Hohelied 6

1 Wohin ist dein Geliebter gegangen, du Schönste unter den Frauen? wohin hat dein Geliebter sich gewendet? Und wir wollen ihn mit dir suchen. -

2 Mein Geliebter ist in seinen Garten hinabgegangen, zu den Würzkrautbeeten, um in den Gärten zu weiden und Lilien zu pflücken.

3 Ich bin meines Geliebten; und mein Geliebter ist mein, der unter den Lilien weidet.

4 Du bist schön, meine Freundin, wie Tirza, lieblich wie Jerusalem, furchtbar wie Kriegsscharen.

5 Wende deine Augen von mir ab, denn sie überwältigen mich. Dein Haar ist wie eine Herde Ziegen, die an den Abhängen des Gilead lagern;

6 deine Zähne sind wie eine Herde Mutterschafe, die aus der Schwemme heraufkommen, welche allzumal Zwillinge gebären, und keines unter ihnen ist unfruchtbar;

7 wie ein Schnittstück einer Granate ist deine Schläfe hinter deinem Schleier.

8 Sechzig sind der Königinnen und achtzig der Kebsweiber, und Jungfrauen ohne Zahl.

9 Eine ist meine Taube, meine Vollkommene; sie ist die einzige ihrer Mutter, sie ist die Auserkorene ihrer Gebärerin. Töchter sahen sie und priesen sie glücklich, Königinnen und Kebsweiber, und sie rühmten sie.

10 Wer ist sie, die da hervorglänzt wie die Morgenröte, schön wie der Mond, rein wie die Sonne, furchtbar wie Kriegsscharen? -

11 In den Nußgarten ging ich hinab, um die jungen Triebe des Tales zu besehen, um zu sehen, ob der Weinstock ausgeschlagen wäre, ob die Granaten blühten.

12 Unbewußt setzte mich meine Seele auf den Prachtwagen meines willigen Volkes. -

13 Kehre um, kehre um, Sulamith; kehre um, kehre um, daß wir dich anschauen! Was möget ihr an der Sulamith schauen? Wie den Reigen von Machanaim.

Hohelied 6 Commentary

Chapter 6

Inquiry where Christ must be sought. (1) Where Christ may be found. (2,3) Christ's commendations of the church. (4-10) The work of grace in the believer. (11-13)

Verse 1 Those made acquainted with the excellences of Christ, and the comfort of an interest in him, desire to know where they may meet him. Those who would find Christ, must seek him early and diligently.

Verses 2-3 Christ's church is a garden, enclosed, and separated from the world; he takes care of it, delights in it, and visits it. Those who would find Christ, must attend him in his ordinances, the word, sacraments, and prayer. When Christ comes to his church, it is to entertain his friends. And to take believers to himself: he picks the lilies one by one; and at the great day he will send forth his angels to gather all his lilies, that he may be for ever admired in them. The death of a believer is not more than the owner of a garden plucking a favourite flower; and He will preserve it from withering, yea, cause it to flourish for ever, with increasing beauty. If our own hearts can witness for us that we are Christ's, question not his being ours, for the covenant never breaks on his side. It is the comfort of the church, that he feeds among the lilies, that he takes delight in his people.

Verses 4-10 All the real excellence and holiness on earth centre in the church. Christ goes forth subduing his enemies, while his followers gain victories over the world, the flesh, and the devil. He shows the tenderness of a Redeemer, the delight he takes in his redeemed people, and the workings of his own grace in them. True believers alone can possess the beauty of holiness. And when their real character is known, it will be commended. Both the church and believers, at their first conversion, look forth as the morning, their light being small, but increasing. As to their sanctification, they are fair as the moon, deriving all their light, grace, and holiness from Christ; and as to justification, clear as the sun, clothed with Christ, the Sun of righteousness, and fighting the good fight of faith, under the banners of Christ, against all spiritual enemies.

Verses 11-13 In retirement and in meditation the Christian character is formed and perfected. But not in the retirement of the idle, the self-indulgent, or the trifler. When the Christian is released from the discharge of his duties in life, the world has no attractions for him. His prayer is, that all things belonging to the Spirit may live and grow within him, and around him. Such are the interesting cares and employments of him whom the world wrongly deems unhappy, and lost to his true interests. In humility and self-abasement, the humble Christian would turn away from the sight of all; but the Lord delights to honour him. Chiefly, however, may the reference be to the ministering angels who shall be sent for the soul of the Christian. Their approach may startle, but the departing soul shall find the Lord its strength and its portion for ever. The church is called the Shulamite: the word signifies perfection and peace; not in herself, but in Christ, in whom she is complete, through his righteousness; and has peace, which he made for her through his blood, and gives unto her by his Spirit.

Chapter Summary

INTRODUCTION TO SONG OF SOLOMON 6

The discourse between the church and the daughters of Jerusalem is continued in this chapter: they inquire whither her beloved was gone, in order to seek him with her, So 6:1; she tells them where he was gone, and for what purpose he went thither, and what he was doing there; and claims and asserts her interest in him, So 6:2,3; Then follows a commendation of the church by Christ, who admires her beauty, and describes her by her eyes, hair So 6:4-7; and prefers her to all others; being a singular and choice one to him, and the praise of others, So 6:8-10; and next he gives an account of his going into his garden, and his design in it, and of what happened to him there, So 6:11,12. And the chapter is concluded with a charge to the Shulamite, to turn herself, that she might be looked upon; which occasions a question, to which an answer is returned, So 6:13.