Sacharja 7

1 Und es begab sich im vierten Jahre des Königs Darius, da geschah das Wort Jehovas zu Sacharja, am vierten Tage des neunten Monats, im Monat Kislev,

2 als Bethel den Scharezer und Regem-Melech und seine Männer sandte, um Jehova anzuflehen,

3 und um den Priestern des Hauses Jehovas der Heerscharen und den Propheten zu sagen: Soll ich weinen im fünften Monat und mich enthalten, wie ich schon so viele Jahre getan habe?

4 Und das Wort Jehovas der Heerscharen geschah zu mir also:

5 Rede zu dem ganzen Volke des Landes und zu den Priestern und sprich: Wenn ihr im fünften und im siebten Monat gefastet und gewehklagt habt, und zwar schon siebzig Jahre, habt ihr irgendwie mir gefastet?

6 Und wenn ihr esset, und wenn ihr trinket, seid nicht ihr die Essenden und ihr die Trinkenden?

7 Kennet ihr nicht die Worte, welche Jehova durch die früheren Propheten ausrief, als Jerusalem bewohnt und ruhig war, und seine Städte rings um dasselbe her, und der Süden und die Niederung bewohnt waren?

8 Und das Wort Jehovas geschah zu Sacharja also:

9 So spricht Jehova der Heerscharen und sagt: Übet ein wahrhaftiges Gericht und erweiset Güte und Barmherzigkeit einer dem anderen;

10 und bedrücket nicht die Witwe und die Waise, den Fremdling und den Elenden; und sinnet keiner auf seines Bruders Unglück in euren Herzen.

11 Aber sie weigerten sich, aufzumerken, und zogen die Schulter widerspenstig zurück und machten ihre Ohren schwer, um nicht zu hören.

12 Und sie machten ihr Herz zu Diamant, um das Gesetz nicht zu hören noch die Worte, welche Jehova der Heerscharen durch seinen Geist mittelst der früheren Propheten sandte; und so kam ein großer Zorn von seiten Jehovas der Heerscharen.

13 Und es geschah, gleichwie er gerufen, und sie nicht gehört hatten, also riefen sie, und ich hörte nicht, spricht Jehova der Heerscharen;

14 und ich stürmte sie hinweg unter alle Nationen, die sie nicht kannten, und das Land wurde hinter ihnen verwüstet, so daß niemand hin und wieder zieht; und sie machten das köstliche Land zu einer Wüste.

Sacharja 7 Commentary

Chapter 7

The captives' inquiry respecting fasting. (1-7) Sin the cause of their captivity. (8-14)

Verses 1-7 If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.

Verses 8-14 God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear.

Chapter Summary

INTRODUCTION TO ZECHARIAH 7

This chapter treats concerning the nature and use of certain fasts kept by the Jews, on account of the destruction of the temple, and other things; and concerning the message of the former prophets to them, and the effects of it. The occasion of the former was an embassy sent by the Jews to the priests and prophets, to know whether they should continue the fast of the fifth month; upon which the prophet was sent by the Lord unto them. The time of the prophecy is noted, Zec 7:1. An account of the embassy is given, of the persons that were sent, and to whom, and upon what account, Zec 7:2,3. The answer of the Lord to it by the prophet, showing the usefulness of fasts to him, and putting them upon hearkening to his voice by the former prophets, when Jerusalem was in great prosperity, Zec 7:4-7 and then they are exhorted by him, in the ministry of the present prophet, to acts of righteousness, several species of which are mentioned; and which were the same they had been exhorted to by the former prophets, but had neglected, and hardened their hearts against all exhortations and instructions, Zec 7:8-12 and were the reason of their captivity and desolation, Zec 7:13,14.