Psalm 90:8



Verse 8. Thou hast set our iniquities before thee. Hence these tears! Sin seen by God must work death; it is only by the covering blood of atonement that life comes to any of us. When God was overthrowing the tribes in the wilderness he had their iniquities before him, and therefore dealt with them in severity. He could not have their iniquities before him and not smite them.

Our secret sins in the fight of thy countenance. There are no secrets before God; he unearths man's hidden things, and exposes them to the light. There can be no more powerful luminary than the face of God, yet, in that strong light, the Lord set the hidden sins of Israel. Sunlight can never be compared with the light of him who made the sun, of whom it is written, "God is light, and in him is no darkness at all." If by his countenance is here meant his love and favour, it is not possible for the heinousness of sin to be more clearly manifested than when it is seen to involve ingratitude to one so infinitely good and kind. Rebellion in the light of justice is black, but in the light of love it is devilish. How can we grieve so good a God? The children of Israel had been brought out of Egypt with a high hand, fed in the wilderness with a liberal hand, and guided with a tender hand, and their sins were peculiarly atrocious. We, too, having been redeemed by the blood of Jesus, and saved by abounding grace, will be verily guilty if we forsake the Lord. What manner of persons ought we to be? How ought we to pray for cleansing from secret faults?

It is to us a wellspring of delights to remember that our sins, as believers are now cast behind the Lord's back, and shall never be brought to light again: therefore we live, because, the guilt being removed, the death penalty is removed also.



Verse 8. God needs no other light to discern our sins by but the light of his own face. It pierceth through the darkest places; the brightness thereof enlightens all things, discovers all things. So that the sins that are committed in deepest darkness are all one to him as if they were done in the face of the sun. For they are done in his face, that shines more, and from which proceeds more light than from the face of the sun. So that this ought to make us the more fearful to offend; he sees us when we see not him, and the light of his countenance shines about us when we think ourselves hidden in darkness.

Our sins are not only then in his sight when they are a committing and whilst the deed is doing; but ever after, when the act is past and gone and forgotten, yet then is it before the face of God, even as if it were in committing: and how should this make us afraid to sin! When our sins are not only in his sight while they are a committing, but so continue still for ever after they are past and done.

God sets our sins before him; this shows he is so affected with them, he takes them so to heart, that he doth in a special manner continue the remembrance of them. As those that having had great wrong will store it up, or register it, or keep some remembrance of it or other, lest they should forget, when time shall serve, to be quit with those that have wronged them: so doth God, and his so doing is a sign that he takes our sins deeply to heart; which should teach us to fear the more how we offend him. When God in any judgment of death, or sickness, or loss of friends, shows his wrath, we should think and meditate of this; especially when he comes nearest us: Now the Lord looks upon my sins, they are now before him; and we should never rest till we have by repentance moved him to blot them out. Yea, to this end we should ourselves call them to remembrance. For the more we remember them, the more God forgets them; the more we forget them, the more God remembers them; the more we look upon them ourselves, the more he turneth his eyes from them. --William Bradshaw.

Verse 8. It is a well known fact that the appearance of objects, and the ideas which we form of them, are very much affected by the situation in which they are placed in respect to us, and by the light in which they are seen. Objects seen at a distance, for example, appear much smaller than they really are. The same object, viewed through different mediums, will often exhibit different appearances. A lighted candle, or a star, appears bright during the absence of the sun; but when that luminary returns, their brightness is eclipsed. Since the appearance of objects, and the ideas which we form of them, are thus affected by extraneous circumstances, it follows, that no two persons will form precisely the same ideas of any object, unless they view it in the same light, or are placed with respect to it in the same situation.

Apply these remarks to the case before us. The psalmist addressing God, says, Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. That is, our iniquities or open transgressions, and our secret sins, the sins of our hearts, are placed, as it were, full before God's face, immediately under his eye; and he sees them in the pure, clear, all disclosing light of his own holiness and glory. Now if we would see our sins as they appear to him, that is, as they really are, if we would see their number, blackness and criminality, and the malignity and desert of every sin, we must place ourselves, as nearly as is possible, in his situation, and look at sin, as it were, through his eyes. We must place ourselves and our sins in the centre of that circle which is irradiated by the light of his countenance where all his infinite perfections are clearly displayed, where his awful majesty is seen, where his concentrated glories blaze, and burn and dazzle, with insufferable brightness. And in order to this, we must, in thought, leave our dark and sinful world, where God is unseen and almost forgotten, and where consequently, the evil of sinning against him cannot be fully perceived -- and mount up to heaven, the peculiar habitation of his holiness and glory, where he does not, as here, conceal himself behind the veil of his works, and of second causes, but shines forth the unveiled God, and is seen as he is.

My hearers, if you are willing to see your sins in their true colours; if you would rightly estimate their number, magnitude and criminality, bring them into the hallowed place, where nothing is seen but the brightness of unsullied purity, and the splendours of uncreated glory; where the sun itself would appear only as a dark spot; and there, in the midst of this circle of seraphic intelligences, with the infinite God pouring all the light of his countenance round you, review your lives, contemplate your offences, and see how they appear. Recollect that the God, in whose presence you are, is the Being who forbids sin, the Being of whose eternal law sin is the transgression, and against whom every sin is committed. --Edward Payson.



Verse 8.

  1. The notice which God takes of sin.
    1. Individual. "Our iniquities."
    2. Universal notice -- "iniquities" -- not one only, but all.
    3. Minute, even the most secret sins.
    4. Constant: "Set them before" him -- "in the light", etc.
  2. The notice which we should take of them on that account.
    1. In our thoughts. Set them before us.
    2. In our consciences. Condemn ourselves on account of them.
    3. In our wills. Turn from them by repentance -- turn to a pardoning God by faith.