Luke 16

The Parable of the Dishonest Manager

1 He also said to the disciples: "There was a rich man who received an accusation that his manager was squandering his possessions.

2 So he called the manager in and asked, 'What is this I hear about you? Give an account of your management, because you can no longer be [my] manager.'

3 "Then the manager said to himself, 'What should I do, since my master is taking the management away from me? I'm not strong enough to dig; I'm ashamed to beg.

4 I know what I'll do so that when I'm removed from management, people will welcome me into their homes.'

5 "So he summoned each one of his master's debtors. 'How much do you owe my master?' he asked the first one.

6 " 'A hundred measures of oil,' he said. " 'Take your invoice,' he told him, 'sit down quickly, and write 50.'

7 "Next he asked another, 'How much do you owe?' " 'A hundred measures of wheat,' he said. " 'Take your invoice,' he told him, 'and write 80.'

8 "The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light [in dealing] with their own people. ^[a]

9 And I tell you, make friends for yourselves by means of the unrighteous money so that when it fails, ^[b] they may welcome you into eternal dwellings.

10 Whoever is faithful in very little is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much.

11 So if you have not been faithful with the unrighteous money, who will trust you with what is genuine?

12 And if you have not been faithful with what belongs to someone else, who will give you what is your own?

13 No household slave can be the slave of two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You can't be slaves to both God and money."

Kingdom Values

14 The Pharisees, who were lovers of money, were listening to all these things and scoffing at Him.

15 And He told them: "You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God's sight.

16 "The Law and the Prophets were ^[c] until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is strongly urged to enter it. ^[d]

17 But it is easier for heaven and earth to pass away than for one stroke of a letter in the law to drop out.

18 "Everyone who divorces his wife and marries another woman commits adultery, and everyone who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 "There was a rich man who would dress in purple and fine linen, feasting lavishly every day.

20 But a poor man named Lazarus, covered with sores, was left at his gate.

21 He longed to be filled with what fell from the rich man's table, but instead the dogs would come and lick his sores.

22 One day the poor man died and was carried away by the angels to Abraham's side. ^[e] The rich man also died and was buried.

23 And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side.

24 'Father Abraham!' he called out, 'Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!'

25 " 'Son,' Abraham said, 'remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony.

26 Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.'

27 " 'Father,' he said, 'then I beg you to send him to my father's house-

28 because I have five brothers-to warn them, so they won't also come to this place of torment.'

29 "But Abraham said, 'They have Moses and the prophets; they should listen to them.'

30 " 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.'

31 "But he told him, 'If they don't listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.' "

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Luke 16 Commentary

Chapter 16

The parable of the unjust steward. (1-12) Christ reproves the hypocrisy of the covetous Pharisees. (13-18) The rich man and Lazarus. (19-31)

Verses 1-12 Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord's debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an example in cheating his master, or to justify any dishonesty, but to point out the careful ways of worldly men. It would be well if the children of light would learn wisdom from the men of the world, and would as earnestly pursue their better object. The true riches signify spiritual blessings; and if a man spends upon himself, or hoards up what God has trusted to him, as to outward things, what evidence can he have, that he is an heir of God through Christ? The riches of this world are deceitful and uncertain. Let us be convinced that those are truly rich, and very rich, who are rich in faith, and rich toward God, rich in Christ, in the promises; let us then lay up our treasure in heaven, and expect our portion from thence.

Verses 13-18 To this parable our Lord added a solemn warning. Ye cannot serve God and the world, so divided are the two interests. When our Lord spoke thus, the covetous Pharisees treated his instructions with contempt. But he warned them, that what they contended for as the law, was a wresting of its meaning: this our Lord showed in a case respecting divorce. There are many covetous sticklers for the forms of godliness, who are the bitterest enemies to its power, and try to set others against the truth.

Verses 19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one that will hereafter be happy for ever, in the depth of adversity and distress. It is often the lot of some of the dearest of God's saints and servants to be greatly afflicted in this world. We are not told that the rich man did him any harm, but we do not find that he had any care for him. Here is the different condition of this godly poor man, and this wicked rich man, at and after death. The rich man in hell lifted up his eyes, being in torment. It is not probable that there are discourses between glorified saints and damned sinners, but this dialogue shows the hopeless misery and fruitless desires, to which condemned spirits are brought. There is a day coming, when those who now hate and despise the people of God, would gladly receive kindness from them. But the damned in hell shall not have the least abatement of their torment. Sinners are now called upon to remember; but they do not, they will not, they find ways to avoid it. As wicked people have good things only in this life, and at death are for ever separated from all good, so godly people have evil things only in this life, and at death they are for ever put from them. In this world, blessed be God, there is no gulf between a state of nature and grace, we may pass from sin to God; but if we die in our sins, there is no coming out. The rich man had five brethren, and would have them stopped in their sinful course; their coming to that place of torment, would make his misery the worse, who had helped to show them the way thither. How many would now desire to recall or to undo what they have written or done! Those who would make the rich man's praying to Abraham justify praying to saints departed, go far to seek for proofs, when the mistake of a damned sinner is all they can find for an example. And surely there is no encouragement to follow the example, when all his prayers were made in vain. A messenger from the dead could say no more than what is said in the Scriptures. The same strength of corruption that breaks through the convictions of the written word, would triumph over a witness from the dead. Let us seek to the law and to the testimony, ( isaiah 8:19 isaiah 8:20 ) , for that is the ( 2 Peter. 1:19 ) Circumstances in every age show that no terrors, or arguments, can give true repentance without the special grace of God renewing the sinner's heart.