Verse 12. Restore unto me the joy of thy salvation. Salvation he had known, and had known it as the Lord's own; he had also felt the joy which arises from being saved in the Lord, but he had lost it for a while, and therefore he longed for its restoration. None but God can give back this joy; he can do it; we may ask it; he will do it for his own glory and our benefit. This joy comes not first, but follows pardon and purity: in such order it is safe, in any other it is vain presumption or idiotic delirium. And uphold me with thy free Spirit. Conscious of weakness, mindful of having so lately fallen, he seeks to be kept on his feet by power superior to his own. That royal Spirit, whose holiness is true dignity, is able to make us walk as kings and priests, in all the uprightness of holiness; and he will do so if we seek his gracious upholding. Such influences will not enslave but emancipate us; for holiness is liberty, and the Holy Spirit is a free Spirit. In the roughest and most treacherous ways we are safe with such a Keeper; in the best paths we stumble if left to ourselves. The praying for joy and upholding go well together; it is all over with joy if the foot is not kept; and, on the other hand, joy is a very upholding thing, and greatly aids holiness; meanwhile, the free, noble, royal Spirit is at the bottom of both.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 12. Restore. It is no small comfort to a man that hath lost his receipt for a debt paid when he remembers that the man he deals with is a good and just man, though his discharge is not presently to be found. That God whom thou hast to deal with is very gracious; what thou hast lost he is ready to restore (the evidence of thy grace I mean). David begged this, and obtained it. Yea, saith faith, if it were true what thou fearest, that thy grace was never true, there is mercy enough in God's heart to pardon all thy former hypocrisy if thou comest in the sincerity of thy heart; and so faith persuades the soul by an act of adventure to cast itself upon God in Christ. Wilt not thou, saith faith, expect to find as much mercy at God's hands, as thou canst look for at a man's? It is not beyond the line of created mercy to forgive many unkindnesses, much falseness and unfaithfulness, upon an humble, sincere acknowledgment of the same. The world is not so bad but it abounds with parents who can do thus much for their children, and masters for their servants; and is that hard for God to do which is so easy in his creature? Thus faith vindicates God's name. And so long as we have not lost sight of God's merciful heart, our head will be kept above water, though we want the evidence of our own grace. William Gurnall.
Verse 12. Restore unto me the joy of thy salvation, etc. How can God restore that which he took not away? For, can I charge God with the taking away the joy of his salvation from me? O gracious God, I charge not thee with taking it, but myself with losing it; and such is the miserable condition of us poor wretches, that if thou shouldest restore no more to us than what thou takest from us, we should quickly be at a fault in our estates, and our ruin would be as sudden as inevitable. But what am I so earnest for restoring? for what good will restoring do me? and how shall I more keep it being restored, than I kept it before being enjoyed? and if I so enjoy it, as still to fear to lose it, what joy can there be in such enjoying? O therefore, not restore it only, but establish me with thy free spirit; that as by thy restoring I may enjoy it entirely, so by thy establishing I may enjoy it securely. Sir Richard Baker.
Verse 12. Uphold me. I am tempted to think that I am now an established Christian, that I have overcome this or that lust so long that I have got into the habit of the opposite grace, so that there is no fear; I may venture very near the temptation, nearer than other men. This is a lie of Satan. I might as well speak of gunpowder getting by habit a power of resisting fire, so as not to catch the spark. As long as powder is wet it resists the spark, but when it becomes dry it is ready to explode at the first touch. As long as the Spirit dwells in my heart, he deadens me to sin, so that if lawfully called through temptation I may reckon upon God carrying me through. But when the Spirit leaves me, I am like dry gunpowder. Oh, for a sense of this! Robert Murray Macheyne.
Verse 12. Uphold ne with thy free spirit. A loving mother chooses a fitting place, and a fitting time, to let her little child fall; it is learning to walk, it is getting over confident, it may come to a dangerous place, and if possessed of all this confidence, may fall and destroy itself. So she permits it to fall at such a place, and in such a way as that it may be hurt, wholesomely hurt, but not dangerously so. It has now lost its confidence, and clings all the more fondly and trustingly to the strong hand that is able to hold up all its goings. So this David, this little child of the great God, has fallen; it is a sore fall, all his bones are broken, but it has been a precious and a profitable lesson to him; he has no confidence any longer in himself, his trust is not now in an arm of flesh. "Uphold me with thy free spirit." Thomas Alexander.
Verse 12. (last clause). Let a free spirit sustain me; that is, let me not be enslaved, as I have been, by my sinful passions. Henry Dimock, M.A., 1791.
HINTS FOR PASTORS AND LAYPERSONS
- Scripture estimate of sin.
- Personal accountability -- My sin.
- Estimated as hateful to God -- Against thee, etc.
- Sin estimated as separation from God.
- Spiritual restoration. First step -- Sacrifice of a broken spirit. Last step -- Spirit of liberty. Thy free spirit. F. W. Robertson.
Verse 12-13. A threefold desire.
- To be happy -- "Restore," etc.
- To be consistent -- "Uphold," etc.
- To be useful -- "Then will I teach," etc. W. Jackson.