Psalm 70:4



Verse 4. Anger against enemies must not make us forget our friends, for it is better to preserve a single citizen of Zion, than to kill a thousand enemies.

Let all those that seek thee rejoice and be glad in thee. All true worshippers, though as yet in the humble ranks of seekers, shall have cause for joy. Even though the seeking commence in darkness, it shall bring light with it.

And let such as love thy salvation say continually, Let God be magnified. Those who have tasted divine grace, and are, therefore, wedded to it, are a somewhat more advanced race, and these shall not only feel joy, but shall with holy constancy and perseverance tell abroad their joy, and call upon men to glorify God. The doxology, "Let the Lord's name be magnified," is infinitely more manly and ennobling than the dog's bark of "Aha, aha."



Verse 4. Such as love thy salvation. They love it for its own sake; they love it for the sake of him who procured it by his obedience until death; they love it for the sake of that Holy Spirit who moved them to seek it and accept it; and they love it for the sake of their own souls, which they cannot but love, and which, without it, would be the most miserable outcasts in the universe. No wonder that in the light of its intrinsic importance, and of its intrinsic relations, they should be "such as love God's salvation." All men are lovers as well as seekers; for all men love. Some love money more than God's salvation; others love pleasure, even the pleasures of sin, more than God's salvation; and others love bustle and business more than God's salvation. But, as the stamp of the material, the temporal and the evanescent, is on all these earthly objects of men's love, the friends of Jesus elevate above them all, as the worthier object of their regard and embrace, the salvation of God. James Frame.

Verse 4. Let God be magnified. Not only The Lord be magnified, but also alway. Behold, when thou wast straying, and wast turned away from him; he recalled thee: Be the Lord magnified. Behold, he hath inspired thee with confession of sins; thou hast confessed, he hath given pardon: Be the Lord magnified.... Now, thou hast begun to advance, thou hast been justified, thou hast arrived at a sort of excellence of virtue; is it not a seemly thing that thou also sometime be magnified? No! Let them say, Be the Lord alway magnified. A sinner thou art, to be magnified in order that he may call; you confess, be he magnified in order that he may forgive: now thou livest justly, be he magnified in order that he may direct; you persevere even unto the end, be he magnified in order that he may glorify. Be the Lord, then, alway magnified. Let just men say this, let them say this that seek him. Whosoever doth not say this, doth not seek him... Be the Lord magnified. But, wilt thou thyself never be great? wilt thou be nowhere? In him was something, in me nothing; but if in him is whatsoever I am, be he magnified, not

  1. But, what of thee? But I am poor and needy: he is rich, he abounding, he needing nothing. Behold my light, behold whence I am illumined, for I cry, "Thou shalt illumine my candle, O Lord; my God, thou shalt illumine my darkness. The Lord doth loose men fettered, the Lord raiseth up men crushed, the Lord maketh wise the blind men, the Lord keepeth the proselytes." Psalms 18:28 146:7. What, then, of thee? But I am needy and poor. I am like an orphan, my soul is like a widow destitute and desolate; help I seek, alway mine infirmity I confess. But I am poor and needy. There have been forgiven me my sins, now I have begun to follow the commandments of God; still, however, I am needy and poor. Why still needy and poor? Because I see another law in my members fighting against the law of my mind. Romans 7:23 . Why needy and poor? Because, "Blessed are they that hunger and thirst after righteousness." Matthew 5:6 . Still I hunger, still I thirst. Augustine.



Verse 4. Joy for seekers, and employment for finders.

Verse 4. (last clause).

  • The character.

  • The saying.

  • The wish.