, Maximinus, says: "He prevailed against all sorts of people, the Christians only excepted, who contemned death and despised his tyranny. The men endured burning, beheading, crucifying, ravenous devouring of beasts, drowning in the sea, maiming and broiling of the members, goring and digging out of the eyes, mangling of the whole body; moreover, famine and imprisonment: to be short, they suffered every kind of torment for the service of God rather than they would leave the worship of God, and embrace the adoration of idols. Women also, not inferior to men through the power of the word of God, put on a manly courage, whereof some suffered the torments with men, some attained unto the like masteries of virtue." From "The Ecclesiastical History of Eusebius Pamphilus."

Verse 17. Yet have we not forgotten thee, neither have we dealt falsely in thy covenant. Although we cannot excuse ourselves from many other sins for which thou hast justly punished us, yet this we must say for ourselves, that through thy grace we have kept ourselves from apostasy and idolatry, notwithstanding all the examples and provocations, rewards proposed and promised, or punishments threatened to induce us thereunto; which we hope thou wilt graciously consider, and not suffer us to be tempted above what we are able to bear. Matthew Poole.

Verse 17. If any of you would abide by Jesus Christ in this storm, try how ye have covenanted with him, and how ye have closed the bargain with him, and upon what terms. But I trow there are many of you in this age that are like young wanton folk, that run fast together and marry, but never take any account of how they will keep house, but presently go to poverty and beggary. I trow it falls out so with many of you that are professors in this generation. Ye take up your religion, and ye wot not how, and ye cannot give an account how ye came by it. I will tell you, sirs; ye will abide no longer by Christ than till a storm blow, and then ye will quit him and deny his cause. Ye have need to take heed to this, for it will ruin your souls in the end of the day. But I shall tell you, sirs, the right way of covenanting with God. It is when Christ and the believer meet. Our Lord gives him his laws, statutes, and commands, and he charges him not to quit a hoof of them. No; though he should be torn into a thousand pieces; and the right covenanter says, Amen. Alexander Peden's Sermon, 1682.

Verse 17-19. Neither the persecuting hand of men, nor the chastising hand of God, relaxed ancient singular saints. Believers resemble the moon, which emerges from her eclipse by keeping her motion, and ceases not to shine because the dogs bark at her. Shall we cease to be professors because others will not cease to be persecutors? William Secker.

Verse 17-19. The church having reported her great troubles, speaks it as an argument of much sincerity towards God, and strength of grace received from him: All this has come upon us (that is, all these common calamities and afflictions), yet have we not forgotten thee, neither have we dealt falsely in thy covenant. Our heart is not turned back, neither have our steps declined from thy way; as if she had said, These afflictions have been strong temptations upon us to cause us to decline from thy ways, but through grace we have kept our ground and remained constant in thy covenant, yea, though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. As many, yea, most of the saints have improved under the cross, so there have been some, who either through their present unbelief, or forgetfulness of "the exhortation which" (as the apostle saith, Hebrews 12:5 ); "speaketh unto them as unto children," have had their faintings or declinings under it. Joseph Caryl.



Verse 17. The trial, truth, and triumph of the godly.

Verse 17. The faithful soul holding fast his integrity.

Verse 17. What it is to be false to our covenant with God.