1 John 3

1 See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.

2 Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.

3 And every one that has this hope in him purifies himself, even as *he* is pure.

4 Every one that practises sin practises also lawlessness; and sin is lawlessness.

5 And ye know that *he* has been manifested that he might take away our sins; and in him sin is not.

6 Whoever abides in him, does not sin: whoever sins, has not seen him or known him.

7 Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous.

8 He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

9 Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

10 In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

11 For this is the message which ye have heard from the beginning, that we should love one another:

12 not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.

13 Do not wonder, brethren, if the world hate you.

14 *We* know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.

15 Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.

16 Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down [our] lives.

17 But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?

18 Children, let us not love with word, nor with tongue, but in deed and in truth.

19 And hereby we shall know that we are of the truth, and shall persuade our hearts before him --

20 that if our heart condemn us, God is greater than our heart and knows all things.

21 Beloved, if our heart condemn us not, we have boldness towards God,

22 and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.

23 And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.

24 And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

1 John 3 Commentary

Chapter 3

The apostle admires the love of God in making believers his children. (1,2) The purifying influence of the hope of seeing Christ, and the danger of pretending to this, and living in sin. (3-10) Love to the brethren is the character of real Christians. (11-15) That love described by its actings. (16-21) The advantage of faith, love, and obedience. (22-24)

Verses 1-2 Little does the world know of the happiness of the real followers of Christ. Little does the world think that these poor, humble, despised ones, are favourites of God, and will dwell in heaven. Let the followers of Christ be content with hard fare here, since they are in a land of strangers, where their Lord was so badly treated before them. The sons of God must walk by faith, and live by hope. They may well wait in faith, hope, and earnest desire, for the revelation of the Lord Jesus. The sons of God will be known, and be made manifest by likeness to their Head. They shall be transformed into the same image, by their view of him.

Verses 3-10 The sons of God know that their Lord is of purer eyes than to allow any thing unholy and impure to dwell with him. It is the hope of hypocrites, not of the sons of God, that makes allowance for gratifying impure desires and lusts. May we be followers of him as his dear children, thus show our sense of his unspeakable mercy, and express that obedient, grateful, humble mind which becomes us. Sin is the rejecting the Divine law. In him, that is, in Christ, was no sin. All the sinless weaknesses that were consequences of the fall, he took; that is, all those infirmities of mind or body which subject man to suffering, and expose him to temptation. But our moral infirmities, our proneness to sin, he had not. He that abides in Christ, continues not in the practice of sin. Renouncing sin is the great proof of spiritual union with, continuance in, and saving knowledge of the Lord Christ. Beware of self-deceit. He that doeth righteousness is righteous, and to be a follower of Christ, shows an interest by faith in his obedience and sufferings. But a man cannot act like the devil, and at the same time be a disciple of Christ Jesus. Let us not serve or indulge what the Son of God came to destroy. To be born of God is to be inwardly renewed by the power of the Spirit of God. Renewing grace is an abiding principle. Religion is not an art, a matter of dexterity and skill, but a new nature. And the regenerate person cannot sin as he did before he was born of God, and as others do who are not born again. There is that light in his mind, which shows him the evil and malignity of sin. There is that bias upon his heart, which disposes him to loathe and hate sin. There is the spiritual principle that opposes sinful acts. And there is repentance for sin, if committed. It goes against him to sin with forethought. The children of God and the children of the devil have their distinct characters. The seed of the serpent are known by neglect of religion, and by their hating real Christians. He only is righteous before God, as a justified believer, who is taught and disposed to righteousness by the Holy Spirit. In this the children of God are manifest, and the children of the devil. May all professors of the gospel lay these truths to heart, and try themselves by them.

Verses 11-15 We should love the Lord Jesus, value his love, and therefore love all our brethren in Christ. This love is the special fruit of our faith, and a certain sign of our being born again. But none who rightly know the heart of man, can wonder at the contempt and enmity of ungodly people against the children of God. We know that we are passed from death to life: we may know it by the evidences of our faith in Christ, of which love to our brethren is one. It is not zeal for a party in the common religion, or affection for those who are of the same name and sentiments with ourselves. The life of grace in the heart of a regenerate person, is the beginning and first principle of a life of glory, whereof they must be destitute who hate their brother in their hearts.

Verses 16-21 Here is the condescension, the miracle, the mystery of Divine love, that God would redeem the church with his own blood. Surely we should love those whom God has loved, and so loved. The Holy Spirit, grieved at selfishness, will leave the selfish heart without comfort, and full of darkness and terror. By what can it be known that a man has a true sense of the love of Christ for perishing sinners, or that the love of God has been planted in his heart by the Holy Spirit, if the love of the world and its good overcomes the feelings of compassion to a perishing brother? Every instance of this selfishness must weaken the evidences of a man's conversion; when habitual and allowed, it must decide against him. If conscience condemn us in known sin, or the neglect of known duty, God does so too. Let conscience therefore be well-informed, be heard, and diligently attended to.

Verses 22-24 When believers had confidence towards God, through the Spirit of adoption, and by faith in the great High Priest, they might ask what they would of their reconciled Father. They would receive it, if good for them. And as good-will to men was proclaimed from heaven, so good-will to men, particularly to the brethren, must be in the hearts of those who go to God and heaven. He who thus follows Christ, dwells in Him as his ark, refuge, and rest, and in the Father through him. This union between Christ and the souls of believers, is by the Spirit he has given them. A man may believe that God is gracious before he knows it; yet when faith has laid hold on the promises, it sets reason to work. This Spirit of God works a change; in all true Christians it changes from the power of Satan to the power of God. Consider, believer, how it changes thy heart. Dost not thou long for peace with God? Wouldst thou not forego all the world for it? No profit, pleasure, or preferment shall hinder thee from following Christ. This salvation is built upon Divine testimony, even the Spirit of God.

Footnotes

• [a]. Teknon (not a diminutive), as vers. 2,10; ch. 5.2; 2John 1,4,13; 3John 4.
• [b]. Actual manifestation is here meant; not merely a revelation for faith.
• [c]. Oida, as ch. 2.29.
• [d]. Or 'he.'
• [e]. Him who is to be manifested.
• [f]. To translate this 'sin is the transgression of the law,' as in A.V., is wrong, and gives a false definition of sin, for sin was in the world, and death as a consequence, before the giving of the law: see Rom. 5.13; 7.13. The Greek reads 'sin is lawlessness,' that is, the absence of the principle of law (not the law), or, in other words, of the control of God over the soul. I ought to have no will of my own, but be in obedience. The statement is reciprocal, and may be read 'lawlessness is sin.'
• [g]. Lit. 'every one that.'
• [h]. Ginosko: perfect tense; implying here the continuously present state of not seeing or knowing.
• [i]. Lit. 'the.'
• [j]. Oida, as ch. 2.29.
• [k]. Perfect tense, as ch. 2.3.
• [l]. 'What is necessary to life,' 'subsistence.'
• [m]. Or 'assure.'
• [n]. Subjunctive. 'That,' ver. 20, refers to 'hereby' in ver. 19. It is showing what tests 'in truth.' The repetition of 'that' is nothing uncommon. It is found in Eph. 2.11,12. What 'hereby' refers to very commonly follows in John, as in vers. 16,24, and ch. 4.17, and elsewhere, frequently indeed with 'that.' 'God being greater' is evidently a testing, searching thing.
• [o]. Subjunctive, as ver. 20, and ch. 1.6,7.
• [p]. Poieo, as ch. 1.6; 2.17 (does), 29; 3.4,7,8,9,22: see Rom. 1.32.