Psalm 65:8



Verse 8. They also that dwell in the uttermost parts are afraid of thy tokens. Signs of God's presence are not few, nor confined to any one region. Zembla sees them as well as Zion, and Terra del Fuego as surely as the Terra Sacra. These tokens are sometimes terrible phenomena in nature -- such as earthquakes, pestilence, tornado, or storm; and when these are seen, even the most barbarous people tremble before God. At other times they are dread works of providence -- such as the overthrow of Sodom, and the destruction of Pharaoh. The rumour of these judgments travels to earth's utmost verge, and impresses all people with a fear and trembling at such a just and holy God. We bless God that we are not afraid but rejoice at his tokens; with solemn awe we are glad when we behold his mighty acts. We fear, but not with slavish fear.

Thou makest the outgoings of the morning and evening to rejoice. East and west are made happy by God's favour to the dwellers therein. Our rising hours are bright with hope, and our evening moments mellow with thanksgiving. Whether the sun go forth or come in we bless God and rejoice in the gates of the day. When the fair morning blushes with the rosy dawn we rejoice; and when the calm evening smiles restfully we rejoice still. We do not believe that the dew weeps the death of the day; we only see jewels bequeathed by the departing day for its successor to gather up from the earth. Faith, when she sees God, rounds the day with joy. She cannot fast, because the bridegroom is with her. Night and day are alike to her, for the same God made them and blessed them. She would have no rejoicing if God did not make her glad; but, blessed be his name, he never ceases to make joy for those who find their joy in him.



Verse 8. Thou makest the outgoings of the morning and evening to rejoice. That is, thou makest men to rejoice, they are glad, they rejoice in, or at, the outgoings in the morning. And at the evening men rejoice too, for then they go to their rest, being wearied with the labour of the day. Or, we may thus expound it: Thou makest men who live at the outgoings of the morning, and at the outgoings of the evening, to rejoice. As if it had been said, Thou makest the eastern people and the western people, all people from east to west, rejoice. And that which makes all people to rejoice, naturally, is the rising of light with them in the east, and the coming of light towards them in the west. Joseph Caryl.

Verse 8. Thou makest the outgoings of the morning and evening to rejoice. How contrary soever light and darkness are to each other, and how inviolable soever the partition between them ( Genesis 1:4 ), both are equally welcome to the world in their season; it is hard to say which is more welcome to us, the light of the morning which befriends the business of the day, or the shadows of the evening which befriend the repose of the night. Doth the watchman wait for the morning? so doth the hireling earnestly desire the shadow. Some understand it of the morning and evening sacrifice, which good people greatly rejoiced in, and in which God was constantly honoured. Thou makest them to sing, so the word is; for every morning and every evening songs of praise were sung by the Levites; it was that which the duty of every day required. And we are to look upon our daily worship alone, and with our families, to be both the most needful of our daily business, and the most delightful of our daily comforts; and if therein we keep up our communion with God, the outgoings both of the morning and of the evening are thereby made truly to rejoice. Matthew Henry.

Verse 8. Lyranus, Dionysius Carthusianus, Cajetanus, Placidus Parmensis, (who treads in the footsteps of Cajetanus though he does not mention him) take the first clause to refer to the wonder of all mankind at the wonderful works of God on the land and the sea; and explain the second respecting the sacrifices which were wont to be offered in the morning and evening; that God made these acceptable to himself and delightful to those who offered them, especially after the return from captivity. In the beginning of the Psalm sacrifices are hinted at by praise and vows, as we have seen, and in the history of Esdra it is recorded, that the morning and evening sacrifice were offered unto the Lord by those who had returned; and that those who approached, when they entered, and others who had made their offerings, when they departed, gave praises to God. Hence it is here said, that the outgoings of the morning and of the evening, that is to say, when they who praise God go forth from either sacrifice, God will be well pleased, he will receive delight from that praise, and it will be grateful to him. Lorinus.

Verse 8. Figuratively, the outgoings of the morning, or dawn, is the light of grace in the beginning of conversion; "the outgoing of the evening" is the final light of grace in the hour of death. Thomas Le Blanc.



Verse 8. Tokens of God's presence; those causing terror, and those inspiring joy.

Verse 8. (last clause). The peculiar joys of morning and evening.