Yǐfúsuǒshū 5

1 Suǒyǐ nǐmen gāi xiàofǎ shén , hǎoxiàng méng cíaì de érnǚ yíyàng .

2 Yĕ yào píng aì xīn xíngshì , zhèng rú Jīdū aì wǒmen , wèi wǒmen shĕ le zìjǐ , dàng zuò xīnxiāng de gōngwù , hé jìwù , xiàn yǔ shén .

3 Zhìyú yínluàn , bìng yīqiè wūhuì , huò shì tānlán , zaì nǐmen zhōngjiān lián tí dōu bùkĕ , fāng hé shèngtú de tǐ Tǒng .

4 Yín cí , wàng yǔ , hé xì xiào de huà , dōu bù xiāngyí , zǒng yào shuō gǎnxiè de huà .

5 Yīnwei nǐmen quèshí de zhīdào , wúlùn shì yínluàn de , shì wūhuì de , shì yǒu tānxīn de , zaì Jīdū hé shén de guó lǐ , dōu shì wú fèn de . yǒu tānxīn de , jiù yǔ baì ǒuxiàng de yíyàng .

6 Búyào beì rén xūfú de huà qī hǒng . yīn zhèxie shì , shén de fèn nù bì líndào nà beìnì zhī zǐ .

7 Suǒyǐ nǐmen búyào yǔ tāmen tóng huǒ .

8 Cóng qián nǐmen shì àn meì de , dàn rújīn zaì zhǔ lǐmiàn shì guāngmíng de , xíngshì wéirén jiù dāng xiàng guāngmíng de zǐ nǚ .

9 Guāngmíng suǒ jiē de guǒzi , jiù shì yīqiè liángshàn , gōngyì , chéngshí .

10 Zǒng yào chá yàn hé wéi zhǔ suǒ xǐyuè de shì .

11 Nà àn meì wúyì de shì , búyào yǔ rén tóngxíng , dǎo yào zébeì xíng zhè shì de rén

12 Yīnwei tāmen ànzhōng suǒ xíng de , jiù shì tí qǐlai , yĕ shì kĕchǐ de .

13 Fán shì shòu le zébeì , jiù beì guāng xiǎnmíng chūlai . yīnwei yīqiè néng xiǎnmíng de , jiù shì guāng .

14 Suǒyǐ zhǔ shuō , nǐ zhè shuì zhaó de rén , dāng xǐng guo lái , cóng sǐ lǐ fùhuó , Jīdū jiù yào guāng zhào nǐ le .

15 Nǐmen yào jǐnshèn xíngshì , búyào xiàng yúmeì rén , dāng xiàng zhìhuì rén .

16 Yào aìxī guāngyīn , yīnwei xiànjīn de shìdaì xiéè .

17 Búyào zuò hú tú rén , yào míngbai zhǔ de zhǐyì rúhé .

18 Búyào zuìjiǔ , jiǔ néng shǐ rén fàngdàng , nǎi yào beì Shènglíng chōngmǎn .

19 Dāng yòng shīzhāng , sòngcí , líng gē , bǐcǐ duì shuō , kǒu chàng xīn hé de zànmĕi zhǔ .

20 Fán shì yào fèng wǒmen zhǔ Yēsū Jīdū de míng , chángcháng gǎnxiè fù shén .

21 Yòu dāng cún jìngwèi Jīdū de xīn , bǐcǐ shùnfú .

22 Nǐmen zuò qīzi de , dāng shùnfú zìjǐ de zhàngfu , rútóng shùnfú zhǔ .

23 Yīnwei zhàngfu shì qīzi de tóu , rútóng Jīdū shì jiàohuì de tóu . tā yòu shì jiàohuì quán tǐ de jiù zhǔ .

24 Jiàohuì zĕnyàng shùnfú Jīdū , qīzi yĕ yào zĕnyàng fán shì shùnfú zhàngfu .

25 Nǐmen zuò zhàngfu de , yào aì nǐmen de qīzi , zhèng rú Jīdū aì jiàohuì , wèi jiàohuì shĕjǐ .

26 Yào yòng shuǐ jiè zhedào , bǎ jiàohuì xǐ jìng , chéngwéi shèngjié ,

27 Kĕyǐ xiàn gĕi zìjǐ , zuò ge róngyào de jiàohuì , haó wú diànwū zhòu wén dĕng leì de bìng , nǎi shì shèngjié méiyǒu xiácī de .

28 Zhàngfu yĕ dāng zhàoyàng aì qīzi , rútóng aì zìjǐ de shēnzi . aì qīzi , biàn shì aì zìjǐ le .

29 Cónglái méiyǒu rén hèn wù zìjǐ de shēnzi , zǒngshì bǎo yǎng gù xī , zhèng xiàng Jīdū daì jiàohuì yíyàng .

30 Yīn wǒmen shì tā shēnshang de zhī tǐ . ( yǒu gǔ juàn zaì cǐ yǒu jiù shì tāde gǔ tāde ròu ) .

31 Wèi zhège yuángù , rén yào líkāi fùmǔ , yǔ qīzi lián gĕ/hé , èr rén chéngwéi yī tǐ .

32 Zhè shì jí dà de àomì , dàn wǒ shì zhǐ zhe Jīdū hé jiàohuì shuō de .

33 Ránér nǐmen gèrén dōu dāng aì qīzi , rútóng aì zìjǐ yíyàng . qīzi yĕ dāng jìngzhòng tāde zhàngfu .

Yǐfúsuǒshū 5 Commentary

Chapter 5

Exhortation to brotherly love. (1,2) Cautions against several sins. (3-14) Directions to a contrary behaviour, and to relative duties. (15-21) The duties of wives and husbands are enforced by the spiritual relation between Christ and the church. (22-33)

Verses 1-2 Because God, for Christ's sake, has forgiven you, therefore be ye followers of God, imitators of God. Resemble him especially in his love and pardoning goodness, as becomes those beloved by their heavenly Father. In Christ's sacrifice his love triumphs, and we are to consider it fully.

Verses 3-14 Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.

Verses 15-21 Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.

Verses 22-33 The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.

Chapter Summary

INTRODUCTION TO EPHESIANS 5

The apostle, in this chapter, goes on with his exhortations to the duties of religion; and such in general as relate to purity of life, and against uncleanness; and particularly treats of the duties of married persons. And whereas in the latter part of the preceding chapter, he had exhorted to kindness and tenderness, and which he enforced by the example of God himself, he here repeats and urges it; and to it adds the example of Christ in loving his people, and giving himself for them a propitiatory sacrifice, acceptable to God, Eph 5:1,2, then follows a dehortation from several vices of the impure kind, some as being filthy actions, and unbecoming saints, and not to be named by them, and much less done, Eph 5:3, others, and such as are vices of the tongue, as being inconvenient, and to which thanksgiving is preferred, Eph 5:4, and the former especially, as excluding from having any part or portion in the kingdom of God and Christ Eph 5:5, and all of them, as bringing the wrath of God upon men, Eph 5:6, wherefore professors of religion should avoid such sins, and not join with the children of disobedience in the commission of them, Eph 5:7, to which exhortation they should the rather give heed, from the consideration of their present state, illustrated by their former one; who were once darkness, but now light, and therefore should walk as enlightened persons, Eph 5:8, and as having the Spirit of God, which is known by its fruits, Eph 5:9, studying to know, approve of, and do that which is acceptable to God, Eph 5:10, and on the contrary, should have no society and communion with men in the commission of sins, the works of darkness, but should reprove them for them, Eph 5:11, since the things done by them were such, that it was a shame to relate them, and much more to commit them, Eph 5:12, and the rather this was incumbent upon them, since it was agreeably to their character, as being made light in the Lord; seeing it is the property of light to make manifest and detect what is done in the dark, Eph 5:13, which is confirmed by a passage of Scripture pertinently produced, to stir up drowsy and lifeless professors to the discharge of their duty, Eph 5:14, and from hence the apostle enforces a wise and circumspect walk and conversation, one part of which lies in redeeming time; and which should be done for this reason, because the present days were evil ones, Eph 5:15,16, and that they might avoid a foolish walk, and order their conversation wisely and aright, he suggests it would be proper to learn what was the will of the Lord, which is the rule of a Christian's walk and conversation, Eph 5:17, and whereas drunkenness is oftentimes the cause of all the above mentioned vices, the apostle cautions against that, and on the contrary advises them to be concerned for a larger measure of the Spirit of God; that under his influence they might sing psalms, hymns, and spiritual songs, in a melodious manner, and heartily to the Lord; and so express their thankfulness to him, for all mercies from him; and not abuse their mercies and themselves, spend their time in singing lewd and profane songs, as drunkards often do, Eph 5:18-20, and hence he passes to the special duties of wives and husbands, to which he premises a general exhortation to submission to one another, Eph 5:21, and begins with the subjection of wives to their husbands, this being the will of the Lord, Eph 5:22, and besides, the relation which the wife stands in to her husband, being her head, requires it; and which is illustrated by Christ being the head and Saviour of his body, the church, Eph 5:23, and which is further urged and enforced by the instance and example of the church's subjection to Christ, Eph 5:24, and next the apostle exhorts husbands to love their wives, in imitation of Christ, who has loved his church; and as an instance of it, has given himself to death for her; than which, there cannot be a greater instance of love, Eph 5:25, the ends of which were, the sanctification and cleansing of the church with his blood, by means of water and the word; and the presentation of her to himself, all glorious and beautiful, Eph 5:26,27, and then another argument is used, to engage the affections of husbands to their wives, they being their own bodies; so that loving them, is loving themselves, Eph 5:28, nor was it ever known, and it would be unnatural, for a man to hate his own flesh, but on the contrary, he nourishes and cherishes it; and therefore seeing the wife is a man's own flesh, he ought not to hate her, but to nourish and cherish her; and this is also enforced by the example of Christ, who does not hate his church, but nourishes and cherishes her, Eph 5:29, the reason of which is, because the saints which make up the church are members of him, one flesh and blood with him, Eph 5:30, which is the case of a man and his wife; and hence it is, that according to the original law of marriage, a man was to leave father and mother, and cleave to his wife, Eph 5:31, the whole of which is a mystery, and typical of the marriage relation and union between Christ and his church, Eph 5:32, and the chapter is closed with a recapitulation of the mutual duties of husband and wife, love in the one, and reverence in the other, Eph 5:33.