罗马书 3:30

30 神 既 是 一 位 , 他 就 要 因 信 称 那 受 割 礼 的 为 义 , 也 要 因 信 称 那 未 受 割 礼 的 为 义 。

罗马书 3:30 Meaning and Commentary

Romans 3:30

Seeing it is one God
God is one in nature and essence, though there are three persons in the Godhead, Father, Son, and Holy Ghost; whence it appears, that he that is the God of the Jews, is also the God of the Gentiles, or there would be more gods than one; and that these are justified in one and the same manner, or God must be divided; for God, as he is one in nature, so he is one in will, in his promises, and in the methods of his grace:

which shall justify the circumcision by faith, and uncircumcision
through faith.
The objects of justification are "the circumcision", the circumcised Jews, and "the uncircumcision", the uncircumcised Gentiles; the circumcision of the one does not forward, and the uncircumcision of the other does not hinder, nor neither of them effect the grace of justification: the justifier of them is one and the same, who is God; and the matter of their justification is the same, which is the righteousness of Christ; and the manner of it, or the means of their comfortable apprehension of it, is the same; for those phrases, "by faith", and "through faith", mean one and the same thing; see ( Philippians 3:9 ) .

罗马书 3:30 In-Context

28 所 以 ( 有 古 卷 : 因 为 ) 我 们 看 定 了 : 人 称 义 是 因 着 信 , 不 在 乎 遵 行 律 法 。
29 难 道 神 只 作 犹 太 人 的 神 麽 ? 不 也 是 作 外 邦 人 的 神 麽 ? 是 的 , 也 作 外 邦 人 的 神 。
30 神 既 是 一 位 , 他 就 要 因 信 称 那 受 割 礼 的 为 义 , 也 要 因 信 称 那 未 受 割 礼 的 为 义 。
31 这 样 , 我 们 因 信 废 了 律 法 麽 ? 断 乎 不 是 ! 更 是 坚 固 律 法 。
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