Psalm 69:10



Verse 10. When I wept, and chastened my soul with fasting, that was to my reproach. Having resolved to hate him, everything he did was made a fresh reason for reviling. If he ate and drank as others, he was a man gluttonous and a winebibber; if he wept himself away and wore himself out with fasting, then he had a devil and was mad. Nothing is more cruel than prejudice, its eye colours all with the medium through which it looks, and its tongue rails at all indiscriminately. Our Saviour wept much in secret for our sins, and no doubt his private soul chastening on our behalf were very frequent. Lone mountains and desert places saw repeated agonies, which, if they could disclose them, would astonish us indeed. The emaciation which these exercises wrought in our Lord made him appear nearly fifty years old when he was but little over thirty; this which was to his honour was used as a matter of reproach against him.



Verse 10. When I wept, and chastened my soul with fasting, that was to my reproach. Behold here, virtue is accounted vice; truth, blasphemy; wisdom, folly. Behold, the peace maker of the world is judged a seditious person; the fulfiller of the law, a breaker of the law; our Saviour, a sinner; our God, a devil. O poor troubled heart! wherefore dost thou weakly wail for any injury or abuse that is offered to thee? God handleth thee no otherwise in this world than he handled his only Son, who hath pledged thee in this bitter potion; not only taking essay thereof, but drinking to thee a full draught. It is not only a comfort, but a glory, to be a partner and fellow sufferer with Christ, who delighteth also to see in us some representation of himself. Dogs bark not at those whom they know, and with whom they are familiar; but against strangers they usually bark; not always for any hurt which they feel or fear, but commonly by nature or depraved custom. How then canst thou be a stranger to the world, if it dost not molest thee; if it detracts not from thee? Sir John Hayward (1560-1627), in "The Sanctuary of a Troubled Soul."

Verse 10. There is nothing so well meant, but it may be ill interpreted. Simon Patrick.

Verse 10-11. That Christ was derided and scoffed at is plain, from Mark 5; for, when he said, "The girl is not dead, but sleepeth, they laughed him to scorn;" and when he spoke of the necessity of giving alms, "Now, the Pharisees, who were covetous heard all these things, and they derided him." And, in his passion, he was derided by the soldiers, by Herod, by the high priests, and many others. Robert Bellarmine.



Verse 10-12. A prophecy.

  1. Of the Saviour's tears: When I wept.
  2. Of his fasting.
  3. Of reproach.
  4. Of his humiliation: I made sackcloth, etc.
  5. Of the perversion of his words: as, "I will destroy
    this temple," etc.
  6. Of the opposition of the Pharisees, and rulers: They
    that sit in the gate, etc.
  7. Of the contempt of the lowest of the people: I was
    the song, etc. G. R.