2 Kings 23:24

24 Moreover the necromancers and the soothsayers, and the teraphim and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away, that he might perform the words of the law which were written in the book that Hilkijah the priest had found in the house of Jehovah.

2 Kings 23:24 Meaning and Commentary

2 Kings 23:24

Moreover, the workers with familiar spirits, and the wizards,
&c.] Who were not to be allowed among the Israelites, ( Deuteronomy 18:10 Deuteronomy 18:11 )

and the images; or teraphim: and the idols, and all the abominations;
which were worshipped by the Heathens, and introduced among the Jews, and forbidden by the word of God:

that were spied in the land of Judah, and in Jerusalem, did Josiah put
away;
for which, it seems, diligent search was made, and wherever they were discovered were removed:

that he might perform the words of the law, which were written in the
book that Hilkiah the priest found in the house of the Lord;
both with respect to witchcraft and idolatry, see ( Leviticus 20:27 ) ( Exodus 20:4 Exodus 20:5 ) ( 23:24 ) .

2 Kings 23:24 In-Context

22 For there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

23 but in the eighteenth year of king Josiah was this passover holden to Jehovah in Jerusalem.

24 Moreover the necromancers and the soothsayers, and the teraphim and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away, that he might perform the words of the law which were written in the book that Hilkijah the priest had found in the house of Jehovah.

25 And before him there had been no king like him that turned to Jehovah with all his heart and with all his soul and with all his might, according to all the law of Moses; neither after him arose there his like.

26 But Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him.