Psalm 98:6



Verse 6. With trumpets and sound of cornet make a joyful noise. God's worship should be heartily loud. The far resounding trump and horn well symbolise the power which should be put forth in praise.

Before the LORD, the King. On coronation days, and when beloved monarchs ride abroad, the people shout and the trumpets sound till the walls ring again. Shall men be more enthusiastic for their earthly princes than for the divine King? Is there no loyalty left among the subjects of the blessed and only Potentate? King Jehovah is his name; and there is none like it, have we no joyful noise for him? Let but the reigning power of Jesus be felt in the soul and we shall cast aside that chill mutter, drowned by the pealing organ, which is now so commonly the substitute for earnest congregational singing.

Say, if your hearts are tuned to sing,
Is there a subject greater?
Harmony all its strains may bring,
But Jesus' name is sweeter.
Who of his love doth once partake,
He evermore rejoices;
Melody in our hearts we make,
Melody with our voices.



Verse 6. Trumpets. tlrccx, Chatsotseroth: here only in the Psalter. These were the straight trumpets (such as are seen on the Arch of Titus) used by the priests for giving signals. Numbers 10:2-10 ; 1 Chronicles 15:24 1 Chronicles 15:28 , etc. The shofar, rmwf (cornet), was the ordinary curved trumpet, cornet, or horn. William Kay.

Verse 6. Trumpets. The word here used is uniformly rendered trumpets in the Scriptures, Numbers 10:2 Numbers 10:8-10 31:6; et al. The trumpet was mainly employed for convening a public assembly for worship, or for assembling the hosts for battle. The original word, xrccx chatsotserah, is supposed to have been designed to imitate "the broken pulse like sound of the trumpet, like the Latin, taratantara." So the German trarara, and the Arabic, hadadera. The word here used was given to the long, straight trumpet. Albert Barnes.

Verse 6. Trumpets. The trumpet served the same purpose, in a religious and civil sense, as bells among Christians, and the voice among Mohammedans. Indeed, it is understood that Mohammed directed the voice to be employed, in order to mark a distinction between his own sect and the Jews with their trumpets and the Christians with their bells. Kitto's Pictorial Bible.

Verse 6. With trumpets. Origen calls the writings of the evangelists and the apostles trumpets, at whose blast all the structures of idolatry and the dogmas of the philosophers were utterly overthrown. He teaches likewise that by the sound of the trumpets is prefigured the trumpet of the universal judgment, at which the world shall fall in ruin, and whose sound shall be joy to the just, and lamentation to the unjust. Lorinus.

Verse 6. Before the Lord, the King. Since it is distinctly added before Jehovah the King, and the words, with trumpets and sound of cornet make a joyful noise, are used, there seems to be a reference to that public rejoicing commonly manifested at the coronation of kings, or the celebration of undertakings for the public safety. This idea is not foreign to the present passage, since Jehovah is represented as King and Saviour of the people. Venema.



Verse 6. Joy a needful ingredient of praise. The Lord as King, an essential idea in adoration. Expression in various ways incumbent upon us, when praising joyfully such a King.