Psalm 74:10



Verse 10. O God, how long shall the adversary reproach? Though we know not how long yet thou dost. The times and seasons are with thee. When God is reproached, there is hope for us, for it may be he will hearken and avenge his dishonoured name. Wickedness has great license allowed it, and justice lingers on the road; God has his reasons for delay, and his seasons for action, and in the end it shall be seen that he is not slack concerning his promise as some men count slackness.

Shall the enemy blaspheme thy name for ever? He will do so for ever, unless thou dost give him his quietus. Wilt thou never defend thyself, and stop slanderous tongues? Wilt thou always endure the jeers of the profane? Is there to be no end to all this sacrilege and cursing? Yes, it shall all be ended, but not by and by. There is a time for the sinner to rage, and a time in which patience bears with him; yet it is but a time, and then, ah, then!



Verse 10. Shall the enemy blaspheme the name for ever? The sinner never leaves his sin till sin first leaves him: did not death put a stop to his sin, he would never cease from sin. This may be illustrated by a similitude thus: A company of gamesters resolve to play all night, and accordingly they sit down to chess tables, or some other game; their candle, accidentally or unexpectedly, goes out, or is put out, or burnt out; their candle being out, they are forced to give over their game, and go to bed in the dark; but had the candle lasted all night, they would have played all night. This is every sinner's case in regard of sin: did not death put out the candle of life, the sinner would sin still. Should the sinner live for ever, he would sin for ever; and, therefore, it is a righteous thing with God to punish him for ever in hellish torments. Every impenitent sinner would sin to the days of eternity, if he might live to the days of eternity. O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever? For ever, and evermore; or for ever and yet -- for so the Hebrew loves to exaggerate: as if the sinner, the blasphemer, would set a term of duration longer than eternity to sin in. The psalmist implicitly saith, Lord, if thou dost but let them alone for ever, they will certainly blaspheme thy name for ever and ever. I have read of the crocodile, that he knows no maximum quod sic, he is always growing bigger and bigger, and never comes to a certain pitch of monstrosity so long as he lives. Quamdiu vivit crescit. Every habituated sinner would, if he were let alone, be such a monster, perpetually growing worse and worse. Thomas Brooks.



Verse 10. A prayer for revival.

  1. How God is reproached.
  2. What are the ill effects of it.
  3. When we may expect him to arise.