Sorrow [is] better than laughter
Sorrow, expressed in the house of mourning, is better, more
useful and commendable, than that foolish laughter, and those
airs of levity, expressed in the house of feasting; or sorrow on
account of affliction and troubles, even adversity itself, is
oftentimes much more profitable, and conduces more to the good of
men, than prosperity; or sorrow for sin, a godly sorrow, a sorrow
after a godly sort, which works repentance unto salvation, that
needeth not to be repented of, is to be preferred to all carnal
mirth and jollity. It may be rendered, "anger [is] better than
laughter" F8; which the Jews understand of the
anger of God in correcting men for sin; which is much better than
when he takes no notice of them, but suffers them to go on in
sin, as if he was pleased with them; the Midrash gives instances
of it in the generation of the flood and the Sodomites: and the
Targum inclines to this sense,
``better is the anger, with which the Lord of that world is angry against the righteous in this world, than the laughter with which he derides the ungodly.''Though it may be better, with others, to understand it of anger in them expressed against sin, in faithful though sharp rebukes for it; which, in the issue, is more beneficial than the flattery of such who encourage in it; see ( Proverbs 27:5 Proverbs 27:6 ) ; for by the sadness of the countenance the heart is made better: