Psalm 77:3



Verse 3. I remembered God, and was troubled. He who is the wellspring of delight to faith becomes an object of dread to the psalmist's distracted heart. The justice, holiness, power, and truth of God have all a dark side, and indeed all the attributed may be made to look black upon us if our eye be evil; even the brightness of divine love blinds us, and fills us with a horrible suspicion that we have neither part nor lot in it. He is wretched indeed whose memories of the Ever Blessed prove distressing to him; yet the best of men know the depth of this abyss.

I complained, and my spirit was overwhelmed. He mused and mused but only sank the deeper. His inward disquietudes did not fall asleep as soon as they were expressed, but rather they returned upon him, and leaped over him like raging billows of an angry sea. It was not his body alone which smarted, but his noblest nature writhed in pain, his life itself seemed crushed into the earth. It is in such a case that death is coveted as a relief, for life becomes an intolerable burden. With no spirit left in us to sustain our infirmity, our case becomes forlorn; like man in a tangle of briars who is stripped of his clothes, every hook of the thorns becomes a lancet, and we bleed with ten thousand wounds. Alas, my God, the writer of this exposition well knows what thy servant Asaph meant, for his soul is familiar with the way of grief. Deep glens and lonely caves of soul depressions, my spirit knows full well your awful glooms!

Selah. Let the song go softly; this is no merry dance for the swift feet of the daughters of music, pause ye awhile, and let sorrow take breath between her sighs.



Verse 3. I remembered God, and was troubled. If our hearts or consciences condemn us, it is impossible to remember him without being troubled. It will then be painful to remember that he is our Creator and Redeemer, for the remembrance will be attended with a consciousness of base ingratitude. It will be painful to think of him as Lawgiver; for such thoughts will remind us that we have broken his law. It will be painful to think of his holiness; for if he is holy, he must hate our sins, and be angry with us as sinners: -- of his justice and truth, for these perfections make it necessary that he should fulfil his threatenings and punish us for our sins. It will be painful to think of his omniscience -- for this perfection makes him acquainted with our most secret offences, and renders it impossible for conceal them from his view; of his omnipresence -- for the constant presence of an invisible witness must be disagreeable to those who wish to indulge their sinful propensities. It will be painful to think of his power -- for it enables him to restrain or destroy, as he pleases: of his sovereignty, for sinners always hate to see themselves in the hands of a sovereign God: of his eternity and immutability -- for from his possessing these perfections it follows that he will never alter the threatening which he has denounced against sinners, and that he will always live to execute them. It will be painful to think of him as judge; for we shall feel, that as sinners, we have no reason to expect a favourable sentence from his lips. It will even be painful to think of the perfect goodness and excellence of his character; for his goodness leaves us without excuse in rebelling against him, and makes our sins appear exceedingly sinful. Edward Payson.

Verse 3. I remembered God, and was troubled. All had not been well between God and him; and whereas formerly, in his remembrance of God, his thoughts were chiefly exercised about his love and kindness, now they were wholly possessed with his own sin and unkindness. This causeth his trouble. Herein lies a share of the entanglements occasioned by sin. Saith such a soul in itself, "Foolish creature, hast thou thus requited the Lord?" Is this the return that thou hast made unto him for all his love, his kindness, his consolations, mercies? Is this thy kindness for him, thy love to him? Is this thy kindness to thy friend? Is this thy boasting of him, that thou hadst found so much goodness and excellence in him and his love, that though all men should forsake him, thou never would do so? Are all thy promises all thy engagements which thou madest unto God, in times of distress upon prevailing obligations, and mighty impressions of his good Spirit upon thy soul, now come to this, that thou shouldest so foolishly forget, neglect, despise, cast him off? Well! now he is gone; he is withdrawn from thee; and what wilt thou do? Art thou not even ashamed to desire him to return? They were thoughts of this nature that cut Peter to the heart upon his fall. The soul finds them cruel as death, and strong as the grave. It is bound in the chains of them, and cannot be comforted, Psalms 38:3-6 . John Owen.

Verse 3. There are moments in the life of all believers when God and his ways become unintelligible to them. They get lost in profound meditation, and nothing is left them but a desponding sigh. But we know from Paul the apostle that the Holy Spirit intercedes for believers with God, when they cannot utter their sighs. Romans 8:26 . Augustus F. Tholuck.

Verse 3. Selah. In the end of this verse is put the word Selah. And it doth note unto the reader or hearer what a miserable and comfortless thing man is in trouble, if God be not present with him to help him. It is also put as a spur and prick for every Christian man and woman to remember and call upon God in the days of their troubles. For as the Jews say, wheresoever this word Selah is, it doth admonish and stir up the reader or hearer to mark what was said before it; for it is a word always put after very notable sentences. John Hooper.



Verse 1,3,5,10. Note the wise man's progress out of his soul trouble.

  • I cried.

  • I remembered.

  • I considered.

  • I said.