Psalms 68

1 {To the chief Musician. Of David. A Psalm: a Song.} Let God arise, let his enemies be scattered, and let them that hate him flee before him.
2 As smoke is driven, thou wilt drive them away; as wax melteth before the fire, the wicked shall perish at the presence of God.
3 But the righteous shall rejoice: they shall exult before God and be glad with joy.
4 Sing unto God, sing forth his name; cast up a way for him that rideth in the deserts: his name is Jah; and rejoice before him.
5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.
6 God maketh the solitary into families; those that were bound he bringeth out into prosperity: but the rebellious dwell in a parched [land].
7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness -- (Selah) --
8 The earth trembled, the heavens also dropped at the presence of God, yon Sinai, at the presence of God, the God of Israel.
9 Thou, O God, didst pour a plentiful rain upon thine inheritance, and when it was weary thou strengthenedst it.
10 Thy flock hath dwelt therein: thou hast prepared in thy goodness, for the afflicted, O God!
11 The Lord gives the word: great the host of the publishers.
12 Kings of armies flee; they flee, and she that tarrieth at home divideth the spoil.
13 Though ye have lain among the sheepfolds, [ye shall be as] wings of a dove covered with silver, and her feathers with green gold.
14 When the Almighty scattered kings in it, it became snow-white as Zalmon.
15 [As] mount Bashan is the mount of God, a many-peaked mountain, [as] mount Bashan.
16 Why do ye look with envy, ye many-peaked mountains, upon the mount that God hath desired for his abode? yea, Jehovah will dwell [there] for ever.
17 The chariots of God are twenty thousand, thousands upon thousands; the Lord is among them: it is a Sinai in holiness.
18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts in Man, and even [for] the rebellious, for the dwelling [there] of Jah Elohim.
19 Blessed be the Lord: day by day doth he load us [with good], the God who is our salvation. Selah.
20 Our God is the ·God of salvation; and with Jehovah, the Lord, are the goings forth [even] from death.
21 Verily God will smite the head of his enemies, the hairy scalp of him that goeth on still in his trespasses.
22 The Lord said, I will bring again from Bashan, I will bring [them] again from the depth of the sea;
23 That thou mayest dip thy foot in blood: the tongue of thy dogs has its portion from enemies.
24 They have seen thy goings, O God, the goings of my God, my King, in the sanctuary.
25 The singers went before, the players on stringed instruments after, in the midst of maidens playing on tabrets.
26 In the congregations bless ye God, the Lord, -- [ye] from the fountain of Israel.
27 There is little Benjamin, their ruler; the princes of Judah, their company; the princes of Zebulun, the princes of Naphtali.
28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
29 Because of thy temple at Jerusalem shall kings bring presents unto thee.
30 Rebuke the beast of the reeds, the assembly of the strong, with the calves of the peoples: [every one] submitteth himself with pieces of silver. Scatter the peoples that delight in war.
31 Great ones shall come out of Egypt; Ethiopia shall quickly stretch out her hands unto God.
32 Ye kingdoms of the earth, sing unto God; sing psalms of the Lord, (Selah,)
33 Of him that rideth upon the heavens, the heavens which are of old: lo, he uttereth his voice, a mighty voice.
34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
35 Terrible art thou, O God, out of thy sanctuaries, -- the God of Israel! He it is that giveth strength and might unto the people. Blessed be God!

Psalms 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Footnotes 18

  • [a]. See Num 10.35.
  • [b]. Or 'triumph in.'
  • [c]. The existing One, objectively. Jah occurs 43 times from Psalms 68 to 150 and 7 times elsewhere -- Ex. 15.2, see Note; 17.16; Cant. 8.6; Isa. 12.2; 26.4; 38.11 (twice).
  • [d]. Or 'maketh the solitary to dwell in a home.'
  • [e]. Or 'prisoners,' as Ps. 69.33.
  • [f]. See Judg. 5.3,5.
  • [g]. Or 'a rain of free gifts.'
  • [h]. Or 'living assembly,' 'incorporated people;' as 'troop,' Ps. 74.19.
  • [i]. Omer: see Note, Ps. 119.11.
  • [j]. i.e. women publishing victory, like Miriam: the word is feminine, see Ex. 15.20; 1Sam. 18.6.
  • [k]. Others, 'pots' or 'ash-grates,' but see Judg. 5.16.
  • [l]. Strictly, 'greenish-yellow.'
  • [m]. i.e. the land.
  • [n]. Or 'A mount of God is mount Bashan.'
  • [o]. i.e. as man (Adam), in connection with mankind.
  • [p]. See Ex. 25.8.
  • [q]. Or 'God is for us a God of salvations.'
  • [r]. See Deut. 33.26, 27.

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Psalms 68 Commentaries

The Darby Translation is in the public domain.