以赛亚书 46:8

8 你 们 当 想 念 这 事 , 自 己 作 大 丈 夫 。 悖 逆 的 人 哪 , 要 心 里 思 想 。

以赛亚书 46:8 Meaning and Commentary

Isaiah 46:8

Remember this
Or "these things", as the Syriac version, concerning the matter of which, and the manner in which idols are made; their impotency to move themselves, and their inability to help their votaries, and the difference between them and the true God: and show yourselves men;
and not brutes, as the makers and worshippers of images are, or show themselves as if they were; who unmanly themselves, and act contrary to the natural reason of mankind: or "be ye strong" F17; so the Targum and Jarchi; fortify yourselves against all temptations to idolatry, and against all the arguments and persuasions of idolaters; or "burn ye" F18 or "be ye inflamed", so Rabenu Hal and Joseph Kimchi; that is, blush and be ashamed at such sottishness and stupidity, as men when they are ashamed look as if their faces were inflamed; so the Vulgate Latin version renders it, "be ye confounded" F19; or the sense is, be fervent in spirit, be fired F20 with zeal for God and his glory, and with indignation against such gross idolatry: bring it again to mind, O ye transgressors;
of the law of God, in this instance of idolatry; meaning either the Babylonians, or rather the Jews, who had been drawn in by them to idolatrous practices; calling upon them to return to their senses; to use and exercise their reason; to recollect and reconsider things, and observe and repent of the folly and wickedness they had been guilty of.


FOOTNOTES:

F17 (wvvath) "roborat vos", Pagninus, Tigurine version; so Ben Melech interprets the word.
F18 Ardete, "comburite vos", some in Vatablus.
F19 "Confundamini", V. L. "et erubescite", Calvin.
F20 "Incendimini sive corripimini zelo", Vitringa.

以赛亚书 46:8 In-Context

6 那 从 囊 中 抓 金 子 , 用 天 平 平 银 子 的 人 , 雇 银 匠 制 造 神 像 , 他 们 又 俯 伏 , 又 叩 拜 。
7 他 们 将 神 像 抬 起 , 扛 在 肩 上 , 安 置 在 定 处 , 他 就 站 立 , 不 离 本 位 ; 人 呼 求 他 , 他 不 能 答 应 , 也 不 能 救 人 脱 离 患 难 。
8 你 们 当 想 念 这 事 , 自 己 作 大 丈 夫 。 悖 逆 的 人 哪 , 要 心 里 思 想 。
9 你 们 要 追 念 上 古 的 事 。 因 为 我 是 神 , 并 无 别 神 ; 我 是   神 , 再 没 有 能 比 我 的 。
10 我 从 起 初 指 明 末 後 的 事 , 从 古 时 言 明 未 成 的 事 , 说 : 我 的 筹 算 必 立 定 ; 凡 我 所 喜 悦 的 , 我 必 成 就 。
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