Shīpiān 66

1 ( Yī piān shīgē , jiāo yǔ líng zhǎng ) quán dì dōu dāng xiàng shén huānhū .

2 Gēsòng tā míng de róngyào . yòng zànmĕi de yányǔ , jiāng tāde róngyào fā míng .

3 Dāng duì shén shuō , nǐde zuòwéi hédĕng kĕ wèi . yīn nǐde dà néng chóudí yào tóu jiàng nǐ .

4 Quán dì yào jìngbaì nǐ , gēsòng nǐ , yào gēsòng nǐde míng . ( xì lā )

5 Nǐmen lái kàn shén suǒ xíng de . tā xiàng shìrén suǒ zuò de shì , shì kĕ wèi de .

6 Tā jiāng hǎi biànchéng gān dì . zhòng mín bùxíng guo hé . wǒmen zaì nàli yīn tā huānxǐ .

7 Tā yòng quánnéng zhìlǐ wàn mín , zhídào yǒngyuǎn . tāde yǎnjing jiàn chá liè bāng . beìnì de rén bùkĕ zì gāo . ( xì lā )

8 Wàn mín nǎ , nǐmen yīngdāng chēngsòng wǒmen de shén . shǐ rén dé tīng zànmĕi tāde shēngyīn .

9 Tā shǐ wǒmen de shēngmìng cún huó , yĕ bù jiào wǒmen de jiǎo yáodòng .

10 Shén a , nǐ céng shìyàn wǒmen , aó liàn wǒmen , rú aó liàn yínzi yíyàng .

11 Nǐ shǐ wǒmen jìnrù wǎngluó , bǎ zhòngdàn fàng zaì wǒmen de shēnshang .

12 Nǐ shǐ rén zuò chē zhá wǒmen de tóu . wǒmen jīngguò shuǐ huǒ . nǐ què shǐ wǒmen dào fēngfù zhī dì .

13 Wǒ yào yòng Fánjì jìn nǐde diàn , xiàng nǐ huān wǒde yuàn .

14 Jiù shì zaì jí nán shí wǒ zuǐchún suǒ fā de , kǒu zhōng suǒ xǔ de .

15 Wǒ yào bǎ féi niú zuò Fánjì , jiāng gōng yáng de xiāng zhaì xiàn gĕi nǐ . yòu bǎ gōngniú hé shānyáng xiànshang . ( xì lā )

16 Fán jìngwèi shén de rén , nǐmen dōu lái tīng . wǒ yào shùshuō tā wèi wǒ suǒ xíng de shì .

17 Wǒ céng yòng kǒu qiúgào tā , wǒde shétou , yĕ chēng tā wèi gāo .

18 Wǒ ruò xīnli zhù zhòng zuìniè , zhǔ bì bù tīng .

19 Dàn shén shízaì tīngjian le . tā zhāi ĕr tīng le wǒ dǎogào de shēngyīn .

20 Shén shì yīngdāng chēngsòng de . tā bìng méiyǒu tuī què wǒde dǎogào , yĕ méiyǒu jiào tāde cíaì líkāi wǒ .

Shīpiān 66 Commentary

Chapter 66

Praise for God's sovereign power in the creation. (1-7) For his favour to his church. (8-12) And the psalmist's praise for his experience of God's goodness. (13-20)

Verses 1-7 The holy church throughout all the world lifts up her voice, to laud that Name which is above every name, to make the praise of Jesus glorious, both by word and deed; that others may be led to glorify him also. But nothing can bring men to do this aright, unless his effectual grace create their hearts anew unto holiness; and in the redemption by the death of Christ, and the glorious deliverances it effects, are more wondrous works than Israel's deliverance from Egyptian bondage.

Verses 8-12 The Lord not only preserves our temporal life, but maintains the spiritual life which he has given to believers. By afflictions we are proved, as silver in the fire. The troubles of the church will certainly end well. Through various conflicts and troubles, the slave of Satan escapes from his yoke, and obtains joy and peace in believing: through much tribulation the believer must enter into the kingdom of God.

Verses 13-20 We should declare unto those that fear God, what he has done for our souls, and how he has heard and answered our prayers, inviting them to join us in prayer and praise; this will turn to our mutual comfort, and to the glory of God. We cannot share these spiritual privileges, if we retain the love of sin in our hearts, though we refrain from the gross practice, Sin, regarded in the heart, will spoil the comfort and success of prayer; for the sacrifice of the wicked is an abomination of the Lord. But if the feeling of sin in the heart causes desires to be rid of it; if it be the presence of one urging a demand we know we must not, cannot comply with, this is an argument of sincerity. And when we pray in simplicity and godly sincerity, our prayers will be answered. This will excite gratitude to Him who hath not turned away our prayer nor his mercy from us. It was not prayer that fetched the deliverance, but his mercy that sent it. That is the foundation of our hopes, the fountain of our comforts; and ought to be the matter of our praises.

Chapter Summary

To the chief Musician, A Song [or] Psalm. This psalm does not bear the name of David in the title of it, yet is generally thought to be one of his; but because the plural number is used in it, which is not so common in David's psalms, Aben Ezra is of opinion it is not his, but written by the singers. This is not a sufficient objection: and besides, in Psalm 66:13, the singular number is used. The Arabic version ascribes it to David, and that version makes the subject matter of it to be "concerning the resurrection"; as do the Septuagint, Ethiopic, and Vulgate Latin versions. The title of the Syriac version is, "concerning sacrifices and burnt offerings, and the incense of rams; the spiritual sense intimates to us the calling of the Gentiles, and the preaching, that is, of the Gospel;" which comes nearest the truth: for the psalm respects Gospel times, and the church of Christ under the New Testament, spread throughout the world, and especially as it will be in the latter day; see Psalm 66:1; and so in Yalkut Simeoni on the psalm, it is said to be a psalm for time to come, and agrees with Zephaniah 3:9; "I will turn to the people a pure language," &c. Kimchi says it is a psalm concerning the gathering of the captives of Israel; and so Jarchi and Obadiah expound it; and Theodoret says David wrote this psalm for the captives in Babylon.