Zephaniah 3

Woe to Oppressive Jerusalem

1 Woe to the city that is rebellious[a] and defiled, the oppressive city!
2 She has not obeyed; she has not accepted discipline. She has not trusted in the Lord; she has not drawn near to her God.
3 The[b] princes within her are roaring lions; her judges are wolves of the night, which leave nothing for[c] the morning.
4 Her prophets are reckless- treacherous men. Her priests profane the sanctuary; they do violence to instruction.[d]
5 The righteous Lord is in her;[e] He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the one who does wrong knows no shame.
6 I have cut off nations; their corner towers are destroyed. I have laid waste their streets, with no one to pass through. Their cities lie devastated, without a person, without an inhabitant.
7 I thought: You will certainly fear Me and accept correction. Then her dwelling place[f] would not be cut off [based on] all that I had allocated to her. However, they became more corrupt in all their actions.
8 Therefore, wait for Me- the Lord's declaration- until the day I rise up for plunder.[g] For My decision is to gather nations, to assemble kingdoms, in order to pour out My indignation on them, all My burning anger; for the whole earth will be consumed by the fire of My jealousy.

Final Restoration Promised

9 For I will then restore pure speech to the peoples so that all of them may call on the name of Yahweh and serve Him with a single purpose.[h]
10 From beyond the rivers of Cush[i] My supplicants, My dispersed people, will bring an offering to Me.
11 On that day you[j] will not be put to shame because of everything you have done in rebelling against Me. For then I will remove your boastful braggarts from among you, and you will never again be haughty on My holy mountain.
12 I will leave a meek and humble people among you, and they will trust in the name of Yahweh.
13 The remnant of Israel will no longer do wrong or tell lies; a deceitful tongue will not be found in their mouths. But they will pasture and lie down, with nothing to make [them] afraid.
14 Sing for joy, Daughter Zion; shout loudly, Israel! Be glad and rejoice with all [your] heart, Daughter Jerusalem!
15 The Lord has removed your punishment; He has turned back your enemy. The King of Israel, the Lord, is among you; you need no longer fear harm.
16 On that day it will be said to Jerusalem: "Do not fear; Zion, do not let your hands grow weak.
17 The Lord your God is among you, a warrior who saves. He will rejoice over you with gladness. He will bring [you] quietness[k] with His love. He will delight in you with shouts of joy."
18 I will gather those who have been driven from the appointed festivals; [They will be] a tribute from you,[l] and reproach [on her].[m]
19 Yes, at that time I will deal with all who afflict you. I will save the lame and gather the scattered;[n] I will make those who were disgraced throughout the earth receive praise and fame.
20 At that time I will bring you[o] back, yes, at the time I will gather you. I will make you famous and praiseworthy among all the peoples of the earth, when I restore your fortunes before your eyes. Yahweh has spoken.

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Zephaniah 3 Commentary

Chapter 3

Further reproofs for sin. (1-7) Encouragement to look for mercy. (8-13) Promises of future favour and prosperity. (14-20)

Verses 1-7 The holy God hates sin most in those nearest to him. A sinful state is, and will be, a woful state. Yet they had the tokens of God's presence, and all the advantages of knowing his will, with the strongest reasons to do it; still they persisted in disobedience. Alas, that men often are more active in doing wickedness than believers are in doing good.

Verses 8-13 The preaching of the gospel is predicted, when vengeance would be executed on the Jewish nation. The purifying doctrines of the gospel, or the pure language of the grace of the Lord, would teach men to use the language of humility, repentance, and faith. Purity and piety in common conversation is good. The pure and happy state of the church in the latter days seems intended. The Lord will shut out boasting, and leave men nothing to glory in, save the Lord Jesus, as made of God to them wisdom, righteousness, sanctification, and redemption. Humiliation for sin, and obligations to the Redeemer, will make true believers upright and sincere, whatever may be the case among mere professors.

Verses 14-20 After the promises of taking away sin, follow promises of taking away trouble. When the cause is removed, the effect will cease. What makes a people holy, will make them happy. The precious promises made to the purified people, were to have full accomplishment in the gospel. These verses appear chiefly to relate to the future conversion and restoration of Israel, and the glorious times which are to follow. They show the abundant peace, comfort, and prosperity of the church, in the happy times yet to come. He will save; he will be Jesus; he will answer the name, for he will save his people from their sins. Before the glorious times foretold, believers would be sorrowful, and objects of reproach. But the Lord will save the weakest believer, and cause true Christians to be greatly honoured where they had been treated with contempt. One act of mercy and grace shall serve, both to gather Israel out of their dispersions and to lead them to their own land. Then will God's Israel be made a name and a praise to eternity. The events alone can fully answer the language of this prophecy. Many are the troubles of the righteous, but they may rejoice in God's love. Surely our hearts should honour the Lord, and rejoice in him, when we hear such words of condescension and grace. If now kept from his ordinances, it is our trial and grief; but in due time we shall be gathered into his temple above. The glory and happiness of the believer will be perfect, unchangeable, and eternal, when he is freed from earthly sorrows, and brought to heavenly bliss.

Footnotes 15

Chapter Summary

INTRODUCTION TO ZEPHANIAH 3

In this chapter the character of the city of Jerusalem, and its inhabitants in general, is drawn, as it would be, and as it was, in the times of Christ and his apostles, Zep 3:1,2 and of the principal persons of it in particular, its princes, judges, prophets, and priests, Zep 3:3,4. The hardness, impenitence, and shamelessness of this people, are exposed and aggravated by the just Lord being among them; who, by his example and doctrine, taught them otherwise; yet they were not amended or made ashamed, Zep 3:5 nor received instruction, nor took warning by the judgments of God on other nations, Zep 3:6,7 wherefore the followers of God are called upon to wait his time, who would gather many people together, and destroy the whole land of Judea, Zep 3:8 at which time he would send his Gospel among the Gentiles, who should thereby be brought to the true worship and service of God, Zep 3:9,10 though there should be a remnant among the Jews, according to the election of grace, that should be saved from that general calamity, Zep 3:11-13 and the spiritual Israel are encouraged with promises of better times, when the Jews in general should be converted and gathered into the church of God, have the presence and protection of God with them, and deliverance from all their enemies, and be a praise among all people of the earth, Zep 3:14-20.

Zephaniah 3 Commentaries

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