Isaiah 9

Birth of the Prince of Peace

1 ^[a] Nevertheless, the gloom of the distressed land will not be like that of the former times when He humbled the land of Zebulun and the land of Naphtali. But in the future He will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.

2 ^[b] The people walking in darkness have seen a great light; on those living in the land of darkness, a light has dawned.

3 You have enlarged the nation and increased its joy.^[c] [The people] have rejoiced before You as they rejoice at harvest time and as they rejoice when dividing spoils.

4 For You have shattered their burdensome yoke and the rod on their shoulders, the staff of their oppressor, just as [You did] on the day of Midian.

5 For the trampling boot of battle and the bloodied garments of war will be burned as fuel for the fire.

6 For a child will be born for us, a son will be given to us, and the government will be on His shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

7 The dominion will be vast, and its prosperity will never end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from now on and forever. The zeal of the Lord of Hosts will accomplish this.

The Hand Raised against Israel

8 The Lord sent a message against Jacob; it came against Israel.

9 All the people- Ephraim and the inhabitants of Samaria-will know it. They will say with pride and arrogance:

10 "The bricks have fallen, but we will rebuild with cut stones; the sycamores have been cut down, but we will replace them with cedars."

11 The Lord has raised up Rezin's adversaries against him and stirred up his enemies.

12 Aram from the east and Philistia from the west have consumed Israel with open mouths. In all this, His anger is not removed, and His hand is still raised [to strike].

13 The people did not turn to Him who struck them; they did not seek the Lord of Hosts.

14 So the Lord cut off Israel's head and tail, palm branch and reed in a single day.

15 The head is the elder, the honored one; the tail is the prophet, the lying teacher.

16 The leaders of the people mislead [them], and those they mislead are swallowed up.^[d]

17 Therefore the Lord does not rejoice over^[e] Israel's^[f] young men and has no compassion on its fatherless and widows, for everyone is a godless evildoer, and every mouth speaks folly. In all this, His anger is not removed, and His hand is still raised [to strike].

18 For wickedness burns like a fire that consumes thorns and briers and kindles the forest thickets so that they go up in a column of smoke.

19 The land is scorched by the wrath of the Lord of Hosts, and the people are like fuel for the fire. No one has compassion on his brother.

20 They carve [meat] on the right, but they are [still] hungry; they have eaten on the left, but they are [still] not satisfied. Each one eats the flesh of his own arm.

21 Manasseh is with Ephraim, and Ephraim with Manasseh; together, both are against Judah. In all this, His anger is not removed, and His hand is still raised [to strike].

Isaiah 9 Commentary

Chapter 9

The Son that should be born, and his kingdom. (1-7) The judgments to come upon Israel, and on the enemies of the kingdom of Christ. (8-21)

Verses 1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefitted by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ's government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.

Verses 8-21 Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.

Footnotes

• [a]. Isa 8:23 in Hb
• [b]. Isa 9:1 in Hb
• [c]. Alt Hb tradition reads have not increased joy
• [d]. Or are confused
• [e]. DSS read not spare
• [f]. Lit its

Chapter Summary

INTRODUCTION TO ISAIAH 9

This chapter contains a prophecy, partly of comfort to the church and people of God, against the calamities predicted in the preceding chapter Isa 8:1-22; and partly of punishment, to be inflicted upon the ungodly Israelites by their enemies. The comfort promised arises from the appearance of Christ, the great light, in some certain places of the land mentioned, said before to be afflicted, Isa 9:1,2 which would occasion a joy among them; illustrated by some similes, by the joy in harvest, and at the dividing of spoils, Isa 9:3 the cause of which is a deliverance from a burdensome yoke of tyranny and bondage, wrought in like manner as that by Gideon formerly; different from all other salvations, which are usually obtained with noise and blood, Isa 9:4,5 the author of which is the Messiah; who is described by his birth as man, and by his divine sonship as God; or by his person, having two natures united in him; and by the government devolved on him; and by his several names, which express the greatness and glory of his person and office; and by the increase and administration of his government, Isa 9:6,7 then follows a denunciation of judgment on Israel, Isa 9:8 the instruments of which are pointed at, Isa 9:11,12, and the persons described that should suffer, high and low, rich and poor, young and old, Isa 9:14,15,17 the reasons of it, their making light of former corrections, Isa 9:9,10 their impenitence and hardness under chastenings, Isa 9:13 their going astray by means of their leaders; and their hypocrisy and wickedness, Isa 9:16-18 all which would occasion the wrath of God to burn against them, and consume them, Isa 9:18,19 yea, through hunger and want of provisions, should destroy one another, Isa 9:20,21.