2 Timothy 2

1 Thou therefore, my child, be strong in the grace which [is] in Christ Jesus.
2 And the things thou hast heard of me in the presence of [a] many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.
3 Take thy share in suffering [b] as a good soldier of Jesus Christ. [c]
4 No one going [d] as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.
5 And if also any one contend [in the games], he is not crowned unless he contend lawfully.
6 The husbandman must labour [e] before partaking of the fruits.
7 Think of what I say, for the Lord will give thee understanding in all things.
8 Remember Jesus Christ raised from among [the] dead, of [the] seed of David, according to my glad tidings,
9 in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.
10 For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which [is] in Christ Jesus with eternal glory.
11 The word [is] faithful; for if we have died together with [him], we shall also live together;
12 if we endure, we shall also reign together; if we deny, *he* also will deny us;
13 if we are unfaithful, *he* abides faithful, for he cannot deny himself.
14 Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.
15 Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.
16 But profane, vain babblings shun, for they will advance to greater impiety,
17 and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
18 [men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.
19 Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.
20 But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.
21 If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.
22 But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.
23 But foolish and senseless questionings avoid, knowing that they beget contentions.
24 And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
25 in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of [the] truth,
26 and that they may awake up out of the snare of the devil, [who are] taken by him, for *his* will.

2 Timothy 2 Commentary

Chapter 2

The apostle exhorts Timothy to persevere with diligence, like a soldier, a combatant, and a husbandman. (1-7) Encouraging him by assurances of a happy end of his faithfulness. (8-13) Warnings to shun vain babblings and dangerous errors. (14-21) Charges to flee youthful lusts, and to minister with zeal against error, but with meekness of spirit. (22-26)

Verses 1-7 As our trials increase, we need to grow stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. This is opposed to our being strong in our own strength. All Christians, but especially ministers, must be faithful to their Captain, and resolute in his cause. The great care of a Christian must be to please Christ. We are to strive to get the mastery of our lusts and corruptions, but we cannot expect the prize unless we observe the laws. We must take care that we do good in a right manner, that our good may not be spoken evil of. Some who are active, spend their zeal about outward forms and doubtful disputations. But those who strive lawfully shall be crowned at last. If we would partake the fruits, we must labour; if we would gain the prize, we must run the race. We must do the will of God, before we receive the promises, for which reason we have need of patience. Together with our prayers for others, that the Lord would give them understanding in all things, we must exhort and stir them up to consider what they hear or read.

Verses 8-13 Let suffering saints remember, and look to Jesus, the Author and Finisher of their faith, who for the joy that was set before him, endured the cross, despised the shame, and is now set down at the right hand of the throne of God. We must not think it strange if the best men meet with the worst treatment; but this is cheering, that the word of God is not bound. Here we see the real and true cause of the apostle's suffering trouble in, or for, the sake of the gospel. If we are dead to this world, its pleasures, profits, and honours, we shall be for ever with Christ in a better world. He is faithful to his threatenings, and faithful to his promises. This truth makes sure the unbeliever's condemnation, and the believer's salvation.

Verses 14-21 Those disposed to strive, commonly strive about matters of small moment. But strifes of words destroy the things of God. The apostle mentions some who erred. They did not deny the resurrection, but they corrupted that true doctrine. Yet nothing can be so foolish or erroneous, but it will overturn the temporary faith of some professors. This foundation has two writings on it. One speaks our comfort. None can overthrow the faith of any whom God hath chosen. The other speaks our duty. Those who would have the comfort of the privilege, must make conscience of the duty Christ gave himself for us, that he might redeem us from all iniquity, ( Titus 2:14 ) . The church of Christ is like a dwelling: some furniture is of great value; some of smaller value, and put to meaner uses. Some professors of religion are like vessels of wood and earth. When the vessels of dishonour are cast out to be destroyed, the others will be filled with all the fulness of God. We must see to it that we are holy vessels. Every one in the church whom God approves, will be devoted to his Master's service, and thus fitted for his use.

Verses 22-26 The more we follow that which is good, the faster and the further we shall flee from that which is evil. The keeping up the communion of saints, will take us from fellowship with unfruitful works of darkness. See how often the apostle cautions against disputes in religion; which surely shows that religion consists more in believing and practising what God requires, than in subtle disputes. Those are unapt to teach, who are apt to strive, and are fierce and froward. Teaching, not persecution, is the Scripture method of dealing with those in error. The same God who gives the discovery of the truth, by his grace brings us to acknowledge it, otherwise our hearts would continue to rebel against it. There is no "peradventure," in respect of God's pardoning those who do repent; but we cannot tell that he will give repentance to those who oppose his will. Sinners are taken in a snare, and in the worst snare, because it is the devil's; they are slaves to him. And if any long for deliverance, let them remember they never can escape, except by repentance, which is the gift of God; and we must ask it of him by earnest, persevering prayer.

Footnotes 14

  • [a]. Dia: the state or circumstances in which a thing happened, as Rom. 2.27.
  • [b]. See ch. 1.8.
  • [c]. Or 'Christ Jesus,' according to some authorities.
  • [d]. Or 'serving.'
  • [e]. It might be rendered, 'The labouring husbandman ought to be the first to partake (as Heb. 6.7) of the fruits.' But the sense is that he must work first in order to partake.
  • [f]. Not in an active sense, but simply get it, not miss it.
  • [g]. 'Endure' has a double sense in English: 'to last,' and 'to go through suffering patiently.' Here it is the latter, as in Rom. 2.7; 8.25; Jas. 5.11.
  • [h]. i e. those who speak thus.
  • [i]. Or 'missed the mark.' But this, though exact, is too familiar; and 'missed the truth' has another sense: see Note, 1Tim. 6.21.
  • [j]. The word for 'purified' is only found here and 1Cor. 5.7, 'Purge out.' There it was to get rid of the old leaven out of the lump; here the one who names the name of the Lord has to purge himself from among the vessels. Hence we have an additional preposition which is rendered by 'separating from.' Lit. 'purified himself away from these.'
  • [k]. Despotes, as Acts 4.24.
  • [l]. Lit. 'foolish and undisciplined questionings;' in general a mind not subject to God, a man following his own mind and will.
  • [m]. Some take this to mean 'teachable,' but it seems to be more the spirit of the servant of the Lord.
  • [n]. It is here a question whether it be God's will or Satan's; whether 'for' (eis) refers to 'awake up' or 'taken captive:' 'awake up for his (God's) will out of the snare,' &c.; that those who have been taken as prey by the devil may, God having given them repentance to the acknowledging of the truth, awake up to follow his will. I rather prefer its application to God.

Chapter Summary

INTRODUCTION TO 2 TIMOTHY 2

In this chapter the apostle continues his exhortations to Timothy, with respect both to his office and his conversation, and closes with the character of a minister of the Gospel. The apostle having exhorted Timothy, in the former chapter, to abide by the Gospel, notwithstanding whatsoever he might suffer for it, here points out to him that grace and strength in Christ, which he would have him have recourse unto, to enable him to discharge his duty, \\2Ti 2:1\\ and that the Gospel might continue, he advises him to take care of a succession, and to commit the Gospel preached by him to others, whose qualifications for it are faithfulness and aptitude to teach, \\2Ti 2:2\\ and in order to animate him to labour diligently in the Gospel, and suffer cheerfully for it, he observes to him that he was a soldier, and must endure hardships, and not indulge to the ease and pleasures of life; was a runner in a race, and therefore must strive before he received the crown; and was as an husbandman that must first labour before he partakes of the fruit: which things he would have him seriously consider; and desires that the Lord would give him understanding in them, 2Ti 2:3-7, and then with the same view, to encourage him to suffer for the Gospel of Christ, he puts him in mind of the incarnation and resurrection of Christ, as a summary of the Gospel, and a specimen of what he had heard of him, 2Ti 2:8 and instances in his own sufferings for it, the nature, use, and end of them, by way of example and imitation, 2Ti 2:9,10, and for the same purpose mentions several useful sayings and pithy sentences, as true and, to be depended on, 2Ti 2:11-13 which he would have Timothy put his hearers in mind of, and especially those to whom he committed the Gospel to preach; charging them, in a solemn manner, not to strive about words, which is not only unprofitable, but hurtful, 2Ti 2:14 and with respect to himself, he exhorts him to diligence and study, in interpreting and explaining the word of God, that so he might be approved unto God, and not be ashamed before men, 2Ti 2:15 and on the contrary, to avoid false doctrines, as being profane, empty, and mere babble; and as tending to greater impiety; and as being dangerous and threatening, like the spreading canker; of which he gives instances in Hymenaeus and Philetus, 2Ti 2:16,17 whose error was, that the resurrection was already past; and succeeded in the spreading of it, to the subversion of the faith of some, 2Ti 2:18. However, for the comfort of real believers, it is observed, that notwithstanding such errors, and the success of them, the foundation stands sure; God has a certain knowledge of his own people, and will keep them; and therefore it becomes such who either call on the name, or are called by the name of Christ, to depart from such evil doctrines, 2Ti 2:19 and that such things happening in the world, and in churches, should not be thought strange, the apostle illustrates the case by a simile of a great house, which has vessels of all sorts in it, and for different uses and purposes, 2Ti 2:21,22. Wherefore, to conclude his exhortations to Timothy, he advises him to flee those lusts which are incident to youth; to follow things that are good, and to avoid foolish and unlearned questions, which tend to strife, 2Ti 2:22,23 which leads him on to give the character of a servant of the Lord, or a preacher of the Gospel; that he must not strive, but be gentle, patient, and meek, in instructing adversaries; for which he should have an aptness; and is encouraged to act this part, from the consideration of success under a divine blessing; namely, bringing such persons to repentance, and to own the truth, and the recovery of them out of the snare of the devil, 2Ti 2:24,25

2 Timothy 2 Commentaries

The Darby Translation is in the public domain.