Psalm 9:15



Verse 15. In considering this terrible picture of the Lord's overwhelming judgments of his enemies, we are called upon to ponder and meditate upon it with deep seriousness by the two untranslated words, Higgaion, Selah. Meditate, pause. Consider, and tune your instrument. Bethink yourselves and solemnly adjust your hearts to the solemnity which is so well becoming the subject. Let us in a humble spirit approach these verses, and notice, first, that the character of God requires the punishment of sin.



Verse 15. The heathen are sunk down in the pit that they made, etc. Whilst they are digging pits for others, there is a pit digging and a grave making for themselves. They have a measure to make up, and a treasure to fill, which at length will be broken open, which, I think, should take off them which are set upon mischief from pleasing themselves in their plots. Alas! they are but plotting their own ruin, and building a Babel which will fall upon their own heads. If there were any commendation in plotting, then that great plotter of plotters, that great engineer, Satan, would go beyond us all, and take all the credit from us. But let us not envy Satan and his in their glory. They had need of something to comfort them. Let them please themselves with their trade. The day is coming wherein the daughter of Sion shall laugh them to scorn. There will be a time wherein it shall be said, "Arise, Sion, and thresh." Micah 4:13 . And usually the delivery of God's children is joined with the destruction of his enemies; Saul's death, and David's deliverance; the Israelites' deliverance, and the Egyptians drowning. The church and her opposites are like the scales of a balance; when one goes up, the other goes down. Richard Sibbs.

Verse 15-17. It will much increase the torment of the damned, in that their torments will be as large and strong as their understandings and affections, which will cause those violent passions to be still working. Were their loss never so great, and their sense of it never so passionate, yet if they could but lose the use of their memory, those passions would die, and that loss being forgotten, would little trouble them. But as they cannot lay by their life and being, though then they would account annihilation a singular mercy, so neither can they lay aside any part of their being. Understanding, conscience, affections, memory, must all live to torment them, which should have helped to their happiness. And as by these they should have fed upon the love of God, and drawn forth perpetually the joys of his presence, so by these must they now feed upon the wrath of God, and draw forth continually the dolours of his absence. Therefore, never think, that when I say the hardness of their hearts, and their blindness, dulness, and forgetfulness shall be removed, that therefore they are more holy and happy than before: no, but morally more vile, and hereby far more miserable. Oh, how many times did God by his messengers here call upon them, "Sinners, consider whither you are going. Do but make a stand awhile, and think where your way will end, what is the offered glory that you so carelessly reject: will not this be bitterness in the end?" And yet, these men would never be brought to consider. But in the latter days, saith the Lord, they shall perfectly consider it, when they are ensnared in the work of their own hands, when God hath arrested them, and judgment is passed upon them, and vengeance is poured out upon them to the full, then they cannot choose but consider it, whether they will or no. Now they have no leisure to consider, nor any room in their memories for the things of another life. Ah! but then they shall have leisure enough, they shall be where they shall have nothing else to do but consider it: their memories shall have no other employment to hinder them; it shall even be engraven upon the tables of their hearts. God would have the doctrine of their eternal state to have been written on the posts of their doors, on their houses, on their hands, and on their hearts: he would have had them mind it and mention it, as they rise and lie down, and as they walk abroad, that so it might have gone well with them at their latter end. And seeing they rejected this counsel of the Lord, therefore shall it be written always before them in the place of their thraldom, that which way soever they look they may still behold it. Richard Baxter.



Verse 15. Lex talionis. Memorable instances.