Psalm 69:6



Verse 6. Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake. If he were deserted, others who were walking in the same path of faith would be discouraged and disappointed. Unbelievers are ready enough to catch at anything which may turn humble faith into ridicule, therefore, O God of all the armies of Israel, let not my case cause the enemy to blaspheme -- such is the spirit of this verse. Our blessed Lord ever had a tender concern for his people, and would not have his own oppression of spirit become a source of discouragement to them.

Let not those that seek thee be confounded for my sake, O God of Israel. He appealed to the Lord of hosts by his power to help him, and now to the God of Israel by his covenant faithfulness to come to the rescue. If the captain of the host fail, how will it fare with the rank and file? If David flee, what will his followers do? If the king of believers shall find his faith unrewarded, how will the feeble ones hold on their way? Our Lord's behaviour during his sharpest agonies is no cause of shame to us; he wept, for he was man, but he murmured not, for he was sinless man; he cried, "My Father, if it be possible, let this cup pass from me;" for he was human, but he added, "Nevertheless, not as I will, but as thou wilt," for his humanity was without taint of rebellion. In the depths of tribulation no repining word escaped him, for there was no repining in his heart. The Lord of martyrs witnessed a good confession. He was strengthened in the hour of peril, and came off more than a conqueror, as we also shall do, if we hold fast our confidence even to the end.



Verse 6. Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake, etc. This says, that unless the carriage and deportment of the godly man redounds to the comfort of all the rest of the godly, it in some way tends to the discredit of the godly. Since this is the case, when they slip aside, or carry not aright; since they are all in hazard of doing so, it should be matter of affecting and afflicting exercise, lest they do so. Fellow professors are ashamed of the person that walketh not aright; they are ashamed that ever they should have been in company or fellowship with him; they are ashamed that ever such a person should have owned such a cause, and that ever such a thing should have befallen a professor of such a cause; and, besides, they are weakened by him in their hopes of persevering for themselves. Again, they are in hazard of being a discredit to all the godly, because, say they, it seems the Lord has granted no peremptory promise, as to the manner of their final perseverance; and corruption enough remains in them still, to overturn all their stock of grace, if they get not present renewed influences. William Guthrie. 1620-1655.

Verse 6. Ashamed for my sake. I pray that they may not be confounded by external enemies with their boundless insults and reproaches, because they seem to be the worshippers of a God crucified and dead, and are themselves like dead men, and lie rotting before his sepulchre, as if their good name were gone. Rather let my enemies who do not wish me to live be terror stricken at my angelic countenance, and fall like the dead. Gerhohus.

Verse 6. For my sake. yb: more exactly, in me. In these words the voice of the Sponsor of his people's peace is clearly audible. The prayer of the Sufferer has its answer in the declarative testimony which now forms the basis of the gospel: "He that believeth on him shall not be confounded." 1 Peter 2:6 . Arthur Pridham.

Verse 6. Because I, for their sakes, do at thy command bear that shame which they should else have done, Lord, take it off from them, because thou hast laid it upon me; so it expressly follows, Psalms 69:7 : Because for thy sake I have borne reproach; shame hath covered my face. Thomas Goodwin.