Psalm 50:10



Verse 10. For every beast of the forest is mine. How could they imagine that the Most High God, possessor of heaven and earth, had need of beasts, when all the countless hordes that find shelter in a thousand forests and wildernesses belong to him? And the cattle upon a thousand hills. Not alone the wild beasts, but also the tamer creatures are all his own. Even if God cared for these things, he could supply himself. Their cattle were not, after all, their own, but were still the great Creator's property, why then should he be beholden to them. From Dan to Beersheba, from Nebaioth to Lebanon, there fed not a beast which was not marked with the name of the great Shepherd; why, then, should he crave oblations of Israel? What a slight is here put even upon sacrifices of divine appointment when wrongly viewed as in themselves pleasing to God! And all this to be so expressly stated under the law! How much more is this clear under the gospel, when it is so much more plainly revealed, that "God is a Spirit, and they that worship him must worship him in spirit and in truth"? Ye Ritualists, ye Sacramentarians, ye modern Pharisees, what say ye to this?



Verse 10. "For to me (belongs) every beast of the forest, the cattle in hills of a thousand." This last idiomatic phrase may either mean a thousand hills, or hills where the cattle rove by thousands, with probable allusion to the hilly grounds of Bashan beyond Jordan. According to etymology, the noun in the first clause means an animal, and that in the second beasts or brutes in general. But when placed in antithesis, the first denotes a wild beast, and the second domesticated animals or cattle. Both words were necessary to express God's sovereign propriety in the whole animal creation. Thus understood, the verse assigns a reason for the negative assertion in the one before it. Even if God could stand in need of animal oblations, for his own sake, or for their sake, he would not be under the necessity of coming to man for them, since the whole animal creation is his property and perfectly at his disposal. J. A. Alexander.



Verse 1-15.

  1. God's call to man.
  2. Man's call to God.