Psalm 79:1


The labour of compiling the notes of this volume may be judged of from the fact that upon my writing to one of the most scholarly men of this age for a little assistance in my researches upon that well known psalm, the 103rd, I received a note commencing, "I have hunted through my books, and have been surprised to find that, with the exception of what is universally known, there is so little about Psalm 103." This most generous hearted brother had the warmest zeal and love to stimulate his investigations, yet this was the result, and had I repeated the experiment upon other biblical students, and changed the psalm, I should in very few instances have received any other reply. Hence, gentle reader, your patience has been exercised in waiting for Vol. 4 of the Treasury, and my toil has been correspondingly increased. Here, however, is the volume, as portly as its fellows, and I hope not inferior to any of them; at least, I can honestly say, if it be so, it is not the fault of my endeavours, for I have bated no jot of energy, spared no cost, and withheld no time, though this last has been a very precious commodity with me, and has frequently been snatched from rest which fatigue demanded, and which prudence might have wisely yielded. The book is finished, however, and with it two thirds of my allotted task, for which may God be praised.

I am the more surprised at the general paucity of sermons and comments upon this portion of the book of Psalms, because it contains some of the more notable compositions, such as Psalms 84, 90, 91, 92, and 103. These and some of the others are so rich that, had several volumes existed illustrating any one of them, it would not have been a matter of wonder. When I have found one sermon upon a passage, it has generally been easy to collect a score upon the same; preachers evidently run so much in ruts that they leave a large portion of the Scriptures without exposition. This suggests many thoughts, which as they will naturally occur to every thoughtful reader, I need not enlarge upon in a mere preface, but this much may be said, we trust, without giving offence -- if the habit of expounding the passages of Scripture which are read in public worship should ever become more common, the preparation for doing this in an interesting and instructive manner would greatly tend to enlarge the range of texts discussed from the pulpit, and would almost inevitably lead to the people's receiving from their teachers more of God's word and less of man's, and this would be no small benefit. There is no need to repeat acknowledgments of indebtedness which we have made in former volumes, let them stand in all their fulness here as there. I think it right, however, to repeat the intimation that I am not to be understood as endorsing all the passages quoted from other authors. The names are given, and each writer bears his own responsibility.

Only one word of self defence shall further delay the courteous reader. A critic has so greatly mistaken my meaning as to find in the title to the Sermon Notes a specimen of human vanity. I am amazed at his discovery. I do not pretend to be entirely free from that vice, but no trace of it is discoverable there by my keenest and most conscientious inspection; on the contrary, I called those outlines "Hints to the Village Preacher," because I did not think those of them which are my own to be good enough to offer my brethren in the regular ministry, but hoped that they might aid those good men, engaged all the week in business, who are generally, but I think incorrectly, called lay preachers, and are not supposed to have the facilities of time and books which fall to the lot of the regular ministry. I thought this somewhat modest on my part, and did not see how it could be misunderstood. Our village ministers are among the most thoughtful and useful of our brotherhood, and I never dreamed of casting a slur upon them; as, however, I have been misunderstood, I will now, without altering the title, take higher ground, and say that I trust the hints may be useful to any preachers in city or country; for the other day I met one of the most eminent metropolitan divines, and he most kindly thanked me for having suggested to him by a hint in the Treasury a sermon which he hoped had been most acceptable to his congregation, and he remarked that there was no need to be so very bashful about the aforesaid "hints." I have followed his advice, and may now, perhaps, be misunderstood again. It is a small matter to be unjustly censured, but still I would not even seem to despise brethren in more obscure spheres, for it is the last thing in my heart.

For the generous reviews which the former volumes have received on all hands I am deeply grateful. I commit this fourth volume to the press, praying that it may, according to the Lord's will, tend to the upbuilding of his church and his own glory.

C. H. Spurgeon

Clapham, December, 1874.


Title and Subject. A Psalm of Asaph. A Psalm of complaint such as Jeremiah might have written amid the ruins of the beloved city. It evidently treats of times of invasion, oppression, and national overthrow. Asaph was a patriotic poet, and was never more at home than when he rehearsed the history of his nation. Would to God that we had national poets whose song should be of the Lord.

Division. From Psalms 79:1-4 the complaint is poured out, from Psalms 79:5-12 prayer is presented, and, in the closing verse, praise is promised.



Verse 1. O God, the heathen are come into thine inheritance. It is the cry of amazement at sacrilegious intrusion; as if the poet were struck with horror. The stranger pollutes thine hallowed courts with his tread. All Canaan is thy land, but thy foes have ravaged it.

Thy holy temple have they defiled. Into the inmost sanctuary they have profanely forced their way, and there behaved themselves arrogantly. Thus, the holy land, the holy house, and the holy city, were all polluted by the uncircumcised. It is an awful thing when wicked men are found in the church and numbered with her ministry. Then are the tares sown with the wheat, and the poisoned gourds cast into the pot.

They have laid Jerusalem on heaps. After devouring and defiling, they have come to destroying, and have done their work with a cruel completeness. Jerusalem, the beloved city, the joy of the nation, the abode of her God, was totally wrecked. Alas! alas! for Israel! It is sad to see the foe in our own house, but worse to meet him in the house of God; they strike hardest who smite at our religion. The psalmist piles up the agony; he was a suppliant, and he knew how to bring out the strong points of his case. We ought to order our case before the Lord with as much care as if our success depended on our pleading. Men in earthly courts use all their powers to obtain their ends, and so also should we state our case with earnestness, and bring forth our strong arguments.



Whole Psalm. This Psalm is, in every respect, the pendant of Psalm 74. The points of contact are not merely matters of style ( Psalms 79:5 , "how long for ever?" with Psalms 74:1 Psalms 74:10 79:10, [dwy, with Psalms 74:5 79:2, the giving over to the wild beasts, with Psalms 74:19 Psalms 74:14 79:13, the conception of Israel as of a flock, in which respect Psalm 79 is judiciously appended to Psalms 78:70-72 , with Psalms 74:1 and also with Psalms 74:19 .) But the mutual relationships lie still deeper. Both Psalms have the same Asaphic stamp, both stand in the same relation to Jeremiah, and both send forth their complaints out of the same circumstances of the time, concerning a destruction of the Temple and of Jerusalem, such as only the age of the Seleucidae (1 1:31 3:45 2 8:3 ), together with the Chaldean period can exhibit, and in conjunction with a defiling of the Temple and a massacre of the servants of God, of the Chasidim (1 7:13 14:6), such as the age of the Seleucidae exclusively can exhibit. The work of the destruction of the Temple which was in progress in Psalms 74:1-23 , appears in Psalms 79:1-13 as completed, and here, as in the former Psalm, one receives the impression of the outrages, not of some war, but of some persecution: it is straightway the religion of Israel for the sake of which the sanctuaries are destroyed and the faithful are massacred. Franz Delitzsch.

Verse 1. Thy holy temple have they defiled. This was not only the highest degree of the enemy's inhumanity and barbarity, ... but also a calamity to the people of God never to be sufficiently deplored. For by the overthrow of the temple the true worship of God, which had been instituted at that temple alone, appeared to be extinguished, and the knowledge of God to vanish from among mankind. No pious heart could ponder this without the greatest grief. Mollerus.

Verse 1. They have laid Jerusalem on heaps. They have made Jerusalem to be nothing but graves. Such multitudes were cruelly slain and murdered, that Jerusalem was, as it were, but one grave. Joseph Caryl.

Verse 1-4. In the time of the Maccabees, Demetrius, the son of Seleuces, sent Bacchides to Jerusalem; who slew the scribes, who came to require justice, and the Assideans, the first of the children of Israel who sought peace of them. Bacchides "took of them threescore men, and slew them in one day, according to the words which he wrote, the flesh of thy saints have they cast out, and their blood have they shed round about Jerusalem, and there was none to bury them." And in that last and most fearful destruction, when the eagles of Rome were gathered round the doomed city, and the temple of which God had said, "Let us depart hence;" when one stone was not to be left upon another, when the fire was to consume the sanctuary, and the foundations of Sion were to be ploughed up; when Jerusalem was to be filled with slain, and the sons of Judah were to be crucified round her walls in such thick multitudes that no more room was left for death; when insult, and shame, and scorn was the lot of the child of Israel, as he wandered an outcast, a fugitive in all lands; when all these bitter and deadly things came upon Jerusalem, it was as a punishment for many and long repeated crimes; it was the accomplishment of a warning which had been often sent in vain. Yea, fiercely did thy foes assault thee, O Jerusalem, but thy sins more fiercely still! "Plain Commentary."

Verse 1,4-5. Entering the inhabited part of the old city, and winding through some crooked, filthy lanes, I suddenly found myself on turning a sharp corner, in a spot of singular interest; the "Jews' place of Wailing." It is a small paved quadrangle; on one side are the backs of low modern houses, without door or window; on the other is the lofty wall of the Haram, of recent date above, but having below five courses of bevelled stones in a perfect state of preservation. Here the Jews are permitted to approach the sacred enclosure, and wail over the fallen temple, whose very dust is dear to them, and in whose stones they still take pleasure. Psalms 102:14 . It was Friday, and a crowd of miserable devotees had assembled -- men and women of all ages and all nations dressed in the quaint costumes of every country of Europe and Asia. Old men were there, -- pale, haggard, careworn men tottering on pilgrim staves; and little girls with white faces, and lustrous black eyes, gazing wistfully now at their parents, now at the old wall. Some were on their knees, chanting mournfully from a book of Hebrew prayers, swaying their bodies to and fro; some were prostrate on the ground, pressing forehead and lips to the earth; some were close to the wall, burying their faces in the rents and crannies of the old stones; some were kissing them, some had their arms spread out as if they would clasp them to their bosoms, some were bathing them with tears, and all the while sobbing as if their hearts would burst. It was a sad and touching spectacle. Eighteen centuries of exile and woe have not dulled their hearts' affections, or deadened their feelings of devotion. Here we see them assembled from the ends of the earth, poor, despised, down trodden outcasts, -- amid the desolations of their fatherland, beside the dishonoured ruins of their ancient sanctuary, -- chanting now in accents of deep pathos, and now of wild woe, the prophetic words of their own psalmist, -- O God the heathen are come into thine inheritance; thy holy temple have they defiled ... We are become a reproach to our neighbours, a scorn and derision to them that are round about us. How long, Lord? wilt thou be angry for ever? J. L. Porter, in "The Giant Cities of Bashan." 1865.






"Prodromus, or the Literal Destruction of Jerusalem as it is described in the 79th Psalm ... 1613" (By JOHN DUNSTER.)