The idea of delight occurs approximately 110 times in Scripture in various forms. Less than fifteen occurrences are found in the New Testament. The related concept of "please" occurs about 350 times, about seventy-five of these occurrences in the New Testament.
The Old Testament. Two of the most common Hebrew terms for delight are hepes [,pej], "to bend towards, to be inclined towards [an object or person], " and rasa [h'x'r], "to delight or take pleasure in."
God delights in the obedience of his children more than in sacrifices ( 1 Sam 15:22 ). Obedience to his commands so pleases God that he will prosper his people as they walk in his way ( Num 14:8 ; Deut 30:9 ). God delights in his people ( Psalm 16:3 ).
God is also delighted with honesty in business ( Prov 20:23 ), a blameless life (11:20), truthfulness (12:22), and the prayers of the upright (15:8). God gives wisdom, knowledge, and happiness to those who please him ( Eccl 2:26 ), and he promises to deliver those in whom he delights ( Psalm 18:19 ). God delights in showing mercy ( Mic 7:18 ), and kindness, justice, and righteousness bring him pleasure and cause him delight ( Jer 9:23 ).
God placed Solomon on the throne of Israel because he delighted in him ( 1 Kings 10:9 ; 2 Chron 9:8 ). God had special delight in his Servant-Messiah, upon whom he put his Spirit ( Isa 42:1 ).
A man might delight in another man ( 1 Sam 18:22 ; Est 6:6-11 ), or a man might delight in a woman ( Gen 34:19 ). Well-behaved children bring delight to the heart of their parents ( Prov 29:17 ).
People are encouraged to delight in that which pleases God his law ( Psalm 1:2 ; 112:1-9 ). God's statutes are to be our continual delight ( Psalms 119:24 Psalms 119:70 Psalms 119:77 Psalms 119:174 ). We are to delight in God's law because we love it ( Psalm 119:41-48 ). We are to rejoice in the Lord and delight in his salvation ( Psalm 35:9 ), for in so doing we will receive the desires of our hearts ( Psalm 37:4 ).
It is possible for people to delight in or take pleasure in that which is foolish or evil. Some people "delight in doing wrong" ( Prov 2:14 ), in voicing their own opinions (18:2), in lying ( Psalm 62:4 ), and in waging war ( Psalm 68:30 ). It is clear that the object of our delight or pleasure is critical. It is possible to delight in those things that are good and proper; it is also possible to delight in that which is an abomination to the Lord ( Isa 66:3 ).
The New Testament. The Greek word most commonly used for "delight" is eudokeo [eujdokevw], usually used when God's purpose, resolve, and choice are in view.
God points out his delight in his Son at both the baptism and transfiguration of Jesus ( Matt 3:17 ; 17:5 ). This pleasure points to a distinct anointing and blessing that rest upon Jesus. Indeed, "God was pleased to have all his fullness dwell in him" ( Col 1:19 ). God's peace rests upon those in whom he delights ( Luke 2:14 ), and God works in those destined for salvation according to his good pleasure ( Php 2:13 ). God is not pleased, however, with the disobedient and unbelieving ( 1 Cor 10:5 ).
As our supreme example, Jesus took great pleasure in honoring and obeying his father ( John 5:30 ; 8:29 ). That which delights Jesus should be our delight as well. We should make it our all-consuming desire to please him ( 2 Col 5:9 ; 1 Thess 2:4 ; 4:1 ; 1 John 3:22 ).
We are to delight after God's law in the "inner man" ( Rom 7:22 ). We are to delight in our weakness, for this is when God's power is most clearly revealed in our lives ( 2 Cor 12:10 ). We should not, on the other hand, delight in false humility or religion ( Col 2:18 ). Our desire should be directed toward the salvation of souls ( Rom 10:1 ). Faith is essential if we are to please God ( Heb 11:6 ), and God is especially delighted when we pray to those in authority ( 1 Tim 2:3 ). In the essential relationships of life, God is pleased when wives submit to their husbands, husbands love their wives, children obey their parents, parents encourage their children, slaves obey their masters, and masters treat their slaves kindly ( Col 3:18-4:1 ). It is as living, holy sacrifices that we become pleasing to our Father in heaven ( Rom 12:1 ).
Daniel L. Aiken
Bibliography. M. Unger and W. White, Nelson's Expository Dictionary of the Old Testament; W. E. Vine, Expository Dictionary of New Testament Words; W. Wilson, Old Testament Studies.
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de-lit' (verb, chaphets, ratsah, sha`a`; sunedomai):
"To delight" is most frequently expressed by chaphets, which means originally "to bend" (compare Job 40:17, "He moveth his tail"), hence, "to incline to," "take pleasure in." It is used of God's pleasure in His people (Numbers 14:8; 2 Samuel 22:20; Psalms 18:19, etc.), and in righteousness, etc. (Isaiah 66:4; Jeremiah 9:24; Micah 7:18, etc.), also of man's delight in God and His will (Psalms 40:8; 73:25; the King James Version and the Revised Version (British and American), "There is none upon earth that I desire besides thee"), and in other objects (Genesis 34:19; 1 Samuel 18:22; Esther 2:14; Isaiah 66:3); sha`a`, "to stroke," "caress," "be fond of," occurs in Psalms 94:19, "Thy comforts delight my soul"; Psalms 119:16,47,70, "I will delight myself in thy statutes." Similarly, Paul says (Romans 7:22), "I delight (sunedomai) in (margin, the Revised Version (British and American) "Greek with") the law of God after the inward man." This is the only occurrence of the word in the New Testament.
"To delight one's self" (in the Lord) is represented chiefly by `anagh (Job 22:26; 27:10; Psalms 37:4,11; Isaiah 58:14).
Delight (noun), chiefly chephets (1 Samuel 15:22; Psalms 1:2; 16:3), ratson (Proverbs 11:1,20; 12,22; 15:8), sha`ashu`im (Psalms 119:24,77,92,143,174; Proverbs 8:30,31). the Revised Version (British and American) has "delight" for "desire" (Nehemiah 1:11; Psalms 22:8; 51:16), for "observe," different reading (Proverbs 23:26), "no delight in" for "smell in" (Amos 5:21), "delightest in me" for "favorest me" (Psalms 41:11), "his delight shall be in" (m "Hebrew `scent' ") for "of quick understanding" (Isaiah 11:3).
The element of joy, of delight in God and His law and will, in the Hebrew religion is noteworthy as being something which we are apt to fall beneath even in the clearer light of Christianity.
W. L. Walker
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