Hiob 13

1 Siehe, das alles hat mein Auge gesehen, mein Ohr gehört und sich gemerkt.
2 So viel ihr wisset, weiß auch ich; ich stehe nicht hinter euch zurück.
3 Doch zu dem Allmächtigen will ich reden, und vor Gott mich zu rechtfertigen begehre ich;
4 ihr hingegen seid Lügenschmiede, nichtige Ärzte, ihr alle!
5 O daß ihr doch stille schwieget! Das würde euch zur Weisheit gereichen.
6 Höret doch meine Rechtfertigung, und horchet auf die Beweisgründe meiner Lippen!
7 Wollt ihr für Gott Unrecht reden, und für ihn Trug reden?
8 Wollt ihr für ihn Partei nehmen? Oder wollt ihr für Gott rechten?
9 Ist es gut für euch, daß er euch erforsche? Oder werdet ihr ihn täuschen, wie man einen Menschen täuscht?
10 Strafen wird er euch, wenn ihr im Geheimen die Person ansehet.
11 Wird nicht seine Hoheit euch bestürzen, und sein Schrecken auf euch fallen?
12 Eure Denksprüche sind Sprüche von Asche, eure Schutzwehren erweisen sich als Schutzwehren von Lehm.
13 Schweiget, laßt mich, und ich will reden, was auch über mich ergehen möge.
14 Warum sollte ich mein Fleisch zwischen meine Zähne nehmen, und mein Leben meiner Hand anvertrauen?
15 Siehe, tötet er mich, ich werde auf ihn warten, nur will ich meine Wege ihm ins Angesicht rechtfertigen.
16 Auch das wird mir zur Rettung sein, daß ein Ruchloser nicht vor sein Angesicht kommen darf.
17 Höret, höret meine Rede, und meine Erklärung dringe in eure Ohren!
18 Siehe doch, ich habe die Rechtssache gerüstet! Ich weiß, daß ich Recht behalten werde.
19 Wer ist es, der mit mir rechten könnte? Denn dann wollte ich schweigen und verscheiden.
20 Nur zweierlei tue mir nicht; dann werde ich mich nicht vor deinem Angesicht verbergen.
21 Deine Hand entferne von mir, und dein Schrecken ängstige mich nicht.
22 So rufe denn, und ich will antworten, oder ich will reden, und erwidere mir!
23 Wie viele Missetaten und Sünden habe ich? Laß mich meine Übertretung und meine Sünde wissen!
24 Warum verbirgst du dein Angesicht, und hältst mich für deinen Feind?
25 Willst du ein verwehtes Blatt hinwegschrecken, und die dürre Stoppel verfolgen?
26 Denn Bitteres verhängst du über mich, und lässest mich erben die Missetaten meiner Jugend;
27 und meine Füße legst du in den Stock, und beobachtest alle meine Pfade, grenzest dir ein die Sohlen meiner Füße;
28 da ich doch zerfalle wie Moder, wie ein Kleid, das die Motte zerfressen hat.

Hiob 13 Commentary

Chapter 13

Job reproves his friends. (1-12) He professes his confidence in God. (13-22) Job entreats to know his sins. (23-28)

Verses 1-12 With self-preference, Job declared that he needed not to be taught by them. Those who dispute are tempted to magnify themselves, and lower their brethren, more than is fit. When dismayed or distressed with the fear of wrath, the force of temptation, or the weight of affliction, we should apply to the Physician of our souls, who never rejects any, never prescribes amiss, and never leaves any case uncured. To Him we may speak at all times. To broken hearts and wounded consciences, all creatures, without Christ, are physicians of no value. Job evidently speaks with a very angry spirit against his friends. They had advanced some truths which nearly concerned Job, but the heart unhumbled before God, never meekly receives the reproofs of men.

Verses 13-22 Job resolved to cleave to the testimony his own conscience gave of his uprightness. He depended upon God for justification and salvation, the two great things we hope for through Christ. Temporal salvation he little expected, but of his eternal salvation he was very confident; that God would not only be his Saviour to make him happy, but his salvation, in the sight and enjoyment of whom he should be happy. He knew himself not to be a hypocrite, and concluded that he should not be rejected. We should be well pleased with God as a Friend, even when he seems against us as an enemy. We must believe that all shall work for good to us, even when all seems to make against us. We must cleave to God, yea, though we cannot for the present find comfort in him. In a dying hour, we must derive from him living comforts; and this is to trust in him, though he slay us.

Verses 23-28 Job begs to have his sins discovered to him. A true penitent is willing to know the worst of himself; and we should all desire to know what our transgressions are, that we may confess them, and guard against them for the future. Job complains sorrowfully of God's severe dealings with him. Time does not wear out the guilt of sin. When God writes bitter things against us, his design is to make us bring forgotten sins to mind, and so to bring us to repent of them, as to break us off from them. Let young persons beware of indulging in sin. Even in this world they may so possess the sins of their youth, as to have months of sorrow for moments of pleasure. Their wisdom is to remember their Creator in their early days, that they may have assured hope, and sweet peace of conscience, as the solace of their declining years. Job also complains that his present mistakes are strictly noticed. So far from this, God deals not with us according to our deserts. This was the language of Job's melancholy views. If God marks our steps, and narrowly examines our paths, in judgment, both body and soul feel his righteous vengeance. This will be the awful case of unbelievers, yet there is salvation devised, provided, and made known in Christ.

Chapter Summary

INTRODUCTION TO JOB 13

Job begins this chapter by observing the extensiveness of his knowledge, as appeared from his preceding discourse, by which it was evident he was not less knowing than his friends, Job 13:1,2; and therefore would have nothing to do with them as judges in his cause, but would appeal to God, and debate the matter before him, and leave it to his decision, since he could expect no good from them, Job 13:3,4; and all the favour he entreats of them is, that they would for the future be no longer speakers, but hearers, Job 13:5,6,13,17; he expostulates with them about their wicked and deceitful way of pleading for God, and against him, Job 13:7,8; and in order to strike an awe upon them, suggests to them, that they were liable to the divine scrutiny; that God was not to be mocked by them, that he would surely reprove them for their respect of persons, and desires them to consider his dreadful majesty, and what frail creatures they were, Job 13:9-12; then he expresses his confidence in God, that he should be saved by him, notwithstanding the afflictive circumstances he was in, Job 13:14-16; and doubted not he should be able so to plead his cause, as that he should be justified, if God would but withdraw his hand, and take off his dread from him, Job 13:18-22; he desires to know what his sins were, that he should hide his face from him, and treat him with so much severity, who was but a poor, weak, feeble creature, Job 13:24,25; and concludes with a complaint of the bitterness and sharpness of his afflictions, with which he was consumed, Job 13:26-28.

Hiob 13 Commentaries

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