Sājiālìyàshū 11:1-3

1 Lì bā nèn nǎ , kāi kāi nǐde mén , rèn huǒshào miè nǐde xiāng bǎi shù .

2 Sōng shù a , yīngdāng āi hào , yīnwei xiāng bǎi shù qīng dǎo , jiā mĕi de shù huǐhuaì . Bāshān de xiàngshù a , yīngdāng āi hào , yīnwei mào shèng de shùlín yǐjing dǎo le .

3 Tīng a , yǒu mùrén āi hào de shēngyīn , yīn tāmen rónghuá de cǎo cháng huǐhuaì le . yǒu shǎo zhuàng shīzi paó xiāo de shēngyīn , yīn Yuēdànhé páng de cóng lín huāng feì le .

Sājiālìyàshū 11:1-3 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 11

This chapter contains a prophecy of the destruction of the Jews, and shows the causes and reasons of it; and is concluded with a prediction concerning antichrist. The destruction of the temple and city of Jerusalem, and the inhabitants of it, is signified by figurative expressions, Zec 11:1,2 which occasions an howling among the shepherds or rulers of Israel, on account of whose cruelty and covetousness the wrath of God came upon them without mercy, Zec 11:3,5,6 but inasmuch as there were a remnant according to the election of grace among them, named the flock of the slaughter, Christ is called upon to feed them; who undertakes it, and prepares for it, Zec 11:4,7 but being abhorred by the shepherds, whom he therefore loathed and cut off, he determines to leave the people to utter ruin and destruction, Zec 11:8,9 and, as a token of it, breaks the two staves asunder he had took to feed them with, Zec 11:10,11,14 and, as an instance of their ingratitude to him, and which is a justification of his conduct towards them, notice is taken of his being valued at and sold for thirty pieces of silver, Zec 11:12,13 but, in the place of these shepherds cut off, it is suggested that another should arise, who is described by his folly, negligence, and cruelty, Zec 11:15,16 to whom a woe is denounced, Zec 11:17.