箴言 7:10

10 看 哪 , 有 一 个 妇 人 来 迎 接 他 , 是 妓 女 的 打 扮 , 有 诡 诈 的 心 思 。

箴言 7:10 Meaning and Commentary

Proverbs 7:10

And, behold, there met him a woman
A married woman, and an adulteress, as the following account of her shows; as soon as ever she discerned the young man before described, who she knew, by his air, walk, and dress, was a fit person for her turn, she at once set out from her house, or the corner where she stood, and met him; she did not wait till he came up and made his suit to her, but she went out, and first attacked him; wherefore the word "behold" is prefixed as a note of admiration at the impudence of the woman, and as a note of attention to observe the consequence of this affair. This woman represents the woman on a scarlet-coloured beast, the mother of harlots, who, though she pretends to be the spouse of Christ, is an arrant whore, ( Revelation 17:3 Revelation 17:5 ) ; [with] the attire of a harlot;
not with her face veiled, as Tamar was, ( Genesis 38:14 Genesis 38:15 ) ; for though that might be the sign of a harlot in the daytime, yet not in the night, as this was; rather with showy gaudy garments, such as the Athenian whores wore, or short ones, as the Romans; the word signifies one fitted to her body, neat and well shaped, to recommend her: so the woman, the whore of Rome, is said to be arrayed in purple and scarlet colour, and decked with gold, and precious stones, and pearls; signifying the outward pomp and splendour of the Romish religion, designed to captivate weak and unwary minds, (See Gill on Revelation 17:4); and subtle of heart;
mistress of all artful and intriguing methods to seduce and ensnare F7; or, "reserved of heart" F8, cautious and wary what she said, told everything that was encouraging, but kept back what was discouraging; or she kept her own heart to herself, while she stole the hearts of others; so the Targum renders it,

``which takes away the hearts of young men;''
and to the same purpose are the versions of the Septuagint, Syriac, and Arabic: the subtlety of the popes, priests, jesuits, and other emissaries of Rome, to deceive the hearts of the simple, is well known; the coming of antichrist was after the working of Satan, with all deceivableness of unrighteousness, ( 2 Thessalonians 2:9 2 Thessalonians 2:10 ) .
FOOTNOTES:

F7 "Fallendique vias mille ministret amor", Tibullus ad Junonem, 6. v. 12.
F8 (bl trun) "cauta corde", Tigurine version, Mercerus: Gejerus; "retento corde", Cocceius.

箴言 7:10 In-Context

8 从 街 上 经 过 , 走 近 淫 妇 的 巷 口 , 直 往 通 他 家 的 路 去 ,
9 在 黄 昏 , 或 晚 上 , 或 半 夜 , 或 黑 暗 之 中 。
10 看 哪 , 有 一 个 妇 人 来 迎 接 他 , 是 妓 女 的 打 扮 , 有 诡 诈 的 心 思 。
11 这 妇 人 喧 嚷 , 不 守 约 束 , 在 家 里 停 不 住 脚 ,
12 有 时 在 街 市 上 , 有 时 在 宽 阔 处 , 或 在 各 巷 口 蹲 伏 ,
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