Isaiah 43

Restoration of Israel

1 Now this is what the Lord says- the One who created you, Jacob, and the One who formed you, Israel- "Do not fear, for I have redeemed you; I have called you by your name; you are Mine.
2 I will be with you when you pass through the waters, and [when you pass] through the rivers, they will not overwhelm you. You will not be scorched when you walk through the fire, and the flame will not burn you.
3 For I the Lord your God, the Holy One of Israel, and your Savior, give Egypt as a ransom for you, Cush and Seba in your place.
4 Because you are precious in My sight and honored, and I love you, I will give human beings in your place, and peoples in place of your life.
5 Do not fear, for I am with you; I will bring your descendants from the east, and gather you from the west.
6 I will say to the north: Give [them] up! and to the south: Do not hold [them] back! Bring My sons from far away, and My daughters from the ends of the earth-
7 everyone called by My name and created for My glory. I have formed him; indeed, I have made him."
8 Bring out a people who are blind, yet have eyes, and are deaf, yet have ears.
9 All the nations are gathered together, and the peoples are assembled. Who among them can declare this, and tell us the former things? Let them present their witnesses to vindicate [themselves], so that people may hear and say, "It is true."
10 "You are My witnesses"- the Lord's declaration- "and My servant whom I have chosen, so that you may know and believe Me and understand that I am He. No god was formed before Me, and there will be none after Me.
11 I, I am the Lord, and there is no other Savior but Me.
12 I alone declared, saved, and proclaimed- and not some foreign god[a] among you. So you are My witnesses"- the Lord's declaration- "and[b] I am God.
13 Also, from today on I am He [alone], and no one can take [anything] from My hand.[c] I act, and who can reverse it?"

God's Deliverance of Rebellious Israel

14 This is what the Lord, your Redeemer, the Holy One of Israel says: Because of you, I will send to Babylon and bring all of them as fugitives,[d] even the Chaldeans in the ships in which they rejoice.[e]
15 I am the Lord, your Holy One, the Creator of Israel, your King.
16 This is what the Lord says- who makes a way in the sea, and a path through surging waters,
17 who brings out the chariot and horse, the army and the mighty one together (they lie down, they do not rise again; they are extinguished, quenched like a wick)-
18 "Do not remember the past events, pay no attention to things of old.
19 Look, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness, rivers[f] in the desert.
20 The animals of the field will honor Me, jackals and ostriches, because I provide water in the wilderness, and rivers in the desert, to give drink to My chosen people.
21 The people I formed for Myself will declare My praise.
22 "But Jacob, you have not called on Me, because, Israel, you have become weary of Me.
23 You have not brought Me your sheep for burnt offerings or honored Me with your sacrifices. I have not burdened you with offerings or wearied you with incense.[g]
24 You have not bought Me aromatic cane with silver, or satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.
25 "It is I who sweep away your transgressions for My own sake and remember your sins no more.
26 Take Me to court; let us argue our case together. State your [case], so that you may be vindicated.
27 Your first father sinned, and your mediators have rebelled against Me.
28 So I defiled the officers of the sanctuary, and gave Jacob over to total destruction and Israel to abuse.

Images for Isaiah 43

Isaiah 43 Commentary

God's unchangeable love for his people. (1-7) Apostates and idolaters addressed. (8-13) The deliverance from Babylon, and the conversion of the Gentiles. (14-21) Admonition to repent of sin. (22-28)

Verses 1-7 God's favour and good-will to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God's forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what can be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God's sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.

Verses 8-13 Idolaters are called to appear in defence of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love

Verses 14-21 The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.

Verses 22-28 Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God's mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies' sake, his promise' sake; especially for his Son's sake. He is pleased to reckon it his honour. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.

Footnotes 7

Chapter Summary

INTRODUCTION TO ISAIAH 43

Is this chapter the Lord comforts his own people, under their afflictions, with many precious promises; asserts his deity against the idols of the nations; promises deliverance from Babylon, and a greater redemption than that; one branch of which is forgiveness of sin; and closes the chapter with a prediction of the destruction of the Jews by the Romans, for their iniquities. The Lord claims his interest in his people, not only on the foot of creation, but of redemption and calling, and promises them his presence in the midst of afflictions, Isa 43:1,2, puts them in mind of what he had done for them; and assures them of future layouts, as the effect of his unchangeable love to them, Isa 43:3,4 and promises the conversion of their seed and offspring in the several parts of the world, Isa 43:5-7 then challenges the Heathen nations to give such proofs of the deity of their idols as he was capable of giving of his, as his people were witnesses, taken from his eternity and immutability, as the alone Jehovah, and from his omniscience and omnipotence, Isa 43:8-13, after which the destruction of Babylon is prophesied of, and the redemption of his people out of it; which they are encouraged to believe from his being Jehovah, their Sanctifier, Creator, and King; and from what he had done formerly for them, when he brought them out of Egypt, Isa 43:14-17, and which yet was not to be mentioned or remembered, in comparison of what he would do in the world, a new thing, redemption by the Messiah, and the conversion of the Gentiles to the glory of his grace, Isa 43:18-21, the sins of omission and commission the people of God had been guilty of are mentioned, which are freely pardoned for Christ's sake, Isa 43:22-25 when the body and bulk of the Jewish nation were given up to destruction, because of their sins, Isa 43:26-28.

Isaiah 43 Commentaries

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