以赛亚书 29:20

20 因 为 , 强 暴 人 已 归 无 有 , 亵 慢 人 已 经 灭 绝 , 一 切 找 机 会 作 孽 的 都 被 剪 除 。

以赛亚书 29:20 Meaning and Commentary

Isaiah 29:20

For the terrible one is brought to nought
Who before was so to the people of God; meaning not Sennacherib king of Assyria, but some formidable enemy or enemies under the Gospel dispensation; as the Scribes and Pharisees, and the Jewish sanhedrim; who were "violent" {c}, as it may be rendered, violent persecutors of the followers of Christ, the meek and poor before described; who were brought to nought, and their power ceased at the destruction of Jerusalem; and the Roman emperor, with all subordinate rulers and governors in the empire, who harassed the Christians in a terrible manner, but were at last brought to nought by Constantine, and their persecution ceased; and the Romish antichrist, who has been so terrible, that none could or dared oppose him; he in a little time will be brought to nought, and cease to be. The Septuagint version renders it, "the wicked one faileth"; and uses the same word F4, by which antichrist is described, ( 2 Thessalonians 2:8 ) also Satan, that terrible enemy of the saints, shall be brought to nought; first bound for a thousand years; and afterwards, being loosed, shall be taken again, and cast into the lake of fire; all which will be matter of joy to the meek and lowly:

and the scorner is consumed;
the same as before, only represented under a different character; the Jew, that mocked at Christ, because of his meanness, and that of his followers, that scoffed at his doctrines and miracles; and the Gentile, that derided his cross, and the preaching of it; and antichrist, whose mouth is full of blasphemies against God, and his tabernacle, and them that dwell in it:

and all that watch for iniquity are cut off;
that cannot sleep unless they commit it, and seek for and take all opportunities of doing it; or watch for iniquity in others, in Christ, and the professors of his religion; or for anything they could call so, that they might have something to accuse them of, and charge them with, and a pretence to proceed against them in colour of law and justice: which has been the practice of Jews, Pagans, and Papists.


FOOTNOTES:

F3 (Uyre) "violentus", Junius & Tremellius, Piscator, Cocceius.
F4 (anomov)

以赛亚书 29:20 In-Context

18 那 时 , 聋 子 必 听 见 这 书 上 的 话 ; 瞎 子 的 眼 必 从 迷 蒙 黑 暗 中 得 以 看 见 。
19 谦 卑 人 必 因 耶 和 华 增 添 欢 喜 ; 人 间 贫 穷 的 必 因 以 色 列 的 圣 者 快 乐 。
20 因 为 , 强 暴 人 已 归 无 有 , 亵 慢 人 已 经 灭 绝 , 一 切 找 机 会 作 孽 的 都 被 剪 除 。
21 他 们 在 争 讼 的 事 上 定 无 罪 的 为 有 罪 , 为 城 门 口 责 备 人 的 设 下 网 罗 , 用 虚 无 的 事 屈 枉 义 人 。
22 所 以 , 救 赎 亚 伯 拉 罕 的 耶 和 华 论 雅 各 家 如 此 说 : 雅 各 必 不 再 羞 愧 , 面 容 也 不 致 变 色 。
Public Domain