Yǐfúsuǒshū 2:15

15 Érqiĕ yǐ zìjǐ de shēntǐ , feìdiào yuān chóu , jiù shì nà jì zaì lǜfǎ shang de guī tiaó . wèi yào jiāng liǎng xià , jiè zhe zìjǐ zàochéng yī ge xīn rén , rúcǐ biàn chéngjiù le hémù .

Yǐfúsuǒshū 2:15 Meaning and Commentary

Ephesians 2:15

Having abolished in his flesh the enmity
The ceremonial law, as appears by what follows,

even the law of commandments contained in ordinances;
which consisted of many precepts, and carnal ordinances; and is so called because it was an indication of God's hatred of sin, by requiring sacrifice for it; and because it was an occasion of stirring up the enmity of the natural man, it being a burden and a weariness to the flesh, by reason of its many and troublesome rites; and because it was the cause of enmity between Jew and Gentile: the Jews say F7, that Sinai, the mount on which the law was given, signifies "hatred"; and that it is so called because from it descended (hanv) , "hatred" or "enmity" to the nations of the world: now this Christ abolished, "in his flesh", or by it; not by his incarnation, but by the sacrifice of his flesh, or human nature, and that as in union with his divine nature; but not until he had fulfilled it in himself, which was one end of his coming into the world; and then he abolished it, so as that it ought not to be, and so as that it is not, and of no use and service; and that because it was faulty and deficient, weak and unprofitable, as well as intolerable; and because there was a change in the priesthood; and because it was contrary to a spirit of liberty, the great blessing of the Gospel; and that there might be a reconciliation and a coalition between Jew and Gentile, as follows:

for to make in himself of twain one new man, so making peace;
which explains what is meant before by making both one; and expresses the strictness of the union between Jew and Gentile, they became as one man; and points at the manner in which they became so strictly united; and that is by being made new men, or new creatures, by having a work of grace upon their souls, and so baptized into one body, and made to drink of one and the same Spirit; the foundation of which union is in himself; for Jew and Gentile, male and female, bond and free, are all one in Christ Jesus; he is the cornerstone in which they all meet, and the head to which the whole body is joined.


FOOTNOTES:

F7 T. Bab. Sabbat, fol. 89. 1. Shemot Rabba, sect. 2. fol. 92. 4.

Yǐfúsuǒshū 2:15 In-Context

13 Nǐmen cóng qián yuǎn lí shén de rén , rújīn què zaì Jīdū Yēsū lǐ , kào zhe tāde xiĕ , yǐjing dé qīnjìn le .
14 Yīn tā shǐ wǒmen hémù , ( yuánwén zuò yīn tā shì wǒmen de hémù ) jiāng liǎng xià hé ér wéi yī , chāihuǐ le zhōngjiān gé duàn de qiáng .
15 Érqiĕ yǐ zìjǐ de shēntǐ , feìdiào yuān chóu , jiù shì nà jì zaì lǜfǎ shang de guī tiaó . wèi yào jiāng liǎng xià , jiè zhe zìjǐ zàochéng yī ge xīn rén , rúcǐ biàn chéngjiù le hémù .
16 Jì zaì shízìjià shang miè le yuān chóu , biàn jiè zhè shízìjià , shǐ liǎng xià guī wéi yī tǐ , yǔ shén héhǎo le .
17 Bìngqiĕ lái chuán hépíng de fúyin gĕi nǐmen yuǎn chù de rén , yĕ gĕi nà jìn chù de rén .
Public Domain