Acts 6

1 But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration.

2 And the twelve, having called the multitude of the disciples to [them], said, It is not right that we, leaving the word of God, should serve tables.

3 Look out therefore, brethren, from among yourselves seven men, well reported of, full of [the] [Holy] Spirit and wisdom, whom we will establish over this business:

4 but *we* will give ourselves up to prayer and the ministry of the word.

5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,

6 whom they set before the apostles; and, having prayed, they laid their hands on them.

7 And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith.

8 And Stephen, full of grace and power, wrought wonders and great signs among the people.

9 And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen.

10 And they were not able to resist the wisdom and the Spirit with which he spoke.

11 Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.

12 And they roused the people, and the elders, and the scribes. And coming upon [him] they seized him and brought [him] to the council.

13 And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;

14 for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.

15 And all who sat in the council, looking fixedly on him, saw his face as [the] face of an angel.

Acts 6 Commentary

Chapter 6

The appointment of deacons. (1-7) Stephen falsely accused of blasphemy. (8-15)

Verses 1-7 Hitherto the disciples had been of one accord; this often had been noticed to their honour; but now they were multiplied, they began to murmur. The word of God was enough to take up all the thoughts, cares, and time of the apostles. The persons chosen to serve tables must be duly qualified. They must be filled with gifts and graces of the Holy Ghost, necessary to rightly managing this trust; men of truth, and hating covetousness. All who are employed in the service of the church, ought to be commended to the Divine grace by the prayers of the church. They blessed them in the name of the Lord. The word and grace of God are greatly magnified, when those are wrought upon by it, who were least likely.

Verses 8-15 When they could not answer Stephen's arguments as a disputant, they prosecuted him as a criminal, and brought false witnesses against him. And it is next to a miracle of providence, that no greater number of religious persons have been murdered in the world, by the way of perjury and pretence of law, when so many thousands hate them, who make no conscience of false oaths. Wisdom and holiness make a man's face to shine, yet will not secure men from being treated badly. What shall we say of man, a rational being, yet attempting to uphold a religious system by false witness and murder! And this has been done in numberless instances. But the blame rests not so much upon the understanding, as upon the heart of a fallen creature, which is deceitful above all things and desperately wicked. Yet the servant of the Lord, possessing a clear conscience, cheerful hope, and Divine consolations, may smile in the midst of danger and death.

Footnotes

• [a]. * i.e. Greek Jews.
• [b]. I apprehend that 'right,' 'proper,' is the sense; not merely that it did not please the apostles. 'Pleasing to God,' I understand, but used for man it is arbitrary.
• [c]. Or 'great wonders and signs.'
• [d]. Some translate 'Libertines,' referring it to Libertum, a city in Africa.
• [e]. Or 'by' the Holy Spirit, but seen as in Stephen, that by which he spoke: 'which' refers grammatically to Spirit, but in sense to wisdom and Spirit both.