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Johannes 5:7

Listen to Johannes 5:7
7 Der Kranke antwortete ihm: Herr, ich habe keinen Menschen, daß er mich, wenn das Wasser bewegt worden ist, in den Teich werfe; indem ich aber komme, steigt ein anderer vor mir hinab.

Johannes 5:7 Meaning and Commentary

John 5:7

The impotent man answered him, Sir
Which was a common and courteous way of speaking, much in use with the Jews, especially to strangers. The Syriac, Arabic, and Persic versions read, "yea Lord", which is a direct answer to the question:

I have no man;
the Ethiopic version reads, "men"; he had no servant, so Nonnus, or servants, to wait upon him, and take him up in their arms, and carry him into the pool; he was a poor man, and such God is pleased to choose and call by his grace:

when the water is troubled, to put me into the pool;
that is, as soon as it is troubled by the angel, to put him in first before any other; for it was the first man only that had a cure this way:

but while I am coming;
in a slow way, by the help of his crutches, or in the best manner he could:

another steppeth down before me;
not so much disordered, or more active and nimble: so among those that wait on the ministry of the word, some are sooner in Christ, or earlier called by his grace, than others; some lie here a long time, and see one and another come to Christ, believe in him, profess his name, and are received into the church; and they still left, in an uncalled and unconverted estate.

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Johannes 5:7 In-Context

5 Es war aber ein gewisser Mensch daselbst, der achtunddreißig Jahre mit seiner Krankheit behaftet war.
6 Als Jesus diesen daliegen sah und wußte, daß es schon lange Zeit also mit ihm war, spricht er zu ihm: Willst du gesund werden?
7 Der Kranke antwortete ihm: Herr, ich habe keinen Menschen, daß er mich, wenn das Wasser bewegt worden ist, in den Teich werfe; indem ich aber komme, steigt ein anderer vor mir hinab.
8 Jesus spricht zu ihm: Stehe auf, nimm dein Bett auf und wandle!
9 Und alsbald ward der Mensch gesund und nahm sein Bett auf und wandelte. Es war aber an jenem Tage Sabbath.
The Elberfelder Bible is in the public domain.

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