Yǐsaìyàshū 66:6

6 Yǒu xuān huá de shēngyīn chū zì chéng zhōng , yǒu shēngyīn chūyú diàn zhōng , shì Yēhéhuá xiàng chóudí shīxíng bàoyìng de shēngyīn .

Yǐsaìyàshū 66:6 Meaning and Commentary

Isaiah 66:6

A voice of noise from the city
From the city of Jerusalem, as the Targum; so Kimchi, who says, that in the days of the Messiah shall go out of Jerusalem the voice of noise concerning Gog and Magog: this indeed respects the days of the Messiah, but such as are now past, and a voice of crying in the city of Jerusalem, at, the taking and destruction of it by the Romans; when were heard from it the noisy voices of the Roman soldiers, triumphing and rejoicing at it, and the shrieks of the inhabitants, running about from place to place for shelter; so when destruction and desolation are come upon any place, a voice or a cry is said to come from it; see ( Jeremiah 48:3 ) ( 51:54 ) ( Zephaniah 1:10 ) : a voice from the temple;
either from heaven, as Aben Ezra; or rather from the temple at Jerusalem, of the priests there hindered from doing their service, and starving for want of sustenance; or of the people that fled thither for security, but forced from thence by the soldiers; and especially a voice of crying and lamentation was heard, when set on fire. Some illustrate this by what the priests heard in the temple a little before the destruction of it, a rustling and a noise like persons shifting and moving, and a voice in the holy of holies, saying, "let us go hence"; as also the words of Jesus the son of Ananus, a countryman, who went about uttering these words,

``a voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and against the temple, a voice against the bridegrooms and the brides, a voice against all the people:''
this he did before the war began, nor could he be persuaded to desist from it, but continued it afterwards; going on the walls of the city, saying,
``woe, woe to the city, and to the temple, and to the people, woe to myself also;''
and while he was speaking the last words, a stone, cast from a Roman engine, killed him, as Josephus F17 relates: a voice of the Lord, that rendereth recompence to his enemies;
for the Lord's voice was in all this, and his hand in the destruction of those people; it was according to his appointment, direction, and order, in righteous judgment for their sins, they being his implacable enemies, that would not have him to rule over them, ( Luke 19:14 Luke 19:27 ) .
FOOTNOTES:

F17 De Bello Jud. I. 6. c. 5. sect. 3.

Yǐsaìyàshū 66:6 In-Context

4 Wǒ yĕ bì jiǎnxuǎn míhuò tāmende shì , shǐ tāmen suǒ jùpà de líndào tāmen . yīnwei wǒ hūhuàn , wú rén dá yīng . wǒ shuōhuà , tāmen bú tīng cóng . fǎn dǎo xíng wǒ yǎn zhōng kàn wèi è de , jiǎnxuǎn wǒ suǒ bú xǐyuè de .
5 Nǐmen yīn Yēhéhuá yányǔ zhàn jīng de rén , dāng tīng tāde huà . nǐmen de dìxiōng , jiù shì hèn è nǐmen , yīn wǒ míng gǎn chū nǐmen de , céng shuō , yuàn Yēhéhuá dé róngyào , shǐ wǒmen dé jiàn nǐmen de xǐlè . dàn méng xiū de jiūjìng shì tāmen .
6 Yǒu xuān huá de shēngyīn chū zì chéng zhōng , yǒu shēngyīn chūyú diàn zhōng , shì Yēhéhuá xiàng chóudí shīxíng bàoyìng de shēngyīn .
7 Xī \'ān wèicéng qú laó , jiù shēngchǎn . wèi jué téngtòng , jiù shēng chū nánhái .
8 Guó qǐnéng yī rì ér shēng . mín qǐnéng yī shí ér chǎn . yīnwei Xī \'ān yī qú laó , biàn shēng xià érnǚ , zhèyàng de shì , shuí céng tīngjian , shuí céng kànjian ne .
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