箴言 11:3

3 正 直 人 的 純 正 必 引 導 自 己 ; 奸 詐 人 的 乖 僻 必 毀 滅 自 己 。

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箴言 11:3 Meaning and Commentary

Proverbs 11:3

The integrity of the upright shall guide them
The Spirit of God is the best guide of an upright man; he leads into all truth, and unto the land of uprightness, and continues to be a guide, even unto death; and it is right to walk after him, and not after the flesh: and besides him, the upright man has the word of God as a lamp to his feet, and a light to his paths, which he does well to take heed to; and next to that is the sincerity and uprightness of his heart, which will not suffer him, knowingly and willingly, to go aside into crooked paths, or to do amiss: integrity of heart and innocency of hand go together; such are the followers of the Lamb, as described, ( Revelation 14:4 Revelation 14:5 ) ; see ( Psalms 25:21 ) ; but the perverseness of transgressors shall destroy them;
the perverse ways, words, and actions of such as transgress the law of God, deal treacherously with God and men, as the word F5 signifies, shall be their ruin: the perverse doctrines and worship of the man of sin, and his followers, shall bring destruction upon them, ( 2 Thessalonians 2:4 2 Thessalonians 2:8 2 Thessalonians 2:12 ) . The word for "perverseness" is only used here and in ( Proverbs 15:4 ) ; and there plainly signifies the perverseness of the tongue or speech, and so may have respect to corrupt doctrine.


FOOTNOTES:

F5 (Mydgb) "perfidosorum", Junius & Tremellius, Piscator; "perfidorum", Cocceius, Michaelis.

箴言 11:3 In-Context

1 詭 詐 的 天 平 為 耶 和 華 所 憎 惡 ; 公 平 的 法 碼 為 他 所 喜 悅 。
2 驕 傲 來 , 羞 恥 也 來 ; 謙 遜 人 卻 有 智 慧 。
3 正 直 人 的 純 正 必 引 導 自 己 ; 奸 詐 人 的 乖 僻 必 毀 滅 自 己 。
4 發 怒 的 日 子 資 財 無 益 ; 惟 有 公 義 能 救 人 脫 離 死 亡 。
5 完 全 人 的 義 必 指 引 他 的 路 ; 但 惡 人 必 因 自 己 的 惡 跌 倒 。
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