Amos 5

1 Hear this word, a lamentation, which I take up against you, O house of Israel.

2 The virgin of Israel is fallen; she shall no more arise: she is cast down upon her land; there is none to raise her up.

3 For thus saith the Lord Jehovah: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left, for the house of Israel.

4 For thus saith Jehovah unto the house of Israel: Seek ye me, and ye shall live.

5 And seek not Bethel, neither go to Gilgal, and pass not to Beer-sheba; for Gilgal shall surely go into captivity, and Bethel shall come to nought.

6 Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and devour [it], and there be none to quench [it] in Bethel.

7 Ye who turn judgment to wormwood, and cast down righteousness to the earth,

8 [seek him] that made the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth: Jehovah is his name.

9 He causeth destruction to break forth suddenly upon the strong, and bringeth destruction upon the fortress.

10 They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.

11 Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them.

12 For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside [the right of] the needy in the gate.

13 Therefore the prudent shall keep silence in this time; for it is an evil time.

14 Seek good, and not evil, that ye may live; and so Jehovah, the God of hosts, shall be with you, as ye say.

15 Hate evil, and love good, and establish judgment in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.

16 Therefore thus saith Jehovah, the God of hosts, the Lord: Wailing shall be in all broadways; and they shall say in all the streets, Alas! alas! And they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

17 And in all vineyards shall be wailing; for I will pass through the midst of thee, saith Jehovah.

18 Woe unto you that desire the day of Jehovah! To what end is the day of Jehovah for you? It shall be darkness and not light:

19 as if a man fled from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.

20 Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?

21 I hate, I despise your feasts, and I will not smell [a sweet odour] in your solemn assemblies.

22 For if ye offer up unto me burnt-offerings and your oblations, I will not accept [them]; neither will I regard the peace-offerings of your fatted beasts.

23 Take away from me the noise of thy songs, and I will not hear the melody of thy lutes;

24 but let judgment roll down as waters, and righteousness as an ever-flowing stream.

25 Did ye bring unto me sacrifices and oblations in the wilderness forty years, O house of Israel?

26 Yea, ye took up the tabernacle of your Moloch, and Chiun your images, the star of your god, which ye had made to yourselves;

27 and I will cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.

Amos 5 Commentary

Chapter 5

Israel is called to seek the Lord. (1-6) Earnest exhortations to repentance. (7-17) Threatenings respecting idolatries. (18-27)

Verses 1-6 The convincing, awakening word must be heard and heeded, as well as words of comfort and peace; for whether we hear or forbear, the word of God shall take effect. The Lord still proclaims mercy to men, but they often expect deliverance from such self-invented forms as make their condemnation sure. While they refuse to come to Christ and to seek mercy in and by him, that they may live, the fire of Divine wrath breaks forth upon them. Men may make an idol of the world, but will find it cannot protect.

Verses 7-17 The same almighty power can, for repenting sinners, easily turn affliction and sorrow into prosperity and joy, and as easily turn the prosperity of daring sinners into utter darkness. Evil times will not bear plain dealing; that is, evil men will not. And these men were evil men indeed, when wise and good men thought it in vain even to speak to them. Those who will seek and love that which is good, may help to save the land from ruin. It behoves us to plead God's spiritual promises, to beseech him to create in us a clean heart, and to renew a right spirit within us. The Lord is ever ready to be gracious to the souls that seek him; and then piety and every duty will be attended to. But as for sinful Israel, God's judgments had often passed by them, now they shall pass through them.

Verses 18-27 Woe unto those that desire the day of the Lord's judgments, that wish for times of war and confusion; as some who long for changes, hoping to rise upon the ruins of their country! but this should be so great a desolation, that nobody could gain by it. The day of the Lord will be a dark, dismal, gloomy day to all impenitent sinners. When God makes a day dark, all the world cannot make it light. Those who are not reformed by the judgments of God, will be pursued by them; if they escape one, another stands ready to seize them. A pretence of piety is double iniquity, and so it will be found. The people of Israel copied the crimes of their forefathers. The law of worshipping the Lord our God, is, Him only we must serve. Professors thrive so little, because they have little or no communion with God in their duties. They were led captive by Satan into idolatry, therefore God caused them to go into captivity among idolaters.

Footnotes

• [a]. i.e. that contributed a thousand men for war: cf. Judg. 11.3 and Note.
• [b]. The Hebrew for 'nought' is here Aven, 'vanity,' 'iniquity:' see Hos. 4.15.
• [c]. Or 'excellent.'
• [d]. 1Sam. 12.3.
• [e]. Lev. 14.20.
• [f]. i.e. Milcom. Others render it 'your King.'
• [g]. Some understand Chiun as the 'stand of the idol.' The LXX reads, 'star of your god Remphan:' see Acts 7.43.

Chapter Summary

INTRODUCTION TO AMOS 5

In this chapter the prophet exhorts Israel to hear his lamentation over them for their impending ruin, Am 5:1-3; nevertheless to seek the Lord, and all that is good; to forsake their idols, and repent of their sins, in hopes of finding mercy, and living comfortably; or otherwise they must expect the wrath of God for their iniquities, especially their oppression of the poor, Am 5:4-15; otherwise it would be a time of weeping and wailing, of darkness and distress, however they might harden or flatter themselves, or make a jest of it, Am 5:16-20; for all their sacrifices and ceremonial worship would signify nothing, so long as they continued their idolatry with them Am 5:21-26; and therefore should surely go into captivity, Am 5:27.