Psalm 55:15



Verse 15. Not thus would Jesus pray, but the rough soldier David so poured out the anguish of his spirit, under treachery and malice seldom equalled and altogether unprovoked. The soldier, as such, desires the overthrow of his foes, for this very end he fights; and viewed as a matter of law and justice, David was right in his wish; he was waging a just, defensive war against men utterly regardless of truth and justice. Read the words as a warrior's imprecation.

Let death seize upon them. Traitors such as these deserve to die, there is no living with them, earth is polluted by their tread; if spies are shot, much more these sneaking villains.

Let them go down quick into hell. While in the vigour of life into sheol let them sink, let them suddenly exchange the enjoyment of the quick or living for the sepulchre of the dead. There is, however, no need to read this verse as an imprecation, it is rather a confident expectation or prophecy: God would, he was sure, desolate them, and cast them out of the land of the living into the regions of the dead.

For wickedness is in their dwellings, and among them. They are too bad to be spared, for their houses are dens of infamy, and their hearts fountains of mischief. They are a pest to the commonwealth, a moral plague, a spiritual pestilence, to be stamped out by the laws of men and the providence of God. Both Ahithophel and Judas soon ended their own lives; Absalom was hanged in the oak, and the rebels perished in the wood in great numbers. There is justice in the universe, love itself demands it; pity to rebels against God, as such, is no virtue -- we pray for them as creatures, we abhor them as enemies of God. We need in these days far more to guard against the disguised iniquity which sympathises with evil, and counts punishment to be cruelty, than against the harshness of a former age. We have steered so far from Scylla that Charybdis is absorbing us.



Verse 15. Let death seize upon them, and let them go down quick into hell. The last part and end of sinners' lives is worst with them. They have in their lives been busily trading in the world, buying and selling, and getting gain and ruffling it in the world, but meanwhile by their sins they run deep in debt with God, and for want of interest in Christ to be their surety at death (it may be on the sudden) it comes to that of the psalmist, Let death seize upon them, and let them go down quick into hell. Death seizes on them unawares, as a sergeant or pursevant, casts them into prison, which is expressed by their going down quick into hell (as it is said Numbers 16:32-33 ), that Korah and his company did. Anthony Tuckney, 1599-1670.

Verse 15. Let death seize upon them by divine warrant, and let them go quick into hell; let them be dead and buried, and damned in a moment; for wickedness is wherever they are, it is in the midst of them. The souls of impenitent sinners go down quick, or alive, into hell; for they have a perfect sense of their miseries, and shall therefore live still, that they may be still miserable. This prayer is a prophecy of the utter, the final, the everlasting ruin of all those who, whether secretly or openly, oppose and rebel against the Lord's Messiah. Matthew Henry.

Verse 15. Quick, that is alive, like Korah, Dathan and Abiram. From "The Psalms chronologically arranged, By Four Friends," 1867.

Verse 15. Throughout this series of Psalms, there appears to be a peculiar penalty attached to each class of transgressions, or, each variety of opposition against God meets a suitable end. The ungodly, that is, the irreligious and indifferent, lay up for themselves an evil recompense when the wrath of God shall be revealed ( Psalms 54:5 ): but an instant punishment falls upon false and treacherous professors; as Paul denounced "anathema" against any who perverted the gospel of Christ in the churches of Galatia; so in this Psalm, Let death seize upon them, and let them go down quick into hell, announces the awful judgment of Jehovah, as once it was shown upon Dathan and Abiram; a punishment that will by its suddenness and notoriety at the same time expose the guilt, and make manifest the displeasure of the Almighty against it. R. H. Ryland, in "The Psalms restored to Messiah," 1853.