Shīpiān 27

1 Yēhéhuá shì wǒde liàngguāng , shì wǒde zhĕngjiù . wǒ hái pà shuí ne . Yēhéhuá shì wǒ xìngméng de bǎo zhàng , wǒ hái jù shuí ne .

2 Nà zuò è de , jiù shì wǒde chóudí , qián lái chī wǒ ròu de shíhou , jiù bàn diē pú dǎo .

3 Suī yǒu jūn bīng ān yíng gōngjī wǒ , wǒde xīn yĕ bù haìpà . suīrán xīngqǐ dāobīng gōngjī wǒ , wǒ bì réngjiù ānwĕn .

4 Yǒu yī jiàn shì , wǒ céng qiú Yēhéhuá , wǒ réng yào xúnqiú . jiù shì yìshēng yī shì zhù zaì Yēhéhuá de diàn zhōng , zhān yǎng tāde róng mĕi , zaì tāde diàn lǐ qiú wèn .

5 Yīnwei wǒ zāoyù huànnàn , tā bì ànàn de bǎoshǒu wǒ . zaì tā tíngzi lǐ , bǎ wǒ cáng zaì tā zhàngmù de yǐn mì chù , jiāng wǒ gāo jǔ zaì pánshí shang .

6 Xiànzaì wǒ déyǐ áng shǒu , gāo guo sìmiàn de chóudí . wǒ yào zaì tāde zhàngmù lǐ huān rán xiànjì . wǒ yào chàng shī , gēsòng Yēhéhuá .

7 Yēhéhuá a , wǒ yòng shēngyīn hūyù de shíhou , qiú nǐ chuí tīng . bìng qiú nǐ liánxù wǒ , yīngyún wǒ .

8 Nǐ shuō , nǐmen dāng xúnqiú wǒde miàn . nàshí wǒ xīn xiàng nǐ shuō , Yēhéhuá a , nǐde miàn wǒ zhèng yào xúnqiú .

9 Búyào xiàng wǒ yǎn miàn , búyào fānù gǎn zhú púrén . nǐ xiàng lái shì bāngzhu wǒde . jiù wǒde shén a , búyào diūdiào wǒ , yĕ búyào lí qì wǒ .

10 Wǒ fùmǔ lí qì wǒ , Yēhéhuá bì shōu liú wǒ .

11 Yēhéhuá a , qiú nǐ jiāng nǐde dào zhǐjiào wǒ , yīn wǒ chóudí de yuángù yǐndǎo wǒ zǒu píngtǎn de lù .

12 Qiú nǐ búyào bǎ wǒ jiāo gĕi dírén , zhú qí suǒ yuàn , yīnwei wàng zuò jiànzhèng de , hé tǔ xiōng yán de , qǐlai gōngjī wǒ .

13 Wǒ ruò bù xìn zaì huó rén zhī dì dé jiàn Yēhéhuá de ēnhuì , jiù zǎo yǐ sāng dǎn le

14 Yào dĕnghòu Yēhéhuá . dāng zhuàng dǎn , jiāngù nǐde xīn . wǒ zaì shuō , yào dĕnghòu Yēhéhuá .

Shīpiān 27 Commentary

Chapter 27

The psalmist's faith. (1-6) His desire toward God, and expectation from him. (7-14)

Verses 1-6 The Lord, who is the believer's light, is the strength of his life; not only by whom, but in whom he lives and moves. In God let us strengthen ourselves. The gracious presence of God, his power, his promise, his readiness to hear prayer, the witness of his Spirit in the hearts of his people; these are the secret of his tabernacle, and in these the saints find cause for that holy security and peace of mind in which they dwell at ease. The psalmist prays for constant communion with God in holy ordinances. All God's children desire to dwell in their Father's house. Not to sojourn there as a wayfaring man, to tarry but for a night; or to dwell there for a time only, as the servant that abides not in the house for ever; but to dwell there all the days of their life, as children with a father. Do we hope that the praising of God will be the blessedness of our eternity? Surely then we ought to make it the business of our time. This he had at heart more than any thing. Whatever the Christian is as to this life, he considers the favour and service of God as the one thing needful. This he desires, prays for and seeks after, and in it he rejoices.

Verses 7-14 Wherever the believer is, he can find a way to the throne of grace by prayer. God calls us by his Spirit, by his word, by his worship, and by special providences, merciful and afflicting. When we are foolishly making court to lying vanities, God is, in love to us, calling us to seek our own mercies in him. The call is general, "Seek ye my face;" but we must apply it to ourselves, "I will seek it." The word does us no good, when we do not ourselves accept the exhortation: a gracious heart readily answers to the call of a gracious God, being made willing in the day of his power. The psalmist requests the favour of the Lord; the continuance of his presence with him; the benefit of Divine guidance, and the benefit of Divine protection. God's time to help those that trust in him, is, when all other helpers fail. He is a surer and better Friend than earthly parents are, or can be. What was the belief which supported the psalmist? That he should see the goodness of the Lord. There is nothing like the believing hope of eternal life, the foresights of that glory, and foretastes of those pleasures, to keep us from fainting under all calamities. In the mean time he should be strengthened to bear up under his burdens. Let us look unto the suffering Saviour, and pray in faith, not to be delivered into the hands of our enemies. Let us encourage each other to wait on the Lord, with patient expectation, and fervent prayer.

Chapter Summary

INTRODUCTION TO PSALM 27

\\<<[A Psalm] of David>>\\. The Septuagint interpreters add to this title, "before he was anointed". David was anointed three times, first when a youth in his father's house; but this psalm could not be written before that time, because he had not had then any experience of war, nor could be in any immediate apprehension of it, as here suggested; he was anointed a second time, after the death of Saul at Hebron, by the men of Judah; before that time indeed he had been harassed by Saul, and distressed by the Amalekites, and was driven from the public worship of God, to which he has a respect, Ps 27:4; and he was a third time anointed, by the elders of Israel, king over all Israel; and between the death of Saul and this unction there was a war between the house of David and the house of Saul; but what is referred to is not certain, nor is it of moment, since these words are neither in the Hebrew text, nor in the Chaldee paraphrase. Theodoret is of opinion this psalm was written by David when he fled from Saul, and came to Ahimelech the priest.