Psalms 31

1 {To the chief Musician. A Psalm of David.} In thee, Jehovah, do I trust; let me never be ashamed: deliver me in thy righteousness.
2 Incline thine ear to me, deliver me speedily; be a strong rock to me, a house of defence to save me.
3 For thou art my rock and my fortress; and, for thy name's sake, thou wilt lead me and guide me.
4 Draw me out of the net that they have hidden for me; for thou art my strength.
5 Into thy hand I commit my spirit: thou hast redeemed me, Jehovah, [thou] God of truth.
6 I have hated them that observe lying vanities; and as for me, I have confided in Jehovah.
7 I will be glad and rejoice in thy loving-kindness, for thou hast seen mine affliction; thou hast known the troubles of my soul,
8 And hast not shut me up into the hand of the enemy: thou hast set my feet in a large place.
9 Be gracious unto me, Jehovah, for I am in trouble: mine eye wasteth away with vexation, my soul and my belly.
10 For my life is spent with sorrow, and my years with sighing; my strength faileth through mine iniquity, and my bones are wasted.
11 More than to all mine oppressors, I am become exceedingly a reproach, even to my neighbours, and a fear to mine acquaintance: they that see me without flee from me.
12 I am forgotten in [their] heart as a dead man; I am become like a broken vessel.
13 For I have heard the slander of many -- terror on every side -- when they take counsel together against me: they plot to take away my life.
14 But I confided in thee, Jehovah; I said, thou art my God.
15 My times are in thy hand: deliver me from the hand of mine enemies, and from my persecutors.
16 Make thy face to shine upon thy servant; save me in thy loving-kindness.
17 Jehovah, let me not be ashamed; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol.
18 Let the lying lips become dumb, which speak insolently against the righteous in pride and contempt.
19 [Oh] how great is thy goodness, which thou hast laid up for them that fear thee, [which] thou hast wrought for them that trust in thee, before the sons of men!
20 Thou keepest them concealed in the secret of thy presence from the conspiracies of man; thou hidest them in a pavilion from the strife of tongues.
21 Blessed be Jehovah; for he hath shewn me wondrously his loving-kindness in a strong city.
22 As for me, I said in my haste, I am cut off from before thine eyes; nevertheless thou heardest the voice of my supplications when I cried unto thee.
23 Love Jehovah, all ye his saints. Jehovah preserveth the faithful, and plentifully requiteth the proud doer.
24 Be strong, and let your heart take courage, all ye that hope in Jehovah.

Psalms 31 Commentary

Chapter 31

Confidence in God. (1-8) Prayer in trouble. (9-18) Praise for God's goodness. (19-24)

Verses 1-8 Faith and prayer must go together, for the prayer of faith is the prevailing prayer. David gave up his soul in a special manner to God. And with the words, ver. 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. But David is here as a man in distress and trouble. And his great care is about his soul, his spirit, his better part. Many think that while perplexed about their worldly affairs, and their cares multiply, they may be excused if they neglect their souls; but we are the more concerned to look to our souls, that, though the outward man perish, the inward man may suffer no damage. The redemption of the soul is so precious, that it must have ceased for ever, if Christ had not undertaken it. Having relied on God's mercy, he will be glad and rejoice in it. God looks upon our souls, when we are in trouble, to see whether they are humbled for sin, and made better by the affliction. Every believer will meet with such dangers and deliverances, until he is delivered from death, his last enemy.

Verses 9-18 David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.

Verses 19-24 Instead of yielding to impatience or despondency under our troubles, we should turn our thoughts to the goodness of the Lord towards those who fear and trust in Him. All comes to sinners through the wondrous gift of the only-begotten Son of God, to be the atonement for their sins. Let not any yield to unbelief, or think, under discouraging circumstances, that they are cut off from before the eyes of the Lord, and left to the pride of men. Lord, pardon our complaints and fears; increase our faith, patience, love, and gratitude; teach us to rejoice in tribulation and in hope. The deliverance of Christ, with the destruction of his enemies, ought to strengthen and comfort the hearts of believers under all their afflictions here below, that having suffered courageously with their Master, they may triumphantly enter into his joy and glory.

Footnotes 7

  • [a]. Sela, as in Ps. 18.2, first time.
  • [b]. Or 'vain idols:' see Jonah 2.8.
  • [c]. Or 'my misery (distress);' but as meaning 'punishment.'
  • [d]. Or 'Because of all.'
  • [e]. Lit. 'from.'
  • [f]. See Ps. 83.3.
  • [g]. Or 'agitation,' 'terror,' 'alarm.'

Chapter Summary

To the chief Musician, a Psalm of David. This psalm, according to Arama, was composed by David when in Keilah; but, according to Kimchi and others, when the Ziphites proposed to deliver him up into the hands of Saul; and who, upon their solicitations, came down and surrounded him with his army, from whom in haste he made his escape, and to which he is thought to refer in Psalm 31:22. Theodoret supposes it was written by David when he fled from Absalom, and that it has some respect in it to his sin against Uriah, in that verse.

Psalms 31 Commentaries

The Darby Translation is in the public domain.