耶利米书 46:11

11 埃 及 的 民 ( 原 文 是 处 女 ) 哪 , 可 以 上 基 列 取 乳 香 去 ; 你 虽 多 服 良 药 , 总 是 徒 然 , 不 得 治 好 。

耶利米书 46:11 Meaning and Commentary

Jeremiah 46:11

Go up into Gilead
Still the irony or sarcasm is continued Gilead was a place in the land of Israel famous for balm or balsam, used in curing wounds; see ( Jeremiah 8:22 ) ; hence it follows: and take balm, O virgin, daughter of Egypt;
the kingdom of Egypt, as the Targum; so called because of its glory and excellency; and because as yet it had not been conquered and brought under the power of another: now the inhabitants of it are bid to take balm or balsam, as Kimchi and Ben Melech; but this grew not in Gilead beyond Jordan, but near Jericho on this side Jordan, as Bochart F26 has proved from various authors; particularly Strabo F1 says of Jericho, that there is the paradise of balsam, an aromatic plant, and of great esteem; for there only it is produced: and so Diodorus Siculus F2, speaking of places near Jericho, says, about these places, in a certain valley, grows what is called balsam, from which much profit arises; nor is the plant to be found in any other part of the world: and Justin F3 observes the same; that much riches accrue to the nation from the tax on balsam, which is only produced in this country, in Jericho, and the valley near it; yea, Kimchi himself elsewhere F4 says, that the balsam is not any where in the whole world but in Jericho. The word therefore should be rendered rosin, as also in ( Jeremiah 8:22 ) ; as it is by some F5; and which is used in cleansing, healing, and contracting wounds, and dispersing humours, as Pliny F6 relates; and this here is ordered to be taken, either literally, to cure the vast number of their wounded by the Chaldeans; or rather, figuratively, they are called upon to make use of all means to recover their loss sustained; by recruiting their army, fortifying their cities, and getting fresh allies and auxiliaries; all which would yet be to no purpose: in vain shalt thou use many medicines; [for] thou shall not be cured;
notwithstanding all means made use of to repair its losses; though it should not utterly be destroyed yet should never recover its former glory.


FOOTNOTES:

F26 Hierozoic. par. 1. l. 2. c. 51. col. 628, 629.
F1 Geograph. l. 16. p. 525.
F2 Bibliothec. l. 19. p. 734.
F3 E Trogo, l. 36. c. 3.
F4 Comment in 2 Kings xx. 13. So R. Levi Ben Gersom in ib.
F5 (yru yxq) "tolle resinam", Montanus, Munster, Calvin, Grotius.
F6 Nat. Hist. l. 24. c. 6.

耶利米书 46:11 In-Context

9 马 匹 上 去 罢 ! 车 辆 急 行 罢 ! 勇 士 , 就 是 手 拿 盾 牌 的 古 实 人 和 弗 人 ( 又 作 吕 彼 亚 人 ) , 并 拉 弓 的 路 德 族 , 都 出 去 罢 !
10 那 日 是 主 ─ 万 军 之 耶 和 华 报 仇 的 日 子 , 要 向 敌 人 报 仇 。 刀 剑 必 吞 吃 得 饱 , 饮 血 饮 足 ; 因 为 主 ─ 万 军 之 耶 和 华 在 北 方 伯 拉 河 边 有 献 祭 的 事 。
11 埃 及 的 民 ( 原 文 是 处 女 ) 哪 , 可 以 上 基 列 取 乳 香 去 ; 你 虽 多 服 良 药 , 总 是 徒 然 , 不 得 治 好 。
12 列 国 听 见 你 的 羞 辱 , 遍 地 满 了 你 的 哀 声 ; 勇 士 与 勇 士 彼 此 相 碰 , 一 齐 跌 倒 。
13 耶 和 华 对 先 知 耶 利 米 所 说 的 话 , 论 到 巴 比 伦 王 尼 布 甲 尼 撒 要 来 攻 击 埃 及 地 :
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