Psalm 45:3



Verse 3. Gird thy sword upon thy thigh. Loving spirits jealous of the Redeemer's glory long to see him putting forth his power to vindicate his own most holy cause. Why should the sword of the Spirit lie still, like a weapon hung up in an armoury; it is sharp and strong, both for cutting and piercing: O that the divine power of Jesus were put forth to use against error. The words before us represent our great King as urged to arm himself for battle, by placing his sword where it is ready for use. Christ is the true champion of the church, others are but underlings who must borrow strength from him; the single arm of Immanuel is the sole hope of the faithful. Our prayer should be that of this verse. There is at this moment an apparent suspension of our Lord's former power, we must by importunate prayer call him to the conflict, for like the Greeks without Achilles we are soon overcome by our enemies, and we are but dead men if Jesus be not in our midst. O most mighty. A title well deserved, and not given from empty courtesy like the serenities, excellencies and highnesses of our fellow mortals -- titles, which are but sops for vain glory. Jesus is the truest of heroes. Hero worship in his case alone is commendable. He is mighty to save, mighty in love. With thy glory and thy majesty. Let thy sword both win thee renown and dominion, or as it may mean, gird on with thy sword thy robes which indicate thy royal splendour. Love delights to see the Beloved arrayed as beseemeth his excellency; she weeps as she sees him in the garments of humiliation, she rejoices to behold him in the vestments of his exaltation. Our precious Christ can never be made too much of. Heaven itself is but just good enough for him. All the pomp that angels and archangels, and thrones, and dominions, and principalities, and powers can pour at his feet is too little for him. Only his own essential glory is such as fully answers to the desire of his people, who can never enough extol him.



Verse 3. Gird thy sword upon thy thigh. The sword, according to ancient custom was hung in a belt put round the shoulders, and reaching down to the thigh. It was suspended on the back part of the thigh, almost to the ground, but was not girded upon it; the horseman's sword was fixed on the saddle by a girth. When David, in spirit invites the Redeemer of the church to gird his sword upon his thigh, and the spouse says of the valiant of Israel, "every man hath his sword upon his thigh because of fear in the night" Song of Solomon 3:8 , they do not mean that the weapon was literally bound upon their thigh, but hung in the girdle on the back part of it; for this was the mode in which, by the universal testimony of ancient writers, the infantry wore their swords. It is still the practice in the East to wear swords in this manner, for Chardin informs us, that "the Eastern people wear their swords hanging down at length; and the Turks wear their swords on horseback, and on their thigh." But in his poetical invitation to the Redeemer, to gird his sword upon his thigh, David manifestly points to some special occasion of solemn and official character; and a clear light is thrown upon his meaning by a custom to this day observed in the East. "When a Persian or an Ottoman prince ascends the throne," says Mr. Morier, "he girds on his sabre. Mohammed Jaffer, for example, was proclaimed by the Khan, governor pro tempore, till the arrival of his brother, and was invested in this dignity by the girding of a sword upon his thigh, and honour which he accepted with a reluctance perhaps not wholly feigned." -- "This ceremony," says Dr. Davey, giving an account of an Eastern coronation, "remained to be performed before the prince could be considered completely king -- it was that of choosing a new name, and putting on the regal sword. The prince went in great state to the temple, where he presented offerings, and then, the sword having been girded on his thigh, the priest presented a pot of sandal powder, in which the prince, who may now be called king, dipped his fingers." From these anecdotes, it is evident girding a sword on the thigh is part of the ceremony of royal inauguration; and that when the psalmist addresses the Messiah, he refers to his receiving the honours and powers of the Lord of all. G. Paxton's Illustrations of Scripture.

Verse 3. Thy sword. The word of God is compared to such a weapon, for the apostle informs us that it is quick, or living, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of the soul and spirit, and of the joints and marrow, and laying open the thoughts and intents of the heart. It must be observed, however, that this description of the word of God is applicable to it only when Christ girds it on, and employs it as his sword. Of what use is a sword, even though it be the sword of Goliath, while it lies still in its scabbard, or is grasped by the powerless hand of an infant? In those circumstances it can neither conquer nor defend, however well suited it might be to do both in the hand of a warrior. It is the same with the sword of the Spirit. While it lies still in its scabbard, or is wielded only by the infantile hand of Christ's ministers, it is a powerless and useless weapon; a weapon at which the weakest sinner can laugh, and against which he can defend himself with the utmost ease. But not so when he who is the Most Mighty girds it on. Then it becomes a weapon of tremendous power, a weapon resistless as the bolt of heaven. "Is not my word like a fire, and a hammer, saith the Lord, which breaketh the rock in pieces?" It is indeed, for what can be more efficacious and irresistible than a weapon sharper than a two edged sword, wielded by the arm of omnipotence? What must his sword be whose glance is lightning? Armed with this weapon, the Captain of our salvation cuts his way to the sinner with infinite ease, though surrounded by rocks and mountains, scatters his strongholds and refuges of lies, and with a mighty blow cleaves asunder his heart of adamant, and lays him prostrate and trembling at his feet. Since such are the effects of this weapon in the hand of Christ, it is with the utmost propriety that the psalmist begins by requesting him to gird it on, and not suffer it to be inactive in its scabbard, or powerless in the feeble grasp of his ministers. Edward Payson.

Verse 3. O most mighty. Christ is almighty, and so able to make good all that he speaketh, and to make his word of precept, promise, and threatening effectual unto the errand for which it is sent. David Dickson.

Verse 3-4. We may reflect with pleasure on the glorious cause in which Christ is engaged, and the holy war which he carries on, and in which he shall prosper. It is the cause of truth, of meekness, and righteousness. His gospel, his sword, which is the word of God, tends to rectify our errors by truth; to control our passions by that meekness which it promotes, and to regulate our lives by the laws of righteousness which it inculcates. Let us rejoice that this sacred cause has hitherto prospered, and shall prosper. Job Orton, 1717-1783.



Verse 2-5. In these verses the Lord Jesus is presented,

  1. As most amiable in himself.
  2. As the great favourite of heaven.
  3. As victorious over his enemies. Matthew Henry.

Verse 3. The captain's presence desired by the soldier. It is our honour, our delight, our safety, our strength, our victory, our reward.

Verse 3-5. Messiah's victory predicted and desired. E. Payson's Sermon.